Sentences with phrase «sense of self when»

What happens to our sense of self when traditionally private and psychic spaces are occupied by capitalism?

Um, but what about me, it does something to your sense of self when you have spent 2 weeks mopping up piss and shit all day.

Effective leaders have a strong sense of self when it comes to their image, actions and communication.

Customers also might feel a sense of self when they purchase from a retailer and it's almost as if the company were an extension of their personalities and beliefs.

Not exact matches

Have a sense of self and the heft and confidence — and competence — to simplify, understand, and push back when you need to.

While Millennials» sense of entitlement may lead many managers to believe that they are a self - focused bunch, when it comes to recognition, it's often not all about them.

People are too conceited to want to believe that when they die, they cease to exist, so viola, in their pea brains God exists to satisfy their own sense of self importance through an afterlife and continued existence beyond life.

And when our discourse was brought to that point, that the very highest delight of the earthly senses... was, in respect of the sweetness of that life, not only not worthy of comparison, but not even of mention; we raising up ourselves with a more glowing affection towards the «Self - same,» did by degrees pass through all things bodily, even the very heaven whence sun and moon and stars shine upon the earth; yea, we were soaring higher yet, by inward musing, and discourse, and admiring of Thy works; and we came to our own minds, and went beyond them, that we might arrive at that region of never - failing plenty, where Thou feedest Israel for ever with the food of truth.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

So that the delusional people in each parish can find a sense of relief when the CC comes a runnin» with an exorcist to cast out their self - created demons??? Having an exorcist in each parish will just help to add more delusion to the faithful (which would of course benefit the CC as a whole as a means of psychologically wrestling their believers further under their proverbial thumb).

When trouble appears in one's own life which can not be mastered, a devastating sense of frustration and futility is far more common than among those who are less self - sufficient and more willing to depend on God.

Again, when friends try to intervene for each other, there is (in theory) no sense of superiority or condescention, it is «Hey, we love you, and we see you engaging in this self - destructive behavior; we want to help you, please let us help you.»

Dr Inkpin, who was born as male but now identifies as female, said it was around the age of four when she began to feel aware of her «true sense of self».

When a loved one dies, the blow to one's sense of self and motivation to live is potentially mortal.

When we set boundaries, it doesn't come from an inflated sense of self, but rather a rightful recognition of our flawed hearts.

Not what u see on CNN, not what your mum said nor your pastor or priest said and not what u see some Muslims neighbors of yours do... noooo nay,,, what have u searched your self... i dare u do... find the true, i swear nothing makes any sense as Islam does, those guys know the whole truth... even if it will hurt, just like Santa - clause when u 12 year or the rats that gives money to the de toothing kid in our Ugandan myth, u deserve to know the truth... and if no scientist has come out and disproved the divine origin of this universe logically then there must be a mighty some one behind it and that Creator or whatever it is, HE has a way, a straight path to Him and we are obliged to know it... so my adverse to u is look hard for the true coz it is clear from false, even if u may hate it!!

As we face our obstacles to spiritual growth, there are times when it is easy to fall into a sense of despair and self - diminishment and lose our confidence on the path.

When I do, my anxieties in that one area of my life dominate my sense of identity and self - worth.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

When immediacy is assumed to have self - reflection, despair is somewhat modified; there is somewhat more consciousness of the self, and therewith in turn of what despair is, and of the fact that one's condition is despair; there is some sense in it when such a man talks of being in despair: but the despair is essentially that of weakness, a passive experience; its form is, in despair at not wanting to be onesWhen immediacy is assumed to have self - reflection, despair is somewhat modified; there is somewhat more consciousness of the self, and therewith in turn of what despair is, and of the fact that one's condition is despair; there is some sense in it when such a man talks of being in despair: but the despair is essentially that of weakness, a passive experience; its form is, in despair at not wanting to be oneswhen such a man talks of being in despair: but the despair is essentially that of weakness, a passive experience; its form is, in despair at not wanting to be oneself.

