Sentences with phrase «sense of guilt for»

For Artyom this is a journey of atonement in many ways as he feels a heavy sense of guilt for his near - genocide of the Dark Ones.

What parents and teachers don't want to create, Dishman cautioned, is a sense of guilt for not exercising.

Mostly, folks in other parts of the world are too busy working and taking care of their own families to feel any sense of guilt for not shipping dollars across the ocean to folks whom they have never met.

Not exact matches

But the real source of a desire for liberal learning is not and has never been a sense of guilt or obligation, and its reasons can not be expressed in bureaucratic manifestos.

This may give them the support they need to live their life without all the hullabaloo of religion and free from the guilt that they may feel for realizing what does nt make sense to them when they realize it also does nt make sense to thousands of others.

I am so sorry I can not believe,» and then appeals to us for pity because he can not believe, but when the Holy Spirit touches a man's heart, he no longer looks upon unbelief as a mark of intellectual superiority; he does not look upon it as a mere misfortune; he sees it as the most daring, decisive and damning of all sins and is overwhelmed with a sense of his awful guilt in that he had not believed on the name of the only begotten Son of God.

It's harder to guilt someone for the same offences as these when they are void of being able to sense shame or guilt.

He reconciled us to Pappa God, for us to stand in front of God without a sense of guilt and condemnation.

It is an age which accepts a corporate sense of responsibility: the guilt (or the merit — see the story of Abraham's intercession for Sodom and Gomorrah in ch.

Whether in a sense of guilt and inner unrest which drives many to psychiatrists or in the perhaps more terrible lethargy that drugs conscience to insensibility, punishment for unrepented sin is an inescapable fact of life.

For although Our Faith Story does deal with some issues of «painful situations and responses in us - sense of guilt, failure, etc.», yet it seeks to see them against the backdrop of cultural pressures and circumstances.

Even the sacraments of the church have provided occasions of humor, muffled, of course, by a sense of guilt which failed to see that only the true and meaningful can provide the leverage necessary for laughter.

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.

Consequently, the kinds of problems raised by what the Bible says about the character of God or the world or his will for man must be faced openly, without fear or sense of guilt.

It has been shown that corporate worship contributes to positive mental health to the degree that it helps the individual experience a sense of belonging, personal integration, diminishing of his guilt and narcissism, re-establishment of a sense of trust, worthy self - investment, and strength for handling his problems constructively.

We can here give only a small excerpt, but who can fail to see that in this psalm the human heart speaks sincerely out of a sense of guilt and a desire for pardon.

Perhaps by acknowledging them and understanding them better, we can reduce our sense of isolation and guilt and prevent these feelings from festering into a basically destructive relationship — not only for the clergy spouses but for all members of a parsonage family, and for the church as a whole.

I believe it «clears our conscience «when we recognize the enormous love of God for us sinners (to the extent that He willingly and unconditionally gave His life for us) that such a love melts and influences our heart, making disappear our internal sense of guilt.

The guilt, self doubt, and worry that plagued nearly every waking moment of my life for the past twenty five years, has been replaced with a new wonder, a sense of adventure, and a freedom that can only be had when one is no longer shackled to a belief system that threatens to punish you for every human thought, word, or deed.

Thus religion's approach to man «come of age» has been to bring him to a sense of guilt and despair to make him sense his need for Christ.

But this does not mean that there is no «him» at all and that no senses of guilt and responsibility are possible for Whitehead.

But when a massive change of behavioral habit has taken place, and this is sufficient to constitute a change of personal identity — as, for example, in the case of insanity — then on the view here proposed, there is no responsibility and guilt in the usual senses of those words.

If some U.S. social features emerge in scenarios of the past (for example, individualism, conscience or a sense of guilt), then the scenarios are presumed to be wrong.

Your guilt and regret, the longing to make something of your life, the desire for a sense of worth — that is God's presence with you.

Psalm 130 voices the cry, not only of the Hebrew Psalmist, but of countless others burdened with a sense of guilt and a yearning for the peace of forgiveness:

Going in with your attitude sets you up for guilt, shame and a sense of failure if the experience isn't as straightforward, easy and tolerable as you expect.

I long for that rainbow baby, and feel a sense of guilt with it.

For example, if you yelled at your kids and then felt a sense of guilt or regret, those feelings might be enough to make you change your behavior.

