Sentences with phrase «sense of this data as»

But now, thanks to a slew of novel technologies, sophisticated measuring devices, ubiquitous connectivity and the cloud, and yes, artificial intelligence, companies can harness and make sense of this data as never before.

But now, thanks to a slew of novel technologies, sophisticated measuring devices, ubiquitous connectivity and the cloud, and yes, artificial intelligence, companies can harness and make sense of this data as never before.

Not exact matches

What's making this revolution possible, as Erika Fry and Sy Mukherjee report in «Big Data Meets Biology,» are the extraordinary new technologies that can now begin to make sense of the estimated 750 quadrillion bytes of health - related data we produce every Data Meets Biology,» are the extraordinary new technologies that can now begin to make sense of the estimated 750 quadrillion bytes of health - related data we produce every data we produce every day.

This role — part strategist, creative director, technologist and teacher — is now recognized at the highest levels of management as it's squarely at the intersection between traditional marketing and the growing number of software tools used to make sense of companies» vast amounts of data.

Instead, think of data as giving you necessary insights into new opportunities, and the foundation of marketing that's truly inspired (in every sense of the word).

As these changes continue to shape the future of big data and business intelligence, organizations will be faced with the challenge of deciding what technologies, and what providers, make the most sense for their operations.

As a result, you can make more sense of your data — and unify your business processes into simpler dashboards that don't require a computer science degree to use.

So far, it's been wireless carriers giving customers discounts on the devices in exchange for multiyear data - plan commitments, but with most people using their tablets at home and on the couch as a sort of second TV or computer screen, it might make more sense for television or Internet service providers to offer the contracts.

No matter if it is hardware (which many rumors are pointing to), a replacement UI for existing devices (which makes sense from a data capture point of view), an enhanced app (after all they are constantly iterating their mobile code base), or a mixture of all three, the key factor for Facebook here is to capture as much data as possible on Facebook users» mobile habits.

What loyalty is and how you get it As the CEO struggled to make sense of the data spewing out daily, he had to get his arms around some pretty hairy questions.

As a result, if you hurry, you can jump ahead of them and deliver valuable and truly differentiated products and services to a marketplace that is ready, willing, and able to buy anything that makes economic sense — and that makes common sense out of the tsunami of meaningless data that they're swimming in right now.

While investments in BIG data surged in the past two years, investing in BIG insights will gain more attention as B2B Marketers continue to struggle making sense out of data and analytics.

«The European sense of privacy as a fundamental human right has been codified in law for a long time,» Michelle De Mooy, the director for privacy and data at the Center for Democracy & Technology.

As we pass through another financial year we can stop, record the data and reflect on what has transpired to try make sense of it.

As users discover that their phone calls and SMS messages may have been collected by Facebook for many years, or that their own data could have been accessed by Facebook via one of their friends on the social media platform, there is a growing sense of shock.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

If we take the primitive givens of experience as sense data, we seem to be forced to recognize that from their givenness we can not infer the existence of any entity whatsoever.

Thus relational power is here understood as the ability (1) to be affected, in the sense, especially, of being open, sensitive, receptive, and empathic; (2) to create oneself out of what has been experienced by synthesizing that data into an aesthetic unity; and (3) to influence others by the way in which one has received and responded to their influence.

Thus did Origen, for example, speak of theologia as the effort of the individual to «make sense» out of Scripture but he immediately asserted the tentative nature of any such interpretational In Gregory of Nazianzus the element of indirectness, of being one step removed from the original data, is identified with the word theologia and Pseudo-Dionysius employed it as a synonym for mysticisms

For example, all sense faculties with their sense data were classified as dharmas of the physical realm and all psychological traits, such as greed, hatred, and delusion, were dharmas of the mental realm.

However, since they condition it through their immanence in it, this second sense of efficient causation presupposes the first — namely, that the past occasions are efficient causes of the new occasion because, as data, they are included in, and hence are constituents of, it.

Others have insisted that their work is social - scientific in the strong sense of the term — that is, as work guided by the correlation of models and data, as are more purely sociological and social - psychological studies.

The sense of the world as a unified whole is not constituted by a separate physical feeling in addition to the causal and transmuted feelings whose data are either single actual entities or a nexus of individuals.

They are «dimly conscious» in two senses: (1) as experiences, they do not normally rise to the stature of conscious centers competing for control of the organism, but they have appetitions and aversions in their own right so that it seems appropriate to label them «dimly conscious»; (2) they are perceived only dimly by the members of the regnant society, i.e., the regnant society has these particular occasions as dim, vaguely felt, negative «scars» on the data of what is clearly perceived in full consciousness.

By III.1.2, 8 - 11, we find the customary, second sense of «objective datum» as pertaining to individual feelings.

In contrast stands the more basic perception in the mode of causal efficacy; which «is our general sense of existence, as one item among others in an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.»