A man's life is wasted when he lives on, so deceived by the joys of life or by its sorrows, that he never becomes decisively conscious of himself as spirit, as self, that is, he never is aware in the deepest sense that there is a God.

In this case the will does not constantly become concrete in the same degree that it is abstract, in such a way that the more it is infinitized in purpose and resolution, the more present and contemporaneous with itself does it become in the small part of the task which can be realized at once, so that in being infinitized it returns in the strictest sense to its self, so that what is farthest from itself (when it is most infinitized in purpose and resolution) is in the same instant nearest to itself in accomplishing the infinitely small part of the task which can be done even today, even at this hour, even at this instant.

I could not rid myself of the notion that when I stood at the synagogue podium for my bar mitzvah, when I declared myself a member of the Jewish faith, I was lying, betraying my deepest sense of self.

In that time I «wrote» a story that gave me the sense of self loathing that I feel when reading your «Life of Regrets.»

Writes Dark, «It is only when we're blessed by a feeling of finitude that we can begin to perceive the holy, that sense of a whole before which our limited understanding is dwarfed... Only a twisted, unimaginative mind - set resists awe in favor of self - satisfied certainty... More humility might characterize our talk of God if we believe that the whole truth can never be entirely ours and that our attempts to nail God down are always well - intentioned human constructs at best and idols at worst.»

For this book, I am using the phrase to describe our sense of self at a time when you feel like everything that you once knew «for sure» is being figured out all over again.

Daring to change our story when we find our primary identity in that particular story feels like we are losing our own sense of self.

The fact that one's past self is in some significant sense «another» self should not be underestimated, especially when the issue of abortion is considered (CSPM 8).

Privileging ethnic survival makes sense only when one understands that the survival of the Jewish people is not self - justifying: As a genuine task for Jews, survival requires a transcendent purpose and reason for existence, and a claim that without ethnic survival, Jews will sink into individual or collective nihilism.

Suppose also that if the rung boys subjected to family abuse could have access to this MAOA therapy so that when attaining adulthood they would possess a greater sense of social responsibility exercised through greater self - control.

That is, self - love and love of others are on much the same footing and neither makes much sense without the other, (OOTM 107 - 8) especially when it is realized that my previous self is to some degree an other self from the one I am now.

And this is so, I contend, precisely when, on both constructions, it is taken in its fullest sense — as meaning that God is both the subject and the object of experience, not only reflexively in relation to self, but also nonreflexively in relation to others.

Modern culture sensed that naturalism did not comprehend the self - transcendent human spirit, and that idealism lost spirit when it did not conform to the pattern of rationality.

McLoughlin proposes that the Fourth Great Awakening began about 1960, following the undeclared war in Vietnam, and that it has appeared at a time when once again we are seeking a new understanding of who we are, how we relate to the scientific worldview, and what is the meaning of the many domestic and worldwide crises that threaten our security, our sense of order, and our self - image as a mighty and righteous world power.

What those ancient Greeks (who also had some understanding of philosophy) regarded as a task for a whole lifetime, seeing that dexterity in doubting is not acquired in a few days or weeks, what the veteran combatant attained when he had preserved the equilibrium of doubt through all the pitfalls he encountered, who intrepidly denied the certainty of sense - perception and the certainty of the processes of thought, incorruptibly defied the apprehensions of self - love and the insinuations of sympathy — that is where everybody begins in our time.

