And should we be surprised that the Hegel «inspired Francis Fukuyama is now
seen as a prophet the world over?
I see her as a prophet of reform rather than a mystic.
Not exact matches
I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran
as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last
prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams
seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had
seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye...
seen in another dream how or wealth will be stolen and what I will hold... so many things like that..
While they reject the divinity of Jesus (which isn't unknown amoungst christians either) they do
see Jesus
as an incredibly important
prophet and
as Messiah to the Jewish people.
Often if feels like most Protestants reject papal claims of authority but
see their senior pastor
as some divine
prophet.
You
see muslims getting into an uproar because their
prophet Muhammad was depicted... but they believe Jesus was a
prophet,
as well, and do NOTHING when He is depicted and ridiculed by the world.
If the
prophet of the LDS church tells him to do something, he will
see it
as coming directly from the Lord.
in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just
as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i
saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false
prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards
Today's Latter - Day saints (Mormons) believe in both the Old and New testaments, and in Another Testament, and they believe in continued revelation from God through a
prophet 12 apostles, and 70 men, just
as in the times of the Old and New Testaments (
see Joshua 4:4, Numbers 11:16, Luke 6:13, Luke 10:1).
Is 2:4 The
prophets certainly
see the Messiah
as bringing a time of justice and peace.
As a leader there will be periods of loneliness, as we see in the lives of many biblical leaders, and the prophet
As a leader there will be periods of loneliness,
as we see in the lives of many biblical leaders, and the prophet
as we
see in the lives of many biblical leaders, and the
prophets.
Christian authors took a special interest in Eclogues 4, whose Cumaean Sybil was
seen as a secular
prophet foretelling the coming of Christ (teste David cum Sybilla).
As we have
seen, the books of the Old Testament, in their complete form, were composed in the prophetic period or later, and bear the stamp of the
prophets upon them.
I am of opinion this is not when we misjudge a charismatic event and call it evil, for elsewhere, «Dear friends, do not believe every spirit, but test the spirits to
see whether they are from God, because many false
prophets have gone out into the world,» (1 John 4:1), and «For false christs and false
prophets will arise and perform great signs and wonders, so
as to lead astray, if possible, even the elect.»
It could now be
seen, in every detail
as his followers remembered it,
as the life of the one whom they now encountered
as a living Presence in the witnessing and worshipping life of the Christian society: the Jesus who was no longer with them
as «the
prophet from Nazareth», but who was for ever contemporary
as the Lord to whom «all authority in heaven and earth» had been given, who was «with them always, to the close of the age».
The
prophet no doubt underwent what not only we but also his own generation would
see as outside the limits of normal experience.
Paul was writing to Christians whom he had never
seen, but expected soon to
see, and he sets forth the common faith which he is sure they already hold — «the gospel of God, (See Mark 1:14 — though the text may originally have read, «the gospel of the Kingdom of God,» as in the A. V.) which he promised beforehand through his prophets in the sacred writin
see, and he sets forth the common faith which he is sure they already hold — «the gospel of God, (
See Mark 1:14 — though the text may originally have read, «the gospel of the Kingdom of God,» as in the A. V.) which he promised beforehand through his prophets in the sacred writin
See Mark 1:14 — though the text may originally have read, «the gospel of the Kingdom of God,»
as in the A. V.) which he promised beforehand through his
prophets in the sacred writings,
Like the Old Testament
prophets, he predicted the fall of Jerusalem because he
saw it
as the inevitable result of acts and attitudes already evident.
Accordingly, Paul calls them to «test everything,» and the «abstain» from that which their
prophets (forth - tellers, not foretellers)
saw as contrary to God's will.
Prophets in truth they were,
as seen from the later vantage point of the matured form of classical prophetism.
As prophet, teacher and champion of God's dominion, Jesus bid us
see not himself but the will of God.
When later tradition interprets Moses
as a performing
prophet,
as a
prophet whose primary medium is not utterance, but action, we wonder if this may not reflect typo - logical characterization at least in part; the tendency, that is, to
see in Moses and Samuel a common «type,» playing similarly vigorous, creative historical roles.
Devotees of the sacrificial system are well represented,
as we have
seen, but with catholic inclusiveness, like a true hymnal, the Psalter gives large place to the attitude of the
prophets:
The
prophet is an interpreter because he is able to
see the religious dimension in what appear to others
as ordinary events.
