Love allows us to live life more abundantly and peacefully in the physical world and it prepares our spritual
selves for eternal life.
Not exact matches
Ro 2 6 He will render to each one according to his works: 7 to those who by patience in well - doing seek
for glory and honor and immortality, he will give
eternal life; 8 but
for those who are
self - seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
His human
life, as we shall see, was an adequate instrument, thoroughly personalized,
for God's
eternal Word or
Self - Expression.
We may prepare
for our next section, then, by affirming that,
for Christian faith, by the prevenient Action of God a human
life was taken and made into the instrument
for the gracious divine operation; in more traditional idiom, the
eternal Word,
Self - Expression of very God, was clothed with a true humanity, crowning the rest of God's work in and
for God's human children.
The introverted despairer thus
lives on horis succesivis [successive hours], through hours which, though they are not
lived for eternity, have nevertheless something to do with the
eternal, being employed about the relationship of one's
self to itself — but he really gets no further than this.
In the world of the practical, God is loved
for the sake of one's
self,
for the
self's purposes, and
for the yield of this relation in the reward of
eternal life.
For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who foll
For eternal life does not mean the endless prolongation of a conscious
self but a
life of such quality that, having no further concern
for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who foll
for self - interest, can transcend death and rise to a fresh mode of manifestation in the
lives of men who follow.
However, in the first case of the unreturned gift, one could say that there always remains a hope
for a reciprocal gesture, as there is in an eschatological reserve: there will always be
self - sacrificing in this
life, but in hope of the
eternal banquet.
But precisely
for this reason all Christians do not only receive a complete and supposedly concrete natural law which is communicated to them by the official representatives of the Church, they also find out
for them -
selves the actual requirements of public
life, so that all may have as much freedom as possible, a freedom that can act with God in view and thus create that personal finality which receives God himself as its
eternal meaning.
As a thinking being, it is possible
for me to suppress and quell in my consciousness every movement of
self - assertion, every notion and opinion that is merely mine, every desire that belongs to me as this particular Self, and to become the pure medium of a thought that is universal — in one word, to live no more my own life, but let my consciousness be possessed and suffused by the Infinite and Eternal life of spi
self - assertion, every notion and opinion that is merely mine, every desire that belongs to me as this particular
Self, and to become the pure medium of a thought that is universal — in one word, to live no more my own life, but let my consciousness be possessed and suffused by the Infinite and Eternal life of spi
Self, and to become the pure medium of a thought that is universal — in one word, to
live no more my own
life, but let my consciousness be possessed and suffused by the Infinite and
Eternal life of spirit.
They grow up believing in an
Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people
lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own
selves)
for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on
for days.
5 But in accordance with your hardness and your impenitent heart you are treasuring up
for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who «will render to each one according to his deeds»: [a] 7
eternal life to those who by patient continuance in doing good seek
for glory, honor, and immortality; 8 but to those who are
self - seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
This ongoing God - enabled pursuit of a holy
life is an inner transformation that actualizes a
life of purpose and
eternal significance.Such a distinctly Christian way of
living finds its fullest expression in Christian love, which was exemplified fully by Jesus Christ, and is characterized by humility,
self - sacrifice, mercy and justice, and mutual submission
for the good of others.