Sentences with phrase «sense out of her experience»

So, it was not just the small group of Jesus» followers who were confused about the future; many in Roman society were searching for a system of meaning that would make sense out of their experience of human life.

Helping your child attach words to her feelings and memories — as well as to her present safety — will also help her to organize and make sense out of her experience.

Not exact matches

Employees say: «Out of all the places I've worked so far in my life, I've never experienced the sense of family and mutual respect that I have here.

WWT has experienced rapid growth, over the past three years especially, and the trajectory our leaders have laid out is forward - thinking enough to cultivate a sense of business viability in a transforming industry, and tactical enough to give us a blueprint for achieving it.

Not wanting to let my pal down, I helped out again, though any experienced businessperson — and common sense — will tell you that repeated requests of this kind are a warning sign.

Out of all of physical reality, we experience only a tiny fraction of it (through our 5 senses.

The solution remains mathematically deficient in an important sense until the mathematician has spelled it out, i.e., has set it out in an explicit, discursive form which stands on its own merits, independent of the particular subjective experience whose objective content the mathematician has sought to display in the explicit formulae.

This is perhaps mitigated as she links the experience of illness to scenes from Christ's ministry in order to draw out the strength that can come from a prayerful and humble attitude where even today the sick can receive Christ's healing touch and regain a true sense of self.

Out of the experience of value spring not only the positive responses of faithfulness and love but also the sense of tragedy.

Thus relational power is here understood as the ability (1) to be affected, in the sense, especially, of being open, sensitive, receptive, and empathic; (2) to create oneself out of what has been experienced by synthesizing that data into an aesthetic unity; and (3) to influence others by the way in which one has received and responded to their influence.

Thus a sense of divine purpose along with a religious experience growing out of hope is generated.

Those regularly involved with ideas who regard themselves as without ideology, without some general pattern (s) of analysis out of which they make sense of experience, need either to think more deeply or — more likely — to stop fooling themselves.

19) of the Posterior Analytics, where Aristotle describes how the mind ascends to the first principles on which all science is grounded, he points out that the immediate point of departure of the inductive movement is not mere sense perception, but «experience»: «So from perception there comes memory, as we call it, and from memory (when it occurs often in connection with the same thing), experience; for memories that are many in number form a single experience.

For others, it's a nagging thought — as you work out your faith on your own, you keep coming back to this Jesus, and you can't make sense of him all the way, but you also can't accept everything he says because it seems somehow too hard to live that way, or too complex, or too simple, or merely out of your grid of experience.

It is the cry of God fully entering into our broken condition and fully experiencing the sense of separation from God that sin causes, and crying out in anguish and despair over this sense of loss, «My God, my God, why have You forsaken me?»

For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.

One day two or three of us students said to him that the Trinity of experience was to us real and understandable, but that we could not make any sense out of what he called Triunity in God.

Just as with common sense, when our faith turns out to be inconsistent with our experience of reality, when the beliefs implicit in our faith just don't fit, then our faith must undergo some adjustments.

Whereas Wesley came to his theology chiefly out of his study of the Bible and his personal experience, Whitehead was a mathematical physicist trying to make coherent sense of deep perplexities created by new discoveries in the early part of this century.

In carrying out the response, additional external stimuli may be relevant, and in this sense the occasion of experience may continue to play a role.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

When you experience God your heart opens out in worship and veneration and then in that relationship God reveals Himself to you causing a profound sense of faith in you.

His book, The Sense of Injustice, shows how legal terms for human relationships have been won painfully and slowly out of long experience, guided by the religious tradition.

The ideal self is, in one sense, an aspect of the empirical self, for the ideal self has in large part also been born out of experience.

Rather, I have begun more and more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me as a young man: an extraordinary sense of peace, happiness and purpose which comes from encountering Jesus and handing your life over to him.»

Out of his personal struggles with psychosis and many years» experience as a hospital chaplain, Anton Boisen concluded that the most damaging feelings in mental illness are the sense of awful isolation and the feeling of unpardonable guilt.

Or if you take «paying the penalty,» not in the sense of being punished, but in the more general sense of «standing the racket» or «footing the bill,» then, of course, it is a matter of common experience that, when one person has got himself into a hole, the trouble of getting him out usually falls on a kind friend.

Where these suggestions are carried out, clergymen develop a new sense of excitement for preaching, they experience a new sense of relationship with their congregation in which they, perhaps for the first time, become recipients of grace.

