Sentences with phrase «selfidentified evangelical theologies»

Steve, your response is typical conservative evangelical rhetoric... which is really just personal prejudice backed by shallow evangelical theology.

Oh golly gosh Trey, you've really knocked evangelical theology for six... Maybe if you keep pretending it's as shallow as you think it is, it'll become true!

LifeWay warns Miller's readers to exercise discernment because it believes his books to be inconsistent with historical evangelical theology in some way, yet instead of refusing to sell them, LifeWay chooses to profit from what it alleges to be heresy (ish).

And what historical evangelical theology is communicated by paintings of cottages printed on mousepads, and T - shirts that print Scripture pulled from context across an American flag or keychains, or romance novels minus the sex?

Because, well, is selective discernment in line with historical evangelical theology?

The 1993 volume, No Place for Truth» with the subtitle: or, Whatever Happened to Evangelical Theology?»

Worship and the Reality of God: An Evangelical Theology of Real Presence by John Jefferson Davis Intervarsity Press, 231 pages, $ 22

Having opined in public previously on the question of what makes evangelical theology evangelical, he reports a recent breakthrough in his own thinking: It's not so much a set of....

He credits evangelical theology as one that begins from sources «outside their experience»: the Word of God and a transcendent God.

Perhaps the greatest difference in this form of evangelical theology and that of Wesley is a matter of emphasis.

He wrote in Evangelical Theology that, yes, the existing teachings deserve deference.

What one would not expect to find is these pseudo authorities being given aid and comfort within the structures of evangelical theology, but that is precisely what we have today.

I'm afraid that you're selectively quoted the Hebrew Scriptures to justify your modern evangelical theology.

In earlier evangelical theologies content and form were identical; the content of biblical revelation was crystallized into doctrinal form and this doctrine, it was assumed, would be self - evident to reasonable people.

Although many of McCabe's arguments and conclusions appear idiosyncratic today, for he was committed to a literalistic, moralistic, and perfectionistic evangelical theology, 2 his analysis of foreknowledge and contingency still raises valid issues.

The latter, of course, is provided by the concrete situation which is being addressed, while the former is the biblical norm in accordance with which an evangelical theology shapes itself and before the God of which it stands accountable.

Donald W. Dayton is associate professor of historical theology at Northern Baptist Theological Seminary in Lombard, Illinois, and chair of the steering committee of the evangelical theology section of the American Academy of Religion.

Lewis B. Smedes (Grand Rapids: Eerdmans, 1965), pp. 89 - 111; and David F. Wells, «Tradition: A Meeting Place for Catholic and Evangelical Theology?»

Evangelical theology, due to its commitment to the inerrancy of the Bible, is fundamentalist.

I wondered why an indigenous Korean understanding of the impact of the gospel on the lives of ordinary people, i.e., a Korean evangelical theology, had been jettisoned in favour of a second - hand Western evangelical theology.

Second, stores that once had substantial collections of serious evangelical theology now carry mostly celebrity biographies and very simple books about Christian life.

The second view is articulated in The Catholicity of the Reformation, a series of lectures delivered in 1995 under the auspices of the Center for Catholic and Evangelical Theology in Northfield, Minnesota.

Or this: «Why do our evangelical theologies give so much attention to questions relating to only a few obscure biblical texts while completely ignoring the topic of «poorology» to which are devoted hundreds of clear texts?»)

Evangelical theology views the Bible as the central authority for Christian doctrine and ethics.

Richard Stein, an ordinand in his final year of training for ministry, described the process as an enriching one that led him to embrace a more evangelical theology than the one he had arrived with: «I came into college with a fairly open view towards homosexuality, and even said I'd be happy to perform gay marriages.

My book Political Evangelism (Eerdmans, 1974) was an attempt to devise a framework for political action that is compatible with evangelical theology and piety.

I read this article, «Wonder and the Revitalization of Evangelical Theology» written by Glen Scorgie in Crux Magazine back in December of 1990.

He cites the Welsh chapel he grew up in as an example: «In common with many Welsh Presbyterian churches, it was rooted in the conservative evangelical theology of the 18th century revivals.

Evangelical theology will prove itself to be adequate only as proper attention is given to each of the three theological resources, though no set of rules can be laid down which would guarantee successful interaction among them.

In the following chapters, I will chronicle this current impasse in evangelical theology.

The problem, as in the previous chapters, is the lack of an adequate interpretive procedure for making the Bible truly authoritative within contemporary evangelical theology.

In a recent interview in Sojourners, Jim Wallis asked Carl Henry, «Are there inherent things in particular formulations of evangelical theology that are resistant to fundamental change in the social order?

A third danger to evangelical theology brought on by inadequate reflection at the point of methodology is theology's tendency to reflect current opinion rather than Biblical truth.

As the first chapter indicated, constructive evangelical theology is a dynamic blend of Biblical, traditional, and contemporary sources, all operating in such a way as to insure the continued place of Scripture as one's final authority.

Here again we are faced with the realization that evangelical theology is at its best an «art»; it is an entrusting to words what has been creatively perceived in the dialogue among Scripture, church, and world.

Even as evangelical theology is done «again and again» in each succeeding generation, it should not start from scratch.

In the process, cultural insight is short - shrifted and evangelical theology consequently impoverished.19 But Calvin was correct, at least, in recognizing the need to make use of non-Christian sources.

Here is the real issue facing evangelical theology as it seeks to answer the women's question.

Published under mainly Lutheran auspices, it is ecumenical and bills itself as «a journal of catholic and evangelical theology.»

The claim of Biblical authority stands central within evangelical theology.

Because it is «God's Word,» it is the ultimate norm of evangelical theology.

Gerald McDermott has been prosecuting a case against a certain version of evangelical theology over the past few years (see here and here).

Finally, postconservative evangelical theology rejects triumphalism.

Many of them would say that the old guard of evangelical theology has itself been slipping down a disastrous slope for at least two decades (since the publication of Harold Lindsell's Battle for the Bible)-- back toward fundamentalism.

A new mood, if not movement, in North American evangelical theology can be described as «postconservative.»

Beneath and behind the postconservatives» approach to theology lies a growing discontent with evangelical theology's traditional ties to what Wheaton historian Mark Noll describes as the «evangelical Enlightenment,» especially common - sense realism.

Postconservative evangelical theology is a movement in its infancy — crawling aand groping toward a new model of evangelical thinking.

One voice leading the way into evangelical theology's postconservative, multicultural future is William Dyrness of Fuller Theological Seminary.

The state of Christian unity» both its presence and absence» is the concern of an important new initiative called «The Princeton Proposal for Christian Unity,» the product of three years of discussion under the auspices of the Center for Catholic and Evangelical Theology, publisher of the distinguished theological journal Pro Ecclesia.

Is postconservative evangelical theology succumbing to process theology?