The risk, however was
seen by the Congregations in terms of the potential for scandal and bad publicity should the abuse be disclosed.
Not exact matches
Ross
sees the low liturgies of many evangelical
congregations as based on the idea that you can emphasize liturgical order or the regeneration brought about
by the Holy Spirit, but not both.
Because seminarians have been trained
by theologians who are more shaped
by their graduate school training than
by their ecclesial identification — they
see themselves as process thinkers or Barthians rather than as Baptists or Episcopalians — we have seminarians who attempt to make
congregations fit the images of their theological allegiances rather than trying to respond to the theological resources of the
congregation.
As I have read, ruminated, and wrestled with this I
see the trend of Original Sin — that compulsion to seek godliness on our terms & not God's — evidenced in the history of secular humanity and borne
by believers, the faithful as well as heterodox, into the
congregation.
Each reader, whose technology is run
by the London - based fintech company SumUp, needs a «merchant», most likely a Church worker, to input each transaction, and a probable scenario will
see members of the
congregation walking past a manned device as they enter or leave a service or event.
Since that is precisely what inquiry guided
by the first set of questions provides, clearly exploration of
congregations» «faithfulness» to their own identities depends on the results of exploration of how best to characterize them, just as we
saw the latter inquiry requires the former.
I have to leave my immigrant church, a concern for first generation
congregations who
saw and still
see churches as a both a strategy and physical space to connect generations divided
by language, education, power, and levels of assimilation through faith.
It was further encouraged
by the Holy
See's approval in 1922 of the dialogue Mass, at which the
congregation would together say responses to prayers of the priest.
I feel put in a special category
by the image that many people in my
congregation and community try to put on me (and it's hard not to feel it even if I don't
see myself in this way).
When we analyzed the results, we began to
see why Christian
congregations have been so unshaken
by years of sermonizing.
On one Sunday when the majority if not all the
congregation is expected to be there have an unannounced special pastor deliver the sermon... say Al Sharpton... and make it a long sermon...
See who walks out... Nothing in the article or the responses
by the church says that they would allow African American couples to wed in the church.
I could never
see myself being hired
by some nice, traditional
congregation to be their rector or something — no way.
He just happened to drop in on a
congregation one Christmas Eve and, in a liminal moment, «started to
see the deeper connections and more expansive framework offered
by the sense of our small daily drama in relation to the higher meaning that many people call God.»
Furthermore, when ministers get discouraged and seem to be accomplishing nothing, again and again their hearts are warmed
by the fidelity of those laymen — perhaps only one or two in a
congregation — who can always be depended on, who
see at least partially what the minister is driving at, who in an unpretentious way are genuine Christian saints.
«I figured a way out, a way to get rid of all the lesbians and queers, but I couldn't get it past the Congress,» Pastor Charles L. Worley can be
seen telling his Providence Road Baptist Church
congregation in the video, which had more than 250,000 YouTube views
by Tuesday.
Indeed, it is
by comparative study of
congregations that one can
see how different construals of the Christian thing make real differences in the ways persons» lives are shaped and empowered.
The
congregation's hour - long Sunday morning television service, «Hour of Power,» is
seen in 45 cities throughout the country
by an audience of from 2.5 million to 10 million.
However, as a teenager he became disillusioned
by what he
saw in his own church: a
congregation composed of «a young pastor, old deacons, and all women,» a
congregation that did not sufficiently support pastors and their families either emotionally or financially.
The last element of analysis has to do with the particular theological heritage that has influenced many of our
congregations, especially in regard to two issues The first is the false spirituality that
sees little connection between faith and questions of material well - being, the environment, and so forth ~ The sermon deals with that
by stressing God's concern for all of creation, even the animals.
Some of us have danced the Sardana in front of the Gothic cathedral and a few have been to Montserrat and heard and
seen the
congregation rise and sing with tears In their eyes in memory of all those who died during the long dark night of oppression
by Franco and the Fascisti.
And please don't misunderstand me, I'm not saying we shouldn't check corruption, but if we come to office and to power — I've been preaching for 40 years in this country and I've
seen governments come and go, from CPP, my father's government, and NDC and NPP, they are here, I've
seen them over the 40 years — and this thing where we come into office with vindictiveness and bitterness because of the way we've been mishandled and mistreated, and we target people to go after them, settle scores, I pray that during the reign of Nana Addo Dankwa Akufo - Addo, because of the fight and the betrayals and the suffering and the pain he went through to become president, he will not allow his presidency to be used
by people who have problems with others and their opponents to settle scores, but that during his watch and his reign, that vicious cycle would be broken in the name of Jesus; that every Ghanaian, irrespective of your political party, if you're doing the right thing, you'll prosper», the founder of Action Chapel International (ACI) told his
congregation on Sunday, 22 April.
We are left
seeing only remnants of a Lamentation scene
by Jacopo da Pontormo in The Weightlifters, 2015, and a
congregation of arches and buttresses in The Square, 2014 — symbols reduced to formal exercises.