There are some moms who may feel a deep sense of guilt not being able to breastfeed their child, but formula can still nourish a child and offers additions like iron and DHA for development.

Even if your facts and stats are right, your words will leave a parent with a weird sense of guilt if she (or he) ever has to reach for a package of disposables.

• Intense affective state in addition to depression such as desperation (anguish plus urgency regarding the need for relief), rage, psychic pain or inner tension, anxiety, guilt, hopelessness, or acute sense of abandonment.

The checklist's 20 items include glibness / superficial charm, grandiose sense of self - worth, need for stimulation / proneness to boredom, pathological lying, conning / manipulation, lack of remorse / guilt, shallow affect, callousness / lack of empathy, parasitic lifestyle, promiscuous sexual behavior, early behavior problems, lack of realistic, long - term goals, impulsivity, failure to accept responsibility, many short - term marital relationships, juvenile delinquency and criminal versatility.

He points out that thoughts of previous dishonesty might create a sense of guilt that influences people to behave ethically in an attempt to make up for past wrongdoing.

Adopting this worldview has made a huge difference in my family's eating habits, for they now understand that they have the power to turn the ship around at any given moment, eliminating guilt and bingeing, and reestablishing a sense of balance in their lives.

Being a mom, and going on a girl's trip brings major mom guilt, but when you can do it on a budget it does give you a sense of ease knowing you didn't just break the bank for this weekend trip right.

Now, a lot of the performances don't help a sense of melodrama, for a number of supporting performances fall flat, but the leads nevertheless deliver as best they can, whether it be Victor Mature as a struggling, but wise slave who holds passion and fury over the demise of a great man, or leading man Richard Burton as a militant man of admiration, love, and guilt, which Burton sells through an impassioned and layered performance.

But by focusing instead on the hard - nosed journalism that broke the story, McCarthy has crafted a bracingly powerful film about the institutions that hold sway in our society, the need for a free press to hold them accountable, and the pervasive sense of guilt that can get in the way.

He is also, at that point in his life, overly conscientious, perhaps because of his own repressed sense of guilt, so he finds her reckless for having the gun, smoking, or using certain words in front of their children, but he knows what a great mother she is.

For some, the sense of shame and guilt can be overwhelming.

2008 Heralded as the new black, Ikon Gallery, Birmingham, UK Heralded as the new black, South London Gallery, London, UK Something Vague, St Gallen Kunstverein, Switzerland, CH Something Vague, Bonner Kunstverein, Bonn, DE How I learnt to use my senses, how I learnt to think and how I learnt to feel, Taro Nasu Gallery, Tokyo, JP Championed by Rigour, Tanya Bonakdar Gallery, New York, US And it came to life, Marz Galleria, Lisbon, PT Basquiat, STORE Gallery, London, UK 2007 GHOSTWRITER SUBTEXT (TOWARDS A SIGNIFICANTLY MORE PLAUSIBLE INTERROBANG), Taro Nasu Gallery, Tokyo, JP More than the weight of your shadow, DAIWA Press Viewing Room, Hiroshima, JP Passengers, CCA Wattis Institute for Contemporary Arts, San Francisco, US Short cut through the trees, MUMOK, Vienna, AT The Last Work, Stedelijk Museum, Amsterdam NL Of Any Actual Person, Living or Dead (with Aurélien Froment), STORE, London, UK 2006 Ryan Gander, Massimo De Carlo, Milan, IT Ghostwriter Subtext, Premier Container, Art Basel Premier with STORE, Miami, US Didactease, Marc Foxx, Los Angeles, USCinema Verso, Whitechapel East Wing, London, UK Spencer, forget about good, Art Basel Unlimited with Annet Gelink Gallery, Basel, CH The title taken from reading that book (with George Henry Longly), Elisabeth Kauffman, Zurich, CH Is This Guilt In You Too --(The study of a car in a field), MUMOK, Vienna, AT Your clumsiness is the next man's stealth, Annet Gelink Gallery, Amsterdam, NL Nine Projects for the Pavilion de l'Esprit Nouveau, MAMbo, GAM, Bologna, of your shadow, DAIWA Press Viewing Room, Hiroshima, JP Passengers, CCA Wattis Institute for Contemporary Arts, San Francisco, US Short cut through the trees, MUMOK, Vienna, AT The Last Work, Stedelijk Museum, Amsterdam NL Of Any Actual Person, Living or Dead (with Aurélien Froment), STORE, London, UK 2006 Ryan Gander, Massimo De Carlo, Milan, IT Ghostwriter Subtext, Premier Container, Art Basel Premier with STORE, Miami, US Didactease, Marc Foxx, Los Angeles, USCinema Verso, Whitechapel East Wing, London, UK Spencer, forget about good, Art Basel Unlimited with Annet Gelink Gallery, Basel, CH The title taken from reading that book (with George Henry Longly), Elisabeth Kauffman, Zurich, CH Is This Guilt In You Too --(The study of a car in a field), MUMOK, Vienna, AT Your clumsiness is the next man's stealth, Annet Gelink Gallery, Amsterdam, NL Nine Projects for the Pavilion de l'Esprit Nouveau, MAMbo, GAM, Bologna, Of Any Actual Person, Living or Dead (with Aurélien Froment), STORE, London, UK 2006 Ryan Gander, Massimo De Carlo, Milan, IT Ghostwriter Subtext, Premier Container, Art Basel Premier with STORE, Miami, US Didactease, Marc Foxx, Los Angeles, USCinema Verso, Whitechapel East Wing, London, UK Spencer, forget about good, Art Basel Unlimited with Annet Gelink Gallery, Basel, CH The title taken from reading that book (with George Henry Longly), Elisabeth Kauffman, Zurich, CH Is This Guilt In You Too --(The study of a car in a field), MUMOK, Vienna, AT Your clumsiness is the next man's stealth, Annet Gelink Gallery, Amsterdam, NL Nine Projects for the Pavilion de l'Esprit Nouveau, MAMbo, GAM, Bologna, of a car in a field), MUMOK, Vienna, AT Your clumsiness is the next man's stealth, Annet Gelink Gallery, Amsterdam, NL Nine Projects for the Pavilion de l'Esprit Nouveau, MAMbo, GAM, Bologna, IT