Describing visual experience as the seeing of sense - data suggests that beliefs about the external world must be reached by a process of inference.

One reason is that the picture of sense - datum awareness as an independent and isolated experience dominated thinking about perception at the time.

Quite apart from the ontological status of these, how do we make the inferential leap from those actual, but diverse, private experiences to the normative or public veridical judgment, «That is a penny on top of the desk» (where «penny» now stands exclusively for the normative description just given, as opposed to the particular ensemble of sense data we happen to perceive from a particular frame of reference)?

In a stroke, then, Russell is able to dispense with Meinong's ontological conundrum and the ontological argument, while providing as adequate an account as anyone has ever been able to offer of how normal human perception and sense data relate to the «objects» of physics.

Transcendence conceived as self - transcendence is the ability we have as human beings to move psychologically from some time - confined present patch of sense or mental datum to some datum or proposition not available within the bounds of the previous present.

To each observer there corresponds a 3 - or 4 - dimensional perspective or «private space,» in which the sense data literally serve as mathematical points in mapping out the existence and extent of objects that a particular observer seems to perceive.

This is why those who have recently revived the notion of visual experience, such as John Searle and Christopher Peacocke, have broken away from the traditional story about the awareness of visual sense - data, in favor of the view that perceptual experience has propositional content (Searle) or representational content (Peacocke).2

For if the data of experience consisted only of universals, then the experiencing subject would have to infer the existence of other individual actual entities, just as Descartes claimed to infer the existence of a real man in the street from the sense - data present to his eyes.

The familiar immediate presentation of the contemporary world, which philosophers of the day described as the awareness of sense - data, is called by Whitehead «Experience in the Mode of Presentational Immediacy.»

In one sense it extends out over the room and through the past as it brings a new synthesis out of the data it inherits.

Flows of data, like in electronic data exchange, electronic funds transfers, remote resource satellite sensing, electronic mail and database searches, are carried by worldwide computer networks such as the Internet, or such inter-firm networks as the largest interbank network SWIFT *.

When we begin with these sorts of entities and generalize about them we are likely to end up with a metaphysics of substance, or, if we dissolve the substance as Hume did so brilliantly, we end up with nothing but our own sense data.

We are often exhorted by scientists and philosophers alike to accept the material given to us by sense perception as though it is the rock - bottom foundation of our knowledge of the physical world, Simultaneously we are told to refrain from coloring neutral sense data over with our subjective wishes and teleological desires.

In the second place, the initial data are not a part of the becoming occasion in the same sense as the initial aim.

Feelings of causal efficacy give us, as Merleau - Ponty appreciated in Whitehead, the infrastructure behind the presentation of sense data.

If with Whitehead one conceives the process of actualization to be a creative advance, then it makes sense that he posits «conceptual valuation» of the datum as the basic function of the «mental pole,» prior to «conceptual reversion» (PR 26/39, 248/379).

But despite this shared sense of religious devotion, as detailed in a new Pew Research Center report on what US Muslims believe and practice, survey data also show a huge gap in their perceptions of each other.

Of course the other standard way of dealing with this, which Mill put forward unsatisfactorily about 1850, was taking the sense - data as ultimate and constructing other things in terms of them — this, the doctrine usually known as phenomenalism, Whitehead didn't accepOf course the other standard way of dealing with this, which Mill put forward unsatisfactorily about 1850, was taking the sense - data as ultimate and constructing other things in terms of them — this, the doctrine usually known as phenomenalism, Whitehead didn't accepof dealing with this, which Mill put forward unsatisfactorily about 1850, was taking the sense - data as ultimate and constructing other things in terms of them — this, the doctrine usually known as phenomenalism, Whitehead didn't accepof them — this, the doctrine usually known as phenomenalism, Whitehead didn't accept.

The new decision must make sense of the old ones the best it can as it moves along through novel conditions of ambiguity with new data and new possibilities.

DE: Whitehead called his view a radical empiricism because it claimed to be more radical than sense - data empiricism, as going back to a more primitive kind of experience.

In the controversies of the time when Whitehead was writing, this was generally said to be a sense - datum, and, as Margaret said earlier, he was gunning for Russell's view of sense - data.

But, we also see newer elements, such as the search for a common sense of how to manage the free flow of data, lifeblood of the new economy.

Of course, as with the data - driven segments of digital politics discussed above, it makes sense that video advertising would sell out firsOf course, as with the data - driven segments of digital politics discussed above, it makes sense that video advertising would sell out firsof digital politics discussed above, it makes sense that video advertising would sell out first.

It must be noted that per the report they suggest that Zimbabwe under President Mugabe has been doing very well over the last decade than Ghana - how funny statistics can be if common sense is not applied to statistical data particularly when you are adding discredited research work such as the Afrobarometer report of the Prof. Gyima Boadi led CDD.