Sentences with phrase «seen in the worlds longest»

Not exact matches

Andrew Potter, an analyst with CIBC World Markets, expects to see a flurry of mergers and acquisitions as long - term supply contracts firm up between customers in Asia and particular terminals, pipelines and upstream gas producers in Canada.

com domains long gone, I can see small businesses in the U.S. utilizing their country code, doing what their counterparts in Europe, Asia and other parts of the world have already done.»

Hungary's Katinka Hosszu ended her long wait for Olympic victory and Australia captured two gold medals in an exhilarating first day of swimming competition that saw three world records smashed in Rio on Saturday.

After more than a year of speculation, Research in Mo — uh, BlackBerry threw open the gates on its long - awaited reinvention and launched its BB10 operating system for the world to see.

Your areas of impact could be, but are not limited to, your wish - list of changes you would like to see in your life, going on a trip of a lifetime to your dream destinations, positive changes in any of your relationships, and problems or neglected opportunities that you see in the world around that you can no longer put off addressing.

So long as business and technological development continues to go well in Zug, Switzerland's Economics Minister wants to see the country lead the world in cryptocurrency - related innovation.

As long as he doesn't see any consumer price inflation that you're not going to have in a world where people are still coming out of the rice patties to take a job at $ 0.70 an hour, then he's going to keep the interest rates artificially low, totally medicated and rigged, and that will encourage speculators to just keep going, and going, and going until the next bubble.

All these sore Core «bcash» name calling IDIOTS are exactly that... IDIOTS, it sickens me so much to see these morons deliberately fight against something that is beneficial for the whole world (people in it), to get rid of the corrupt and utter scam that private central bankers created, surely Blockstream and bankers must have hired these people to spend all day long harassing Bitcoin Cash supporters, putting out and repeating same shit propaganda over and over, so to get unaware people fall for it, and to trick them into thinking that they centralised Lightning network is scaling of Bitcoin... which is complete horse shit, and could not further from the truth.

It will mean letting go of long held beliefs in rigid B2B product marketing and embracing a brave new world where human connection is not seen as fanciful but essential to helping businesses succeed.

As long as Canada remains weak because of low oil prices, a weakened currency and a general slowdown of the world economy, we'll continue to see opportunities in the beaten down Canadian banking sector.

In the «extremely long term» as well, Temple sees a bright future for the world's largest nation.

See long term that film festivals will be nothing but a celebration of the art and craft but in today's world I'm still tying my reality together with shoelaces and this just simply has to stop.

In a world in which all barriers to action and expression have been crushed, we are no longer open to Bonhoeffer's quiet but firm recognition when he writes: «The peculiar fact that we lower our eyes when a stranger's eye meets our gaze is not a sign of remorse for a fault, but a sign of that shame which, when it knows that it is seen, is reminded of something it lacks, namely, the lost wholeness of life, its own nakednesIn a world in which all barriers to action and expression have been crushed, we are no longer open to Bonhoeffer's quiet but firm recognition when he writes: «The peculiar fact that we lower our eyes when a stranger's eye meets our gaze is not a sign of remorse for a fault, but a sign of that shame which, when it knows that it is seen, is reminded of something it lacks, namely, the lost wholeness of life, its own nakednesin which all barriers to action and expression have been crushed, we are no longer open to Bonhoeffer's quiet but firm recognition when he writes: «The peculiar fact that we lower our eyes when a stranger's eye meets our gaze is not a sign of remorse for a fault, but a sign of that shame which, when it knows that it is seen, is reminded of something it lacks, namely, the lost wholeness of life, its own nakedness.

But here's what you should consider: if we can understand what it means to have our world - view changed even briefly by believing in a movie long enough to get creeped - out by the zombies in it, we have to see what Peter was saying to the Jews — because he wasn't asking them to suspend their disbelief: he was telling them things they had witnessed for themselves.

The mainline establishment sees a Third World with churches everywhere as no longer a «mission field» in the classic sense.

In addition we read two major christological pronouncements in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39In addition we read two major christological pronouncements in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39).

Was it ordained before the foundation of the world that the year 2015, which saw the rise of Donald Trump's candidacy and his clumsy attempts to establish Evangelical bona fides, should also see the publication of the long - awaited first volume of In the Beginning Was the Word, Mark Noll's history of the Bible in American public lifIn the Beginning Was the Word, Mark Noll's history of the Bible in American public lifin American public life?

Without the use of religion you'd have no reason to deny the evidence but as long as you have that book that you require to get by in this world, you will never see the facts for what they are.

It looks like the Pope is bidding fair to become «the Pope of Caritapolis,» who sees the whole world — in all its cultural, political, and cultural dimensions — as to be best grasped within the long history of «The City....

We need the capacity to see the world in a long - range view, the way God does.

In our society, sexuality has lost so much of its value, because it is no longer set apart — rather, it's on display for the world to see.

The cosmic «I» no longer sees the perpetual perishing of worlds or universes, or even itself, as ultimate evil, but instead cries out in adoration to its creator: «It is enough to have been created, to have embodied for a moment the infinite and tumultuously creative spirit.

i cant see that, Im really sorry this is long but i just want to know what you think about this, really think about it though, do you really think the nicest person in the world would go to hell for simply not believing in jesus.

