Sentences with phrase «sees social problems»

He sees social problems getting bigger but charities and the public sector less able to try new approaches because their time is spent servicing existing needs.

By the way Scott, if you read the Bible you will see that social problems will never be solved, because man is sinful, and can not fix the world.

«What inspires me are those folks who see a social problem — homelessness, domestic violence, disaster relief — take action, develop a solution, and sustain this work over time,» says Murray,...

Not exact matches

She embraces negative posts as an opportunity for FlexJobs» 17,000 - plus social media followers to see that the company cares about resolving problems.

«Social entrepreneurs are people who look at society and see the big problems and see innovative solutions that are permanent and can change the fabric of society,» says Dr. Lyndon Haviland, interim CEO for Darkness to Light, a non-profit organization tasked with preventing the sexual abuse of children.

Ever since «fake news» first started to get traction during Donald Trump's presidential campaign, it has been seen by many as primarily a Facebook problem because many hoax and fake - news creators use the giant social network as a distribution system.

That test saw the newspaper receive more than 700 bitcoin donations over a 24 - hour trial period in support of the non-profit Taproot foundation, which offers pro-bono service work to organisations tackling social problems.

The authors note that a just social system is impossible without people being just, but they do not see the problem of where in this society the training of people to be good and just might happen.

Again, there is little motivation for addressing social, political or economic problems because they are seen as tainted worldly concerns.

But politicians shying away from speaking the truth about behavior, about morality — this has actually helped to cause the social problems we see around us.

Leaving aside the damage inflicted on the countries subjected to «democratization» — a large number of direct and indirect victims, the replacement of traditional social structures by chaos — we can see the problems the globalist utopia creates in the West.

I see no problem for one whose social location is close to the poor to be a liberation theologian who appropriates the basic categories of process thought.

I had seen christians who had problems relating to others because of their «social status».

Then, too, Christians are convinced that the church can no longer play its traditional role in regard to the poor — the role of assistance, partial response, individual aid, palliative measures — because, as they see it, the problem is no longer that of the poor individual but of the system; and to ameliorate the situation of some poor people is in fact to reinforce the system, and to end injustice for one individual is to refrain from combating social injustice.

Instead of being seen in terms of person - to - person relationship and the love of Christ, the problem is posed in global and sociological terms (which proves that the point of departure was humanist and social).

We are forced to conclude that a major reason that clergymen high on doctrinalism are so unlikely to preach about the problems of race, war and poverty is that they see such problems as mundane in contrast to the joys of the world to come, and besides, they believe these social ills would take care of themselves if enough men were brought to Christ.

These, then, are the several levels of unity that bind together the diverse topics of the chapters to follow: first, the curriculum of education; second, the major problems of contemporary civilization; third, the values by which education is seen as a moral enterprise; and fourth, a concept of value as devotion to worth rather than to satisfaction of desire, together with an ideal of democracy as the social expression of basic moral commitment.

If we wake up from our dreams we'll see what the postmodern left already sees, which is that the explosive growth of economic freedom in recent decades has created two very large social problems.

When the social gospel was at the height its greatest exponent in America, Walter Rauschenbusch, despite his animadversions against traditional religion, saw clearly how much the human problem would remain the same in the best of all possible worlds.

We focus upon personal vices and individual problems, failing to see that the great sweeping social problems of our time also are personal problems for all their victims.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 Social Action,» in MHP, pp. 378 - 92.)

Do we see a vagrant, an addict, a social problem?

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

At this point we say simply that the real question is not whether the Bible is relevant for social problems but whether the reader has sufficient courage to follow the relevance he will see.

In particular, he kept seeing the baffling personal injustice involved when «the wicked doth compass about the righteous,» and, even when he thought of the nation's collective problem, his solution was not so much to blame present social tragedy on antecedent social sin as to believe that justice, now denied, would come in time — «Though it tarry, wait for it; because it will surely come, it will not delay.»

France saw the development too of profound theology and of movements to solve the social problems brought by the revolutionary age.

The only problem I see is that the Portland team can very easily follow the Seattle model where you have a beautiful stadium that people only go to for social reasons and not to pay attention to the game.

Jose Mourinho's side have a few problems ahead of Saturday's fixture; two suspensions — Zlatan Ibrahimovic and Ander Herrera; numerous injuries including Chris Smalling, Phil Jones, Wayne Rooney and Paul Pogba, who has been seen via his social media channels training, albeit in a gym, ahead of the match.

Or parents start to see warning signs of substance abuse or signs of mental illness as adolescence is often the time social and emotional problems surface.

Or, parents start to see warning signs of substance abuse or signs of emotional problems as adolescence is often the time these social and emotional problems surface.

In his practice, he sees children with learning problems, anxiety, obsessive - compulsive disorder, fears and social skills issues.

Or parents start to see warning signs of substance abuse or mental health problems as adolescence is often the time social and emotional problems surface.

The reason is because the left, and a certain portion of the progressive right believe that is is the governments job to pro-actively address social problems of those classes seen as vulnerable.

If we made progress on these root problems, we'd see much larger savings to the social security budget than can be achieved by salami - slicing entitlement levels and further impoverishing children and families.

That's really what social media is all about: throwing a lot of brains at a problem and seeing what comes up.

Rather than penalising certain breed types, which compromises the welfare of the animal, Dogs Trust wants to see a clear legislative focus on «deed not breed» and a new dialogue on the social problem of «dangerous owners»..

We would also like to see stronger measures to protect the welfare of Greyhounds, an effective dialogue on the growing social problem of dangerous and status dogs, and a total ban on the battery - farming and selling of puppies in pet shops.

The only problem is that such a beastie does NOT quite exist in USA as a political party - a vast majority of US left wing parties, Communist included, tend to have much more progressive social policies (# 2)- see below.

Competitive policy innovation between major cities should start to see them create bold new ideas to deal with seemingly intractable social and economic problems.

«I see education reform as the long - term solution to many of the economic and social problems.

In 2009, the Defense Advanced Research Project Agency held the DARPA Network Challenge — a contest designed to see how social media and the Internet could be used to solve time - sensitive problems.

A recent article by Twenge actually suggested that the smartphone and social media have likely contributed enormously to the dramatic increase in mental health problems seen in adolescents since 2012.

Rifkin believes that the NIH has no business conducting research on what he sees as a social problem.

Violence is often seen as a social and criminal justice problem, and not as a clinical or public health issue, but the health system has a crucial part to play both in treating the consequences of violence, and in preventing it (Paper 2).

This idea of finding shared neural processes presupposes that the same problems explain the social difficulties seen in people with autism and those with schizophrenia — an idea that Sasson and Pinkham's work has brought into question.

The meetings served as a control for the fact that participants in the problem - solving therapy arm were seen in person on a weekly basis, and social contact of this nature can have a positive effect on mood.

«And we're seeing interest from many communities, such as privacy law, medical informatics and social science, to see whether differential privacy can address the privacy problems they think about.»

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Over the last few decades, men especially, have seen a significant drop in their testosterone levels, so if you're wondering why you see all these low - t commercials on TV and flashing up on your Facebook, or other social medial page, it's because it is becoming an ever - increasing problem.

We see this type of physiology playing out in people with a lack of social support who are more likely to have cardiovascular and other health problems than those with stable, secure relationships.