INTJs spend much of their time making
sense of the world using their intuition.
Not exact matches
I hope it will be about the importance
of beauty in the
world, manmade and natural, the importance
of using your
senses.
With the exception
of the first two, his words do not appear to cut cruel; indeed, one has a
sense these are well -
used lines he might employ in his other career: as a successful, in - demand motivational speaker, giving at least 30 speeches every year, here in Canada and around the
world.
As one
of the
world's leading experts on the connection between happiness and technology, Amy Blankson unveils five strategies that successful individuals
use to find a
sense of balance between technology, productivity, and wellbeing in the Digital Age.
While interesting and instructive, the case should not provide any false
sense of comfort to lenders and distressed debt participants in the burgeoning
world of middle - market financing
using unitranche structures.
In a
world that is normalizing, it would make
sense that company behavior would normalize back toward a more balanced
use of cash — especially if the days
of super easy money and financial arbitrage are over.
In this
world today, I don't care who you are, you need to
use a little common
sense... and considering what happened on 9/11, in the name
of a religion, people are going to be hyper - sensitive.
I shall also
use the word «play» in a wide
sense, to stand for an activity that, because it is not directed to the satisfaction
of wants, entails an attitude to the
world that is not concerned to
use it, to get something out
of it, or to make something
of it, and offers satisfactions that are not at the same time frustrations.
Many
of her quotes and statements don't make much
sense to me, for instance from this article: «I
used to think that if the
world — or I — were coming to an end, I'd start smoking again,»
Just
use common
sense and read history
of all religions and you see its just wishful thinking that there is a caring god who will help you.If there was no religion the twin towers would be standing and there would be peace in the
world.
Nature gives us this awesome and advanced brain and the majority
of the
world p i s s it away believing in an ancient set
of fables instead
of using common
sense and educating themselves even a little bit about history.
The king - realm kind
of thinking about the God -
world relationship sounds like
sense because we are
used to it, but reflection shows that in our
world it is nonsense.
There are lots
of alternative «lightsources» that people
use to make
sense of the
world.
Consequently, the word «society,» we believe, ought to be understood in the
sense that Whitehead
uses the phrase «organism» in Science and The Modern
World, which is as a whole not reducible to the sum
of its parts, an organic unity (SMW Ch.
«Intent» in this
sense is sometimes called «animal faith» (though sometimes he
uses this expression to refer to those beliefs, arising from a mixture
of intuition and intent, which an agent practically engaged with the
world around him can not honestly deny that he holds for true).
DH «I am in favour
of recovering the biblical understanding
of shaming in the
sense that «God chose the weak things
of the
world to shame the strong» 1 cor 1:27... as an encouragement to anyone who is a victim (and therefore considered weak in the eyes
of the
world) that there is a greater power to call on in order to shame... any person in a position
of power in the church that is
using their power to oppress rather than serve... Does that help or hinder?»
Makes much more
sense to believe a book written 1850 years ago by a bunch
of goat herders that thought the
world was flat and didn't even have the
sense not to
use their drinking water as the toilet.
That insight is nothing other than the understanding that while in one
sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another
sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the
world provides for God precisely such an opening on the human side; and it is
used by him to deepen his relationship and thereby enrich both himself and the life
of those children.
This common
sense is made up
of the presuppositions which we
use as we try to understand the
world, the assumptions we make as we explain the workings
of the universe.
In every case Jesus is concerned with a cross-section
of what we call «nature», a word He could have never
used, for to Him this
world was alive with God, and wherever His Father was at work, there was nothing that was not supernatural in the
sense that we may know that it happened, but how it happened no one can tell us.
With our lost
sense of order and
of a
world in which God is involved in one's daily life, we lack that vigor and optimism which
used to be called «strength
of conviction.»
In this
sense, man's culture is a sort
of shadow -
world which he has constructed and
used as his way
of coping with others
of his own kind and with his physical environment.
«In my
world, you don't get to call yourself «pro-life» and be against common -
sense gun control — like banning public access to the kind
of semiautomatic assault rifle, designed for warfare, that was
used recently in a Colorado theater.
I could go on, but the fact
of the matter is, if you
use just the bible to map out a timeline it's a little wonky but doable because for over 2000 years its had revisions and edits so that it would make more
sense, if you want to really look the history
of the
world through geology, ice core samples and what not, it'll paint a very different picture.
As such, this «representation»
of the good principle does not have for its effect «to extend our knowledge beyond the
world of sense but only to make clear for practical
use the conception
of what is for us unfathomable» (p. 52).
Although its real
use is the existential or metaphysical
use of clarifying our original confidence in the worth
of life, the terms and categories in which it speaks are not derived from our inner awareness
of our existence in relation to totality, but from our external perception
of the
world by means
of our
senses.
