Sentences with phrase «sense of your early life»

And the best predictor of that attachment becoming secure and predicting positive outcomes in each of these domains for your child is how you've made sense of your early life history.

Not exact matches

To keep your sense of purpose and your life you may want to rethink retiring early.

Whether you are a small business owner, executive in an early - stage company or a Fortune 500, I can help you navigate major work and life transitions, bring about lasting change in your organization, and achieve a deeper sense of purpose and meaning in your life.

Yet when I now reflect on all 52 interviews in my podcast, this makes complete sense; the grit and hustle that comes from moving to a foreign country - often with very little means - and persevering through hardship lends itself to starting a company and overcoming the unexpected bumps of early startup life.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.

Since the show first aired, much of the cast has gone on to become superstars — including James Franco, Seth Rogen, Jason Segel and Busy Philipps — but Freaks and Geeks offers a look at their early talent as misfit teens trying to make sense of life, purpose and relationships.

A commitment to the larger good, a sense of wonder, and the ability to say «yes» to life and all it brings are caught by children who experience them in the need - satisfying adults in their early life.

Pastor Richard, later Father Richard» and of those two titles, I knew him longer under the first than the second» seems to have had from very early years a sharp sense of «living toward death.»

The Early Church found his sense of God's involvement in all of life undergirding a responsive spirit of gratitude.

It was there in Manhattan he was unhappily schooled, first at the Male School on Crosby Street and then at the Columbia Grammar School, and there he returned thirty years later to spend the bitter, dark end of his life — a misemployed customs inspector turned drunkard, possibly a wife - beater, and the forgotten man of American letters: a minor author who'd written a scandalous sea - tale or two early in life and hadn't had the sense to quit writing.

In some sense, indeed, Kierkegaard's life could be written as a kind of dark comedy; despite his premature death, and a great number of sadnesses that afflicted him along the way, there was something enchantingly absurd about his character, a certain benign perversity that often prompted him to make himself willfully ridiculous, and a peculiarly touching element of the ludicrous that clung to him all the way to his early grave.

But this «Therefore» doesn't make sense if you look a the end of chapter 11, where Paul has digressed in a lengthy doxology, which while it discusses intriguing mysteries of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as living sacrifices to him, but if you read into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning in Romans 11:22 — if God is willing enough to be so severe as to cut of the natural branches (the Jews) he will certainly be willing to cut of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a very logical «therefore» to follow Romans 11:21 - 24.

His urgency had long since driven him beyond the luxury of mere historical knowledge, just as his sense of moral despair had earlier driven him beyond the luxury of a life devoted to art and music.

The unity movement, a vocally accepted way of life in the 1950s, reached its high point in the early 1960s, at a time when society had a sense of working together.

Implicitly, Whitehead compares the potential of education for every individual with the important aspects of his own early life: an exquisite feeling for beauty and a dutiful sense to act on knowledge.

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

On the other hand and in a different aspect it is quite certain that just by being brought up strictly in Christianity a man has in a certain sense been plunged into sin, because the whole Christian view was too serious for him, especially in an earlier period of his life; but then in another sense this is again of some help to him, this deeper apprehension of what sin is.

In their historical context, however, the issues, in response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosophy.

Unlike the devitalized, there is no sense of «barren gullies in their lives left by the erosion of earlier satisfactions.»

Similarly, the status of the human embryo, and the value placed upon it, have come under increasing scrutiny over the past decades, and even since DP in 2008 it has become increasingly normal to assume that it is morally acceptable to destroy embryos or to experiment upon them.12 The increasing sense of a loss of respect for human life in its earliest stages is linked to the abandonment of male - female lifelong marriage as the normal structure in which human life begins and is cherished.13 DP emphasises that «human procreation is a personal act of a husband and wife, which is not capable of substitution» (DP 16).

«I think their sense of community is closer to the communal life of early Christians than any other traditional Christian group.»

I am basically an atheist / agnostic, but I have lived among Mormons and although I think their theology is even weirder than traditional Christianity, I think their sense of community is closer to the communal life of early Christians than any other traditional Christian group.

From very early in life we sense the annihilating implications of our bodily existence, and we are understandably terrorized and overwhelmed by this awareness.

Claude, a young adult from an ultraconservative Protestant group, reports that the theme song of his early religious life might have been the hymn line, «For such a worm as I.» As a result of obtaining psychotherapy in his early twenties, he gradually achieved a sense of his worth as a person.

This is to say that the New Testament is the book of the early Church not only in the sense that the New Testament was written for use by the Church but also in the sense that it reflects the life of the Church.

You and your family will get a sense of how workers at the Dole Plantation lived way back in the early 20th century amidst the looming presence of the tall, lush Cook Island pine trees that populate Lanai.