It is in «non-Christian» music where we can hear the voice of our dying world, and listen to their cries for help, their search for something true, and see most clearly their longing for unconditional love.

We have seen that we are being appraised in the present; and also that at the end of our days there can be a final appraisement of what, in the long run and after our this - world activities have been brought to their finish, we have really been worth — what we have amounted to, so to say, when everything is taken into consideration.

Try as they might, the proponents of a sorry belief system that for so long held the world back are going to find that the proliferation of information and knowledge in this age will see their bigoted views reduced to the margins of history.

It includes the processive, societal, dynamic picture of the cosmos; it sees that we have to do with events or happenings and not with inert and static «things»; it insists on genuine freedom and readiness to accept the consequences of decisions made in that freedom; and it is prepared to see that however difficult this may seem to be, it is persuasion rather than coercion which in the long run is effective in the world.

It was clear that God's purpose for His children was for them to partner with Him as agents of the grace and change we long to see materialize in the world.

It's in faithful presence that we begin to see transformation and the long game of justice and peace for our world take root.

Do we have a long list of people we'd probably be pretty mad to see Jesus hanging out with in our world?

The fact that the courts disagreed is an indication to me that this state still has a long way to go, (and while I agree totally with Oso), I see it's not, in the real world, as simple as he sees it.

I've got a long list of places where I am longing to see some new life — not only in my own personal self but in the church and in the world.

But let there be revealed to us the possibility of believing at the same time and wholly in God and the World, the one through the other; (In a Christ no longer seen only as the Savior of individual souls, but [precisely because He is the Redeemer in the fullest sense] as the ultimate Mover of anthropogenesisin God and the World, the one through the other; (In a Christ no longer seen only as the Savior of individual souls, but [precisely because He is the Redeemer in the fullest sense] as the ultimate Mover of anthropogenesisIn a Christ no longer seen only as the Savior of individual souls, but [precisely because He is the Redeemer in the fullest sense] as the ultimate Mover of anthropogenesisin the fullest sense] as the ultimate Mover of anthropogenesis.)

Jesus said the whole world is lying in the power of satan and that he is god of this system of things, the ruler of the world, and that he is misleading the entire inhabited earth so if you just worship the god of this world, no matter which religion, it is satan, «for a little while longer» but he also taught his father's name was to be called on to resist this creature so use his name «Jehovah» if you want results or serve «the god of this system», «the ruler of this world» (see 1 John 5:19, Rev. 12:9 - 12, John 8:44,45,14:30;!

I have been in a good place for a long time now faced with the same scientific fact you are but have yet to see the world again from a godless perspective.

To love is to discover and complete one's self in someone other than oneself; an act impossible of general realisation on earth so long as each man can see in his neighbor no more than a closed fragment following its own course through the world.

The thing about newborns is if you hold them for long, confusion will submit to awe and your heart will be captivated in a way that will forever change how you see the world.

While waiting to see the doctor, she engages in a long soliloquy about her virtues and sighs about how difficult it is to be such a fine person in a world of the less fortunate.

What I learned about the theory of the virtues from all this I'm not sure, but I did learn something of what it means to inhabit a system of thought long enough to see the world in its terms.

Our minds have been darkened by the effects of sin so that God's existence is no longer obvious to us: St Paul wrote to the Romans (1:16 - 25)-- «Ever since God created the world, his everlasting power and deity — however invisible — have been there for the mind to see in the things he has made.»

Failing to see the council's place in the whole modern history of the Church, they try to unlearn a still harder and more basic lesson about the Church's relationship with the world, one that long antedates Catholicism's journey through modernity.

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

«In a little while the world will no longer see me, but you will see me; because I live, you also will live.

Its amazing how the Bible predicted the one world goverment and we see that it may not be long before everything is in place.

Here is what Karl Barth has taught us to consider a great «saga», but one that is not fictional nor imaginary but grounded in happenings in the world and in the manner in which those happenings were seen and expressed through a long period from the earliest days of the Jewish people down to and through the specific occurrences in Palestine which are associated with Jesus Christ.

See three articles in The Futurist by Seaborg: «Some Long - Range Implications of Nuclear Energy» (February 1968), pp. 12 - 13; «The New Optimism» (December 1969), pp. 157 - 160; and «The Birthpangs of a New World» (December 1970), pp. 205 - 208.

Life lived long enough and fully enough in the pastoral office gives rise to a way of seeing in depth and of creating new realities that is an indispensable gift to the church, to all who are members of it, and indeed to public life and to the world.

There is no doubt at all that we find it in the historical Christendom which abandoned the real futurist eschatology of the New Testament and internalized human salvation, at the same time banishing the future of God to a world beyond this one, so that redemption is no longer seen in the kingdom of God, the «new heaven and the new earth,» but now only in the saving of the individual soul for the heaven of the blessed.

Now that art, long nurtured at the bosom of the church, has come to be seen as part of secular culture, Fuller Theological Seminary aims to use this pilot class as a catalyst for a conversation in the international art world: What kind of training do artists who are Christians need?

But no longer seen as a political force, the Vatican now exercises more weight in the assemblies of the world than the medieval sovereign ever did.