These interpreters take the third meaning as normative and assert not only that Jesus expected the imminent and catastrophic end
of history and the present
world and God's establishment
of a new order in which his righteous purpose would be perfectly fulfilled, but also that whenever he spoke
of the «kingdom
of God» he
used the phrase in that
sense and in that
sense only.
And finally, the awareness that our existence and whatever we have are God's gifts, and whatever control we have over the
world is a delegated responsibility — in which, to
use the Genesis phrase, God has made us to «have dominion» over the things
of nature — ought to give us a wider, deeper
sense of stewardship.
You seem to
use it not only in an epistemological, but also in an ontological
sense — it is not only that we have experiences but the
world consists
of experiences.
Israel hoped not for an ideal
world order (if the word «ideal» be
used in its strict
sense), but for the end
of earthly things and for the glory
of God and His people.
Some Atheist angles may be content to allow the rest
of the
world believe whatever it wants, but so long as those beliefs are hoisted upon others as a burden to bear,
used to judge and separate people who are unlike others, and make absolutely no
sense whatsoever... I personally will always crusade for the destruction
of this plague.
A metaphysician's view
of his
world and
of himself, as well as his
sense of order and intelligibility, is wrapped up in the conceptual model he
uses.30
We must frankly confess, then,
using our empirical common
sense and ordinary practical prejudices, that in the
world that actually is, the virtues
of sympathy, charity, and non-resistance may be, and often have been, manifested in excess.
Of course the
sense in which such words may be
used to describe the various levels in the
world will vary according to the particular level which is under consideration at any given time and by any particular science.
The impression that every human being, the «whole
world,» could sit on «this stone» and could
use the stone to test and confirm the soundness and fundamental character
of sense certainty, is therefore not an absolute illusion, because the sensuous contact between traveler and stone, or the traveler's visual contact with the steeple, corresponds to a typical constellation
of events which occur in a variety
of ways.
Obviously, Paul was a force to be reckoned with, but as David suggested, his
use of polemics, not to mention the recently (40 yrs) discovered art
of ancient rhetoric help us to place his words in the category
of particular and avoid the generalities
of «one size fits all» This is important stuff to consider when trying to make
sense of an apostle that wished castration on some, while preaching a gospel
of love to all the
world.
To some it is a sort
of Cooke's tour in
world religions, in the
sense that various aspects
of religions are depicted and studied,
using the comparative method.
Religion, after all, is constituted by symbolism — whether in primitive amulets, totems, and rituals, the earth and sky god mythologies
of ancient civilizations, crucifixes and relics
of the medieval church, formalized texts and creeds
of the
world's great modern religions, or even the sacred rites and markers we
use to define ourselves, our relations to nature, our
sense of personal identity, and our collective loyalties and destinies.
Using detox drinks for weight loss makes a lot
of sense, especially in a
world where so many diets revolve around fat loss pills and proprietary diet shakes.
This is an incredibly difficult question to answer for a variety
of reasons, most importantly because over the years our once vaunted «beautiful» style
of play has become a shadow
of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play out
of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make
sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid
of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly out
of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs out wide, we've seen pace from the likes
of Bellerin and Gibbs and the spirited albeit offensively stunted play
of Monreal, but none
of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio
of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have
used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes
sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part
of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to
use Francis and then he had the nerve to act like this was all part
of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory nature
of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player
of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played out
of position far too many times since arriving and that the players in front
of him, minus Sanchez, make little to no
sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that,
of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one
of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to
use that formation... in Sanchez, we get one
of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already
of course... strangely enough, even he doesn't make
sense given the constructs
of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make
sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some
world - class qualities but he's lack
of mobility is an albatross around the necks
of our offence... so when you ask who would be our best starting 11, I don't have a clue because
of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits
I understand hating the
use of the «excuse» line in a general
sense, but (as with everything else in the
world) it's important to apply context and see if your «excuse» is actually just more
of an «explanation.»
Xhaka holds an acute
sense of how to drift into pockets
of space in midfield that are guaranteed to be packed at the
World Cup, with most sides looking to
use three central midfielders.
Babies
use all
of their
senses to explore the
world — which is exactly what you want, except when that
world is a disgusting shopping cart or restaurant high chair.
See how your baby's
sense of taste helps him
use his mouth to explore, learn, and make
sense of food and the
world around him.
Waldorf schools around the
world have integrated the arts into every subject,
using movement, music, storytelling, and rhythm to bring the material to life and help students develop a lifelong
sense of wonder and joy
of learning.
The
world can be a confusing and surprising place for your little one, and she
uses your reactions to make
sense of it.
With an average
of about 50 miles
of walking during a 1 week Disney
World trip, it makes
sense to consider strollers for many kids, even some who have outgrown
using them at home.
Children in particular
use their
sense of touch as their very first way
of finding out about the
world.
The term «Satellite» was
used in the older
sense of the word, referring to the individual home schools around the
world who were
using the CLASS program.
Newborns
use their
sense of smell right from birth to familiarize themselves more with their
world than any other
sense.