«But, we were very surprised to find out that if babies experience more painful procedures early in life, their sense of gentle touch can be affected.»

Touch is the earliest sense to develop and the last one to leave us at the end of life.

I believe this comes from a sense of security early in life.

Getting your baby used to water early in his life makes sense from a safety point of view.

At this early life stage, a sense of self is developing, and deeper educational experiences start to shape the growing mind.

And a very ancient origin of symmetry makes sense: Because all but the most primitive animals are bilateral at some stage in their life, Bottjer says, «this basic feature must have been an early evolutionary innovation.»

Researchers believe that being cared for in stimulating and nurturing environments in early life, with regular participation in predictable family routines, reflects greater family organization and can provide a sense of security and belonging.

They didn't have any knowledge of nutrition, they weren't able to eat nutritious, calorie dense food whenever they wanted due to the absence of agriculture, and their immune systems were likely weaker than ours (living together in large numbers placed enormous selective pressure on our early agricultural ancestors to develop strong immune systems, keep in mind that early human civilizations did not have indoor plumbing... so they were sometimes exposed to fecal matter both from fellow humans and from livestock and they didn't have the kinds of disinfectants and anti-biotics we have today,) so for them to have serious health complications makes perfect sense, nature can be very harsh and doesn't care how long its been since your last meal or what your calorie and micro nutrient needs are... a lot of people died at very young ages back then simply because they got sick and didn't have proper medical treatment or due to malnutrition or starvation.

Because his father left the family when he was very young, Feurer was forced to look after his two younger brothers and learnt to earn a living at an early age, an experience that, he says, gave him a sense of responsibility and self - sufficiency that have stayed with the photographer as an adult.

Let's see I'm an avid hunter and try to get out more to fish I'm not a bar rat I got my stupidity out of me early in life I'm more comfortable in the back yard with a cold beer in the hand and BBQ on the pit I'm straight up a country boy with good sense of humor

Those of us who are still in the earlier years of our (hopefully) long lives have an advantage: we grew up with the Internet, and social networking sites grew up with us, which means we've always had a sixth sense for presenting ourselves online.

Eva Dandridge (Gabrielle Union) developed a sense of responsibility early on in life, when after the death of her parents she was left to care for her three younger sisters, Kareenah (Essence Atkins), Bethany (Robinne Lee), and Jacqui (Meagan Good).

The only sense to be made of it is that Taking Lives intends some sort of angry statement about a woman's choice of career over family (an early conversation chides Illeana for, essentially, being successful in a traditionally male profession), finding a fugitive breed of Ashley Judd - like glee in punishing its powerful feminine centre with physical abuse - into - mutilation, rape of a kind, and a brutal disdain for her intelligence and discretion.

It's trying to set up life on a whaling vessel in the early 19th century but I didn't feel like we got a coherent sense of life aboard the seas or how the various components worked.

The worlds of the earlier pictures are defined in part by absences and deficiencies — by the isolation of characters from one another, by a sense of unsettled and unfulfilled lives.

But just as the narrations in Malick's earlier films create a certain poignant distance, here direct access to the inner lives of these men, however glancing and intermittent, creates a singular push - pull of intimacy and distance, and reinforces the sense of the GIs» isolation from one another: each is imprisoned in his subjecthood.

There's an odd sense of deja vu to Bruce LaBruce's latest provocation, recalling not just some of his own prior joints (notably 2004's «The Raspberry Reich») but tongue - in - cheek fantasies of much earlier films featuring the overthrow of patriarchy — the nearly half - century - old likes of John Waters» «Desperate Living» and the Warhol - Morrissey «Women in Revolt,» in -LSB-...]

There's an odd sense of deja vu to Bruce LaBruce's latest provocation, recalling not just some of his own prior joints (notably 2004's «The Raspberry Reich») but tongue - in - cheek fantasies of much earlier films featuring the overthrow of patriarchy — the nearly half - century - old likes of John Waters» «Desperate Living» and the Warhol - Morrissey «Women in Revolt,» in particular.

With the momentum it built early on, it sort of makes sense that it won the Best Cinematography award (although I thought The Tree of Life should have won).

The bright - eyed comic talent is now starring in the popular sitcom New Girl on Fox as another quirky and offbeat chick with a sense of humor trying to figure out life in her early thirties.

Thankfully, this only happens early on in as the film begins to spend some time within its remaining locales and actually gives them a sense of life and importance.

Much of the early portion of the movie trades in straight biography, charting the life events that took Goodall to Kenya, and informed her seemingly unshakable sense of purpose.

Throughout the earlier parts of the movie you can see how determined she is to instill a great sense of normality in Jack's life despite their less than ideal circumstances.