All of which is really to say that evil magic is domination of the natural world through science and technology loosed from
any sense of moral principle — the culture of death.
Not exact matches
The
principle constituting this universal social practice is itself meta - ethical, in the following
sense: the social action prescribed is explicitly neutral to all
moral disagreement.4 On the face
of it, one might object, a prescription
of universal rights can not be explicitly neutral to all such disagreement because it is not explicitly neutral to disagreement about the
principle itself.
As a derivation from the meta - ethical character
of every claim to
moral validity, the specific practice
of moral discourse both implies and is implied by — and, in that
sense, belongs to — a
principle that constitutes social action universally.
Rightly understood, faith and justice are in
principle different because, while faith is a matter
of human existence,
of authentic self - understanding in trust and loyalty in response to God's love, justice is a matter
of human action, whether right action toward all others (its generally
moral sense), or right structures
of social and cultural order (its specifically political
sense).
At least, our experience
of the animals with whom we live is that they exhibit behaviors similar to many
of our own; that those behaviors clearly seem to be signs
of emotional and mental qualities familiar to us from our own knowledge
of ourselves; that animals possess distinctive individual traits, characteristics that are irreducibly personal (even if we feel obliged to recoil from that word on metaphysical
principle), their own peculiar affections and aversions, expectations and fears; that many beasts command certain rational skills; and that all
of this makes some kind
of natural appeal to our
moral sense.
According to both the Sutras and the Dhammapada, following the disciplined practice
of moral and ethical
principles, and after one has sought to actively withdraw engrossment
of senses from the world, it is in the act
of meditation by which one witnesses the real dissolution
of attachments.
In a real
sense, Mahatma Gandhi embodied in his life certain universal
principles that are inherent in the
moral structure
of the universe, and these
principles are as inescapable as the law
of gravitation.»
Watch video and learn about the
moral principle, respect the religious beliefs
of others, from The Way to Happiness
moral code book, based on common
sense.
In this
sense, many
of these movies («Room,» in which the heroine turns inward after she is victimized, may be the sole exception) works by a
principle Immanuel Kant laid out in his «The Metaphysics
of Morals.»
It is a nontrivial problem in other cultures with other religions, each claiming that an antique document is a better guide for
moral behavior than mere common
sense and the application
of simple
principle of personal freedom as long as it doesn't materially hurt others.
She defines this motivating feeling as «a
sense of moral outrage, the sort
of outrage that accompanies conviction... outrage as
principled resistance.»