Self - involved, self - righteous, and sullen, the adult Scout is a young woman trying to make sense of her relationship to the town, or more precisely, trying to make sense of what it means to remain in continuity with this world when its aggressive reaction to national events is at odds with her own, which, it has to be said, is not without some unseemly elements (as when she assures a relative that while she supports civil rights, she'd never want to marry a black man, personalSelf - involved, self - righteous, and sullen, the adult Scout is a young woman trying to make sense of her relationship to the town, or more precisely, trying to make sense of what it means to remain in continuity with this world when its aggressive reaction to national events is at odds with her own, which, it has to be said, is not without some unseemly elements (as when she assures a relative that while she supports civil rights, she'd never want to marry a black man, personalself - righteous, and sullen, the adult Scout is a young woman trying to make sense of her relationship to the town, or more precisely, trying to make sense of what it means to remain in continuity with this world when its aggressive reaction to national events is at odds with her own, which, it has to be said, is not without some unseemly elements (as when she assures a relative that while she supports civil rights, she'd never want to marry a black man, personally).

Now the point of this analysis is that when we ask what self is accepted in therapy, the answer must be that all these selves are accepted, but in somewhat different senses.

And when reason, which works with equal truth, whether she be in the circle of the diverse or of the same — in voiceless silence holding her onward course in the sphere of the self - moved — when reason, I say, is hovering around the sensible world and when the circle of the diverse also moving tnily imparts the intimations of sense to the whole soul, then arise opinions and beliefs sure and certain.

An educated and worldly Muslim community leader like Rauf wants to build Muslim center close to ground zero, while the war and other thing is going, is this a common sense or decency have been exercise or just Muslims self - absorption and taking no responsibility of their own community conduct, they should not be crying like a spoil baby, when a ripple affect from their own conduct come back toward them (The Burning of Koran and fire attempt toward Muslim community were coming from his fake and insincere agenda on this building issue).

The result of the attempt has been, in the post-Cartesian west, the catastrophic isolation of each «self» from other selves (except when it submerges itself in the collective, where it becomes «faceless» and loses its creativity, in the popular sense of that word).

If it is objected that production in and for small communities would be less efficient than large - scale centralized production, it could be answered, first, that when the true costs of transportation are calculated, this may not be true, and second, that efficiency in that sense is less important than a good life in a self - reliant community that has some control over its own destiny.

Some claim that it is when we are most out of touch with our truest selves that we experience the deepest sense of loneliness because we don't even know or love ourselves.

The guilt, self doubt, and worry that plagued nearly every waking moment of my life for the past twenty five years, has been replaced with a new wonder, a sense of adventure, and a freedom that can only be had when one is no longer shackled to a belief system that threatens to punish you for every human thought, word, or deed.

I came to London as a young Catholic in the early 1980s — when belief in God was coming under attack not only from the secular establishment, which has always been philosophically materialist, but from the «fittest» members (in a Darwinian sense) of an increasingly materialistic and self - satisfied society.

This self of hers, which, if it had become «his» beloved, she would have been rid of in the most blissful way, or would have lost, this self is now a torment to her when it has to be a self without «him»; this self which would have been to her riches (though in another sense equally in despair) has now become to her a loathsome void, since «he» is dead, or it has become to her an abhorrence, since it reminds her of the fact that she was betrayed.

It always seems that when these things are investigated, the loser with the gun is some jerk like you with an overblown sense of self - importance.

They allow for the divided self and the struggle; they involve the change of personal centre and the surrender of the lower self; they express the appearance of exteriority of the helping power and yet account for our sense of union with it; («When mystical activity is at its height, we find consciousness possessed by the sense of a being at once excessive and identical with the self: great enough to be God; interior enough to be me.

A conscious field plus its object as felt or thought of plus an attitude towards the object plus the sense of a self to whom the attitude belongs — such a concrete bit of personal experience may be a small bit, but it is a solid bit as long as it lasts; not hollow, not a mere abstract element of experience, such as the «object» is when taken all alone.

When we deny spirit, self - transcendence, and freedom, we get caught up in what Niebuhr calls the vitalities of life, through which we can deny our sense of historical responsibility.

For the young pastors in the group, this smacked of self - promotion, and Malphurs seemed to sense this, because when he was done, he said, «Well, enough of selling my own books.»