Sentences with phrase «sense of sin»

An overwhelming sense of sin therefore takes possession of the religious man; his thought struggles with the problem of sin.

Reflect on this a little: Many of the inspirations of the threefold system of political economy derive from evangelical inspirations such as personal creativity, personal responsibility, freedom, the love for community through association and mutual cooperation, the aim of bettering the condition of every person on earth, the cultivation of the rule of law, respect for the natural rights of others, the preference for persuasion by reason rather than by coercion, and a powerful sense of sin.

Today, perhaps fewer Christians in Europe and America have such a keen sense of sin as seems to have been felt by Christians at the time of the Reformation.

Realism moves us beyond a healthy sense of sin into cynicism.

Building on but moving beyond psychological understandings of guilt, and excavating the reality of wrong «being that underlies our wrong» doing, Pieper brings the wisdom tradition of Plato, Augustine, and Aquinas into conversation with moderns, both Christian and anti-Christian, who try to make sense of sin and evil in the human condition.

I prefer to conceptualize Christianity in this exemplary resurrectional fashion, as did many of the Greek Fathers, rather than in the crude Roman legalistic sense of sin - punishment - vicarious expiation, so popular with the African Fathers and particularly with Tertullian, the proto - canon lawyer, God help him.

His mature sense of sin arose only through meeting the risen Christ on the road to Damascus.

A collective confession of sin effectively negates the individual's immediate sense of sin and impedes his true conversion.

I depart my country with a more vivid sense of sin's consequences and a firmer conviction of my countrymen's need for healing grace.

To mark the end of solitariness as a theological posture, of obsessive senses of sin, of crying out to God, absent or present, is to mark the end, in Protestant circles at least, of the existentialist mood.

Those prophets and theologians of today who, like the Old Testament prophets and Paul, from whom they draw much of their message, have a clear and powerful sense of sin would do well to accent as much the prophetic note of hope through the grace of God.

Anyone who commits serious sin like Karalaen has cut herself from God's grace — she does not seem to have a sense of sin over how she lives.

While this change may be viewed as moral progress, it is probably due, in part, to the evaporation of the sense of sin, guilt, and retributive justice, all of which are essential to biblical religion and Catholic faith.

For the sense of sin is the sense of sacrilege.

One of them gives us the vanity of mortal things; another the sense of sin; and the remaining one describes the fear of the universe; and in one or other of these three ways it always is that man's original optimism and self - satisfaction get leveled with the dust.

However, it will not do for religious leaders to lay the fading of a sense of sin entirely to the influence of the secular community.

For this fading out of the sense of sin and consequently of the need of repentance and divine forgiveness, many factors are responsible.

Christianity includes a sense of sin and grace, of Trinity, of sacrament, of hope, of piety, and of the ascent to God.

As both St. John Paul II and Pope Benedict XVI have said, modern man has lost his sense of sin, or rather restricts it to offences against his own species and the physical world.

In fact, these virtues heighten the sense of sin.

As a footnote to this discussion it is interesting to observe that a vivid sense of imperfection (including a sense of sin) is a necessary component in religious experience, and that those who are the worst sinners (i.e., who most frustrate community) are the least aware of their sin.

It leads to the alleviation of the sufferings of others, but through the operation of sympathy and compassion, of asceticism and the sense of sin to the increase of suffering among Christians.

In this is rooted their sense of sin, not simply as ordinary infraction of the moral standards of a primitive society, but as rebellion against God and an affront to his holiness.

Kiefer is a salient example of the way in which modern culture has generally lost its sense of sin and thus has fallen prey either to a Kieferesque self - consuming sense of irony and pessimism, on the one hand, or, on the other, to the shallow bourgeois denial of tragedy which Kiefer set himself to puncture.

Take, again, the greatest of the so - called «penitential Psalms», the fifty - first — the classical expression, in all literature, of a soul burdened with a sense of sin.

Without a faith in the living God, there can be no sense of sin.

For without a sense of sin, we end up with the situation described so well by H. Richard Niebuhr as early as 1937: «A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.»

The sense of sin i. Preferring a «less is more» environment devoid of typical event trappings.