Sentences with phrase «sense of the world using»

INTJs spend much of their time making sense of the world using their intuition.

Not exact matches

I hope it will be about the importance of beauty in the world, manmade and natural, the importance of using your senses.
With the exception of the first two, his words do not appear to cut cruel; indeed, one has a sense these are well - used lines he might employ in his other career: as a successful, in - demand motivational speaker, giving at least 30 speeches every year, here in Canada and around the world.
As one of the world's leading experts on the connection between happiness and technology, Amy Blankson unveils five strategies that successful individuals use to find a sense of balance between technology, productivity, and wellbeing in the Digital Age.
While interesting and instructive, the case should not provide any false sense of comfort to lenders and distressed debt participants in the burgeoning world of middle - market financing using unitranche structures.
In a world that is normalizing, it would make sense that company behavior would normalize back toward a more balanced use of cash — especially if the days of super easy money and financial arbitrage are over.
In this world today, I don't care who you are, you need to use a little common sense... and considering what happened on 9/11, in the name of a religion, people are going to be hyper - sensitive.
I shall also use the word «play» in a wide sense, to stand for an activity that, because it is not directed to the satisfaction of wants, entails an attitude to the world that is not concerned to use it, to get something out of it, or to make something of it, and offers satisfactions that are not at the same time frustrations.
Many of her quotes and statements don't make much sense to me, for instance from this article: «I used to think that if the world — or I — were coming to an end, I'd start smoking again,»
Just use common sense and read history of all religions and you see its just wishful thinking that there is a caring god who will help you.If there was no religion the twin towers would be standing and there would be peace in the world.
Nature gives us this awesome and advanced brain and the majority of the world p i s s it away believing in an ancient set of fables instead of using common sense and educating themselves even a little bit about history.
The king - realm kind of thinking about the God - world relationship sounds like sense because we are used to it, but reflection shows that in our world it is nonsense.
There are lots of alternative «lightsources» that people use to make sense of the world.
Consequently, the word «society,» we believe, ought to be understood in the sense that Whitehead uses the phrase «organism» in Science and The Modern World, which is as a whole not reducible to the sum of its parts, an organic unity (SMW Ch.
«Intent» in this sense is sometimes called «animal faith» (though sometimes he uses this expression to refer to those beliefs, arising from a mixture of intuition and intent, which an agent practically engaged with the world around him can not honestly deny that he holds for true).
DH «I am in favour of recovering the biblical understanding of shaming in the sense that «God chose the weak things of the world to shame the strong» 1 cor 1:27... as an encouragement to anyone who is a victim (and therefore considered weak in the eyes of the world) that there is a greater power to call on in order to shame... any person in a position of power in the church that is using their power to oppress rather than serve... Does that help or hinder?»
Makes much more sense to believe a book written 1850 years ago by a bunch of goat herders that thought the world was flat and didn't even have the sense not to use their drinking water as the toilet.
That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.
This common sense is made up of the presuppositions which we use as we try to understand the world, the assumptions we make as we explain the workings of the universe.
In every case Jesus is concerned with a cross-section of what we call «nature», a word He could have never used, for to Him this world was alive with God, and wherever His Father was at work, there was nothing that was not supernatural in the sense that we may know that it happened, but how it happened no one can tell us.
With our lost sense of order and of a world in which God is involved in one's daily life, we lack that vigor and optimism which used to be called «strength of conviction.»
In this sense, man's culture is a sort of shadow - world which he has constructed and used as his way of coping with others of his own kind and with his physical environment.
«In my world, you don't get to call yourself «pro-life» and be against common - sense gun control — like banning public access to the kind of semiautomatic assault rifle, designed for warfare, that was used recently in a Colorado theater.
I could go on, but the fact of the matter is, if you use just the bible to map out a timeline it's a little wonky but doable because for over 2000 years its had revisions and edits so that it would make more sense, if you want to really look the history of the world through geology, ice core samples and what not, it'll paint a very different picture.
As such, this «representation» of the good principle does not have for its effect «to extend our knowledge beyond the world of sense but only to make clear for practical use the conception of what is for us unfathomable» (p. 52).
Although its real use is the existential or metaphysical use of clarifying our original confidence in the worth of life, the terms and categories in which it speaks are not derived from our inner awareness of our existence in relation to totality, but from our external perception of the world by means of our senses.
These interpreters take the third meaning as normative and assert not only that Jesus expected the imminent and catastrophic end of history and the present world and God's establishment of a new order in which his righteous purpose would be perfectly fulfilled, but also that whenever he spoke of the «kingdom of God» he used the phrase in that sense and in that sense only.
