Sentences with phrase «sense of the traditions about»

The justification of that interpretation is that it makes sense of the traditions about him, that it is true to the living experience of his presence and power, that it illuminates the whole field of history, and that it throws light on all nature and life.

After four years, there was almost a sense of tradition about it.

Not exact matches

«A lot of the traditions and quirks of what we do are about fostering a sense of humor and individuality, so that we aren't taking ourselves too seriously, so that we can have frank conversations.»

The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.

It's about living within this tradition and letting it be a mediator of the sacred — letting this tradition, critically, have its way with us, shaping our identity, shaping our sense of what is real, shaping our sense of what life is about.

My suspicion has to do with the sense that, in a period of anxiety about the inroads made by secularism and about the loss of, say, a distinctive Reformed or Lutheran tradition, some would embrace «tradition» in an uncritical way.

Another point about the common tradition that requires note if we are to make progress toward sorting out the relation between authority and office is that, within it, authority is a term that is applied in a proper sense only to persons, either the divine Persons of the Trinity or human persons who act on God's behalf.

Does it make sense to continue to talk about Christian theology without the context of the other traditions?

He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.

It was in this setting, as the church modified the sense of loyalty to family and nation of the Jewish tradition, that Christians were instructed about obligations to blood relatives.

But if they do name the same feature of totality, then it does make sense to suppose that persons in each tradition have learned truly but imperfectly about this feature.

They are not at home in America, but they wish to be, and they write about people who are nostalgic for a time when smaller - town values, continuity, tradition and a sense of duty and public virtue presumably colored common life.

There's a lot I love about the Catholic tradition — the connection to history, the liturgy and ritual, the time for contemplation, the sense that the «great cloud of witnesses» that surrounds us is very much alive and active and a part of our lives.

To me, when I talk about «class» in a football context, I'm talking about talent and style, sure, but I'm also talking about clubs with a sense of ethics and a respect for history and tradition; clubs that conduct themselves with decorum, and that supporters can be proud to follow.

It might be helpful to know that in many traditions, it is believed that the mom provides the sense of security and sense of self, and the dad shows the child how to move about the world.

Yet it is true that it is based on traditions, but not in the Burkean sense of unchanging tradition, but as an ongoing argument about the meaning of for example a nation or an institution - which is more how MacIntyre defines it.

I'm not sure what I think about what that means for painting: I often think about the durability of certain artistic traditions in the past over long periods of time with small variants based on location and time and then that a style and even an aesthetic idea would continue to be worked within and around for sixty or seventy years makes a bit more sense.

Fernández seeks to respond to their interpretations and biases through a conversation about a deeper sense of these varied American cultures, contesting the iconic view of the «American Landscape» painting tradition constructed by Church and his peers that often omitted or erased other narratives and figures.

In this sense, his work continues in the tradition of artists like Andy Warhol and Richard Prince, all of whom appropriated recognizably commercial images in order to say something more profound about modern America and its romance with consumption.

He provides almost no internal or psychic depth, instead giving people a sense of being in on some art - world in - jokes about style, tradition, kitsch, and appropriation.

This makes sense from the perspective of the court itself, and in the context of the Aboriginal oral tradition, but it concerns me that the main method for communicating information about courts» decisions and the way they are distributed to influence other courts» judgments is in the form of printed judgments.

develop a servants heart by thinking of ways that you can bless your husband and children every day... keeping seasonal traditions alive and fun... creating time for family togetherness... cherish each moment... give your children a sense of belonging... laugh a lot... count your blessings and be joyful about them... find 10 things to be thankful about every day and then thank God for them... be creative, make do with what you have.....