Muslims do not believe in a triune God and do not
see Christ (the second personhood of God)
as anything but a
prophet.
since this is camping's second false prophecy,
as we will
see in a few days, the end of the matter will be another proof of a false
prophet.
And Yahweh is jewish terminology is the same now that mean Allah and Yahweh are the same being but christian god is unknown I don't know what he is, And Muhammad in the Qur» an is the last of all
Prophets and Messengers and is known
as Rehmat ul alimeen the mercy of the world he forgive his most bitterest enemies who tortured him and his followers for believing in one true God.Now Muhammad never try to fake a miracle, the pig is forbidden to eat even in the jewish testament and so even here bible agrees but I don't know why christians eat pork.Secondly wine was forbidden because Muhammad's companions
saw the evil in it.So please don't speak without having proper knowledge or Blurting out made up stories that actually have no sense, the jews call Jesus the false
prophet, Sorcerer, Necromancer etc would you beieve those stories or be angry.Surely we both know the answer
He wants us to
see Mary not just
as hostess but
as prophet.
As I read the old testament
prophets, more specifically your and my son's namesake Jeremiah, I
see our future.
When we Muslims said that those claim call for jihad and those of Alqaida are shallow Muslims and not are
as our peaceful teachings of Islam by the
Prophet Muhammed (
saws)... no one believed us for that so why should now Muslims believe that now it accured to you??!
One can clearly
see the
Prophet's respect for a pluralistic society, including Judaism,
as well
as Christianity.
I guess that is why we need the Old Testament
prophets — to remind us how God
sees the poor — He values them
as so important that He died for them.
Noble
Prophet Muhammad??? The dude was a child molester???
As for Rainer don't pay to much attention... he is like the rambling idiot you
see on the corner that talks to himself.
If He had, they would have had to go without branches or booths, since other, older religions used tree branches in their idolatrous rituals,
as the
prophet Ezekiel noted (
see Ezekiel 8:17).
No doubt much of the expropriation of the land by the rich was legal, but the
prophets saw that wealth could corrupt the judgments made in the law courts
as well.
Luke's special interest in journeys invites us to
see his description of the Christian life
as a metaphor for a phased journey which it is the ministry of the
prophets to «strengthen» (Acts 15:32).
The first is the prophetic stage of the futile labour of the
prophet to bring Israel back to YHVH, the stage in which he
sees himself
as an arrow which is fated to remain in the quiver, hidden and unused (Isa.
Because these men so despised the
prophet, Elisha called upon the Lord to deal with the rebels
as He
saw fit.
In other words, a Christian can
see Muhammad
as inspired in the same sense
as Jewish and Christian
prophets, and thus accord him the highest honor
as a true
prophet.
In
seeing him thus, they can place him on the same level
as all the
prophets of Israel and the apostles of the early Christian church.
Muslims,
as we shall
see in a later chapter, regard Jesus
as a
prophet and are often resentful that Christians do not reciprocate the compliment, although I am happy to speak of Muhammad
as a
prophet.
Each grew up in an environment rich with monotheism; each
saw himself
as the equal of the
prophets and apostles; each had an intense desire to spread his faith.
Viewed in this light, we may
see the birth and deaths of stars, the emergence of life, its moments of complexification, and the eventual rise of consciousness
as sacramental evidence of revelation's promise no less significant than God's calling of Abraham and the
prophets.
They point to Isaiah 6:9 - 10 (which is reflected in verse 12 here), where the
prophet looks back on his unsuccessful career and
sees his failure
as God's will.
For example, whatever the
Prophet says about Ramadan should be
seen as explaining the Qur» anic instruction given it: «so whosoever observes the month, should fast during it.»
One of the first British writers to attempt a more sympathetic portrait was Thomas Carlyle (1795 - 1881), who
saw Muhammad
as a genuine hero among the
prophets.
Thus reality
as seen by the
prophet is surrounded from beginning to end by the word, which gives it value.
I
see it
as an advocate or a peace maker or a shalom
prophet, a warrior living into the Kingdom of God, a worshipper, a disciple — courageous and unafraid.
Who but a madman or a
prophet — or an artist who
sees more deeply into things than the rest of us — would have imagined,
as Percy did in a 1971 novel, that state governments might recognize a right to die, and that arrangements would be made for the sick and elderly to push a button that would waft them away into a «happy death» in Michigan, a «joyful exitus» in New York, or a «luanalu - hai» in Hawaii?
Indeed, the
prophets actually
saw God's spacious justice
as a way of creating order, whereas rulers of a prevailing order are most likely to
see justice
as a threat.