And finally, the awareness that our existence and whatever we have are God's gifts, and whatever control we have over the world is a delegated responsibility — in which, to use the Genesis phrase, God has made us to «have dominion» over the things of nature — ought to give us a wider, deeper sense of stewardship.
You seem to use it not only in an epistemological, but also in an ontological sense — it is not only that we have experiences but the world consists of experiences.
Israel hoped not for an ideal world order (if the word «ideal» be used in its strict sense), but for the end of earthly things and for the glory of God and His people.
Some Atheist angles may be content to allow the rest of the world believe whatever it wants, but so long as those beliefs are hoisted upon others as a burden to bear, used to judge and separate people who are unlike others, and make absolutely no sense whatsoever... I personally will always crusade for the destruction of this plague.
A metaphysician's view of his world and of himself, as well as his sense of order and intelligibility, is wrapped up in the conceptual model he uses.30
We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess.
Of course the sense in which such words may be used to describe the various levels in the world will vary according to the particular level which is under consideration at any given time and by any particular science.
The impression that every human being, the «whole world,» could sit on «this stone» and could use the stone to test and confirm the soundness and fundamental character of sense certainty, is therefore not an absolute illusion, because the sensuous contact between traveler and stone, or the traveler's visual contact with the steeple, corresponds to a typical constellation of events which occur in a variety of ways.
Obviously, Paul was a force to be reckoned with, but as David suggested, his use of polemics, not to mention the recently (40 yrs) discovered art of ancient rhetoric help us to place his words in the category of particular and avoid the generalities of «one size fits all» This is important stuff to consider when trying to make sense of an apostle that wished castration on some, while preaching a gospel of love to all the world.
To some it is a sort of Cooke's tour in world religions, in the sense that various aspects of religions are depicted and studied, using the comparative method.
Religion, after all, is constituted by symbolism — whether in primitive amulets, totems, and rituals, the earth and sky god mythologies of ancient civilizations, crucifixes and relics of the medieval church, formalized texts and creeds of the world's great modern religions, or even the sacred rites and markers we use to define ourselves, our relations to nature, our sense of personal identity, and our collective loyalties and destinies.
Using detox drinks for weight loss makes a lot of sense, especially in a world where so many diets revolve around fat loss pills and proprietary diet shakes.
This is an incredibly difficult question to answer for a variety of reasons, most importantly because over the years our once vaunted «beautiful» style of play has become a shadow of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play out of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly out of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs out wide, we've seen pace from the likes of Bellerin and Gibbs and the spirited albeit offensively stunted play of Monreal, but none of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to use Francis and then he had the nerve to act like this was all part of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory nature of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played out of position far too many times since arriving and that the players in front of him, minus Sanchez, make little to no sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that, of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to use that formation... in Sanchez, we get one of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already of course... strangely enough, even he doesn't make sense given the constructs of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some world - class qualities but he's lack of mobility is an albatross around the necks of our offence... so when you ask who would be our best starting 11, I don't have a clue because of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits
I understand hating the use of the «excuse» line in a general sense, but (as with everything else in the world) it's important to apply context and see if your «excuse» is actually just more of an «explanation.»
Xhaka holds an acute sense of how to drift into pockets of space in midfield that are guaranteed to be packed at the World Cup, with most sides looking to use three central midfielders.
Babies use all of their senses to explore the world — which is exactly what you want, except when that world is a disgusting shopping cart or restaurant high chair.
See how your baby's sense of taste helps him use his mouth to explore, learn, and make sense of food and the world around him.
Waldorf schools around the world have integrated the arts into every subject, using movement, music, storytelling, and rhythm to bring the material to life and help students develop a lifelong sense of wonder and joy of learning.
The world can be a confusing and surprising place for your little one, and she uses your reactions to make sense of it.
With an average of about 50 miles of walking during a 1 week Disney World trip, it makes sense to consider strollers for many kids, even some who have outgrown using them at home.
Children in particular use their sense of touch as their very first way of finding out about the world.
The term «Satellite» was used in the older sense of the word, referring to the individual home schools around the world who were using the CLASS program.
Newborns use their sense of smell right from birth to familiarize themselves more with their world than any other sense.
a b c d e f g h i j k l m n o p q r s t u v w x y z