Sentences with phrase «sense at all should»

Anybody with any sense at all should realize what this caption means.

Not exact matches

«At the end of the day, when everything is working the way that it should, there is nothing greater than the sense of accomplishment in watching your family succeed,» says Hillenmeyer.

Again, if you're a woman entrepreneur, you'd better have a sense of humor that just won't quit — especially at those times when really, you shouldn't need one.

Brand went on to share that companies should add data to «existing reporting and business intelligence tools that help those retailers make sense of these massive banks of in - store data with a new layer of intel to their decision - making at the executive level.»

The fact that millions of people fly both in airliners and in general aviation aircraft each and every day should give you a sense that you can overcome your fear of flying or at least learn to manage it.

In an interview with Reuters, Bill Ong at Viavi, a supplier of a critical component that goes into the 3D - sensing components, said that his company should be able to start producing some units for Android manufacturers by the end of this year.

It's information that both companies looking to hire leaders, and those baffled by why so many at the top seem to display such an inflated sense of self worth, should read.

Media columnist Michael Wolff argued in a recent interview that journalists should be «stenographers,» in the sense that they should simply report what powerful people say and leave it at that.

Investment property is taxed at a higher rate and to see if it makes sense for the individual they should consult a tax advisor, as it depends on the various residency schemes and which one they are in Portugal under.

By making such adjustments and periodically re-visiting a retirement income calculator throughout retirement with updated information about your savings balance and planned withdrawals, you should be able to get a sense of whether you're spending down your nest egg at a «Goldilocks» pace, i.e., not too fast but not too slow.

There is a sense that one should try and use all the tools at one's disposal, and that means fiscal tools, monetary tools, tools for intervention in financial institutions, and that there is more risk of doing too little than there is of doing too much.

Moreover, Google's algorithm considers social signals as one of its most important ranking factors — socially shared content is a vote of approval, or at the very least importance, so it makes sense Google would consider it when deciding whether a post should rank well in organic search.

At this point, you should be able to have a general sense of whether there is enough reason to spend time and energy on a particular campaign.

And because many analysts believe that Apple will be at around $ 145 in a year's time, then this makes even more sense, regardless of what minute by minute technicals are saying traders should do.

You should be able to get a better sense of what the Street is concerned about by listening into Spotify's first - ever earnings call, at 5 pm ET today.

Companies should look at the criteria to get a sense of whether ISS would support the proposal, Richman says.

You should at least have a sense of:

Sure, invite people who aren't members of your faith / club / beliefs to attend your meetings and learn more, but if they want to join or be a leader, shouldn't the group be able to have at least some basic, common - sense requirements that they themselves set?

That's not to say that Atheists couldn't be in awe of the beauty and wonder in this world and the universe, they absolutely can be (and they should be if they have any form of empathy and sense of wonder) but they can never consider themselves to be at all «spiritual» because that instantaneously makes them no longer atheist!

The members of the LDS faith have a 20 % chance of divorce and considering that in the east coast Divorce rate is up to 60 % and on the west coast it's at around 60 - 70 % I would say that even if the religion makes no sense in the end it will keep your family together and that should be whats most important.

He will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense in only that you shall not suffer beyond what strict justice requires.»

At times we may simply perceive in a particular classroom a sense of «sacredness» that says to us: Here is what we should be doing.

Our society fails to present a coherent sense of what a good life should look like or how one arrives at a good life; and without a sense of purpose, the demands that fall on teens to «get into a good college» seem arbitrary and dehumanizing.

Perhaps we can get at this sense of motherhood as both nature and history by suggesting that a mother, though not «in her place,» should seek to «be place» for her children.

To me he is saying that those Christians who regarded themselves as religious (such as himself, a practicing Jew) should understand that undefiled religion is not religion at all in the conventional sense.

I'm posting this because it should make sense to a person with at least half a brain... Oh, wait, I see you are from Texas, never mind then...

As I said last week, this general guide for interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at Scripture through the lens of the gospel of Jesus Christ just as Christians should look at everything through the lens of the gospel of Jesus Christ.

And that is why, in our prayer at the altar, we ask that the consecration may be brought about for us: Ut nobis Corpus et Sanguis fiat... 3 If I firmly believe that everything around me is the body and blood of the Word, 4 then for me (and in one sense for me alone) is brought about that marvellous «diaphany» which causes the luminous warmth of a single life to be objectively discernible in and to shine forth from the depths of every event, every element: whereas if, unhappily, my faith should flag, at once the light is quenched and everything becomes darkened, everything disintegrates.

We should use this public event as the day of the birth of this movement - and this is the sense of the text that must be developed - since it is the day for the public launch at the Davos press conference.

Since the concept of «heII» makes no sense, either, you should feel right at home there

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

At this juncture we should note the point made recently by N. A. Dahl, namely, that any historical understanding of the ministry and message of Jesus must make sense of the fact that that ministry ended on the cross.

The grittiness of Lent, and the «intransigent historical claims» without which Easter makes no sense at all, should remind us that Christianity does not rest on myths or «narratives,» but on radically changed human lives whose effect on their times are historical fact.

Thus traditional phenomenological and causal accounts of perception embody epistemic attitudes which are rationally «incompatible» in the sense that a fully rational thinker should not hold both at the same time.

The war of 1914 — in its effects on the Hapsburg Empire or on Germany's overseas possessions, for example — shook the very basis of such «legitimist» doctrine; and in a wider sense France and Britain should have the credit for the democratic ideas and the nationalist teaching which are working to their detriment at the present day.

«No sense at all,» he concluded, arguing that the churches and government of his day should allow divorce on the grounds of what we now call «mutual incompatibility.»

I can not pass over in silence the fact that In working at this task — I should like to call it a christological concentration — I have been led to a critical (in a better sense of the word) discussion of church tradition, and as well of the Reformers, and especially of Calvin.

THAT is, or at least should be, the «common sense» one brings to evaluating the veracity of the gospels and other biblical texts.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

A growth group for parents should be a place where parents can acquire a balanced sense of the limits of their influence as parents, as well as support for their responsibility of servant ministry at home.

In this sense that tradition was getting at what in our own day we should call the «psychosomatic» constitution of human being.

Instead of condemning God for his higher sense of justice «an eye for an eye» we should All be grateful to him, to have been given a second chance at life.

That ominous sense of what is at stake is not uncommon among evangelicals, and it should be more evident among Catholics, as we reflect together on the Christian mission in the Third Millennium.

Nevertheless, the descriptions of the several structures of existence aim at a degree of objectivity in the sense that their relative accuracy should be subject to evaluation also from other perspectives.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an...

Fifty years ago, the former could be more or less taken for granted in the sense that most Americans recognized that, at least for purposes of social policy, they should be concerned for the people of the nation as a whole and that, for purposes of international policy, they should be concerned for the world as a whole.

If the girl didn't have enough sense to understand that what she was doing was disrespectful and that it would create a legal issue with her at the center, then they should have asked someone else with more sense to speak as valedictorian.

I quite realize that this may seem an exaggerated, even an emotive, way of stating it; but I am quite sure that any honest man or woman, conscious of his mortality, is also conscious of the fact that he is not what he might have been, that he can not shift the blame to somebody else's shoulders (however many extenuating circumstances he may feel justified in adducing), and that, in at least one sense, the sense I have indicated above, he is a mortal failure.

How should one understand the seasons of a vocation, including especially the potential cost that sacrifice may be required at precisely the time one most needs to discover a sense of fulfillment?

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.