How about conservation instead of low - guilt offsets for people with more money than sense.

... «The U.S. and the U.K. have no sense of guilt,» said Anders Aslund, an expert on Scandinavia at the Peterson Institute for International Economics in Washington.

Global warming, climate change, war on carbon, etc. are emblematic for liberals / progressives or alarmists, of the excesses of the West, their self - loathing, their assumed moral superiority and ultimately, sense of guilt.

The sense of personal guilt for something that one had no power over is similar to the sense of responsibility and guilt sometimes experienced by children whose parents divorce.

For example, Chinese caregivers displayed a tendency for collective decision - making regarding important decisions, adopted a fatalistic explanation for the care recipients» illness, experienced a sense of guilt and shame, 16, 17 and had reservations in expressing their feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms, and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocatedFor example, Chinese caregivers displayed a tendency for collective decision - making regarding important decisions, adopted a fatalistic explanation for the care recipients» illness, experienced a sense of guilt and shame, 16, 17 and had reservations in expressing their feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms, and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocatedfor collective decision - making regarding important decisions, adopted a fatalistic explanation for the care recipients» illness, experienced a sense of guilt and shame, 16, 17 and had reservations in expressing their feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms, and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocatedfor the care recipients» illness, experienced a sense of guilt and shame, 16, 17 and had reservations in expressing their feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms, and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocatedfor the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms, and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocated.20

Although blaming the other person temporarily gives you respite from your own guilt, sadness, or sense of deficiency, batting this deficiency over to the other side is only going to lead to more distress in your partner, which is no overall gain for the relationship.

The term spring cleaning is popping up everywhere I look and, for someone who could easily be described as «neatness - challenged,» seeing all the Facebook posts, HuffPost articles, and news stories about ways to improve your spring cleaning regime don't typically inspire me as much as they trigger a sense of guilt.

Indigenous people's access to better health care was considered less important because most Australian doctors repeatedly read and believed that Indigenous people were an inferior and primitive race whose demise was inevitable.7 Palliation was all that was required, or «smoothing the pillow of the dying race».7, 16 Some took this palliation more seriously, while many used it to excuse their guilt for suffering caused by colonialism.16 This belief in the doom of the Indigenous population did create a sense of urgency for researchers to collect information about Indigenous people for science before it was too late.

For it is often these attitudes and fears that see us react urgently and desperately to behaviours lest our children experience the same sense of shame and guilt from displaying the behaviours that we once did.