«It is the experience of myriads of trustful souls, that this sense of God's unfailing presence with them in their going out and in their coming in, and by night and day, is a source of absolute repose and confident calmness.

Thus he pictures a future in which the maintenance of distinctions between male and female has largely given way to the cultivation of androgynous personality aided by surgical and biochemical manipulation (UP 371 - 84); in which the notion of a substantial self enduring through time (and responsible for its actions) is superceded and «one is freed to be a career of selves strung out in time» (UP 390; cf. 384 - 97); in which the worship of a single all - powerful God has given way to the experiencing of a pantheon of «momentary deities» (UP 397 - 411) 4 Morality in our sense will no longer have a place in Hall's «anarchic» world.

In his letter of December 10, 1934 Brightman shares Hartshorne's worry, «that other selves are merely inferred but never given,» and goes on to present his own empiricist colors «I'd like to be able to make sense out of the idea of a literal participation in other selves... whenever I try, I find myself landed in contradiction, in epistemological chaos, and in unfaithfulness to experience...» Brightman's argument is that any «intuition» (for him a synonym for «experience»), «is exclusively a member of me,» but the object of that intuition is «always problematic and distinct from the conscious experience which refers to it.»

In a sense it is true that laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

Of course the interpretation of the Bible must be related to what we take to be the original sense, but if the interpretation is to be «organic,» as Mr. Leonard rightly insists, then it must grow out of the Church's history and experience, and the experience with the Jews in the twentieth century has been unprecedenteOf course the interpretation of the Bible must be related to what we take to be the original sense, but if the interpretation is to be «organic,» as Mr. Leonard rightly insists, then it must grow out of the Church's history and experience, and the experience with the Jews in the twentieth century has been unprecedenteof the Bible must be related to what we take to be the original sense, but if the interpretation is to be «organic,» as Mr. Leonard rightly insists, then it must grow out of the Church's history and experience, and the experience with the Jews in the twentieth century has been unprecedenteof the Church's history and experience, and the experience with the Jews in the twentieth century has been unprecedented.

That mankind has in this sense been cowardly has done life endless harm; the experiences that are called «vision,» the whole so - called «spirit - world,» death, all those things that are so closely akin to us, have by daily parrying been so crowded out of life that the senses with which we could have grasped them are atrophied.

The laity have a responsibility to pull the preaching out of the minister by the urgency of their questions, by their sense of excitement resulting from their experience of the meeting of meaning in their lives, by their devotion to their work in the world, and by their regular participation in the worship - preaching dialogue.

Some claim that it is when we are most out of touch with our truest selves that we experience the deepest sense of loneliness because we don't even know or love ourselves.

Senses is normally the hearing (listening), seeing (reading), touching (feeling), tasting, smelling and those have a role in creating ones back mind to think and come out with a conclusion of an idea through which he becomes to find out and work out a way to personalize as your own experiment or experience.

Reductionism simply does what it says it is going to do, namely it reduces, from the experienced event to an intellectually constructed object, which is useful in making sense out of the particular aspect of the event we are interested in at the time.

(Reden, Rede 10) This sense of awe, however, is related not only to the fullness of religious forms, ideas, and experiences, which Schleiermacher described as «having developed out of the eternally provident bosom of the universe.»

But we all have our ideologies, explicit or hidden, and whether we call reason «critical reflection on praxis» or systematic thinking about ongoing experience, reason remains one's attempt to make sense out of all dimensions of life's experiences, including those of the oppressed and oppressor, the poor and rich, white and black, female, and male, and so on.

I write this blog because, as I have experienced leadership circles in Christianity, I have the strong sense that there are lots of guys out there trying to build an empire, be a minor Christian celebrity, or have people buuys there books, and follow them on Twitter as they tweet about what ind of ice ream they at... hahaa.

We are therefore able to understand that some of the physical quantities are born out of the more qualitative mathematical structures of sense experience as a straightforward quantification thereof.

Turning finally to the attitudes typically associated with the religious experience growing out of the sense of imperfection, perhaps the most obvious one is hope.

To continue to inspire consumers who love to discover and share new experiences, American Express will roll out «Sound» and «Sight» in the coming months with influential tastemakers who have made a significant impact on one of the particular senses.

If that means having plenty of players, especially youngsters out on loan, then it actually makes sense because those players are not rotting away on a bench, they are still getting exposure and experience and are still being monitored by the parent club.

There wasn't much of a long - term plan or organizing principle; just a deep sense that life needed to be experienced, yoked to an unshakable belief that it would all work out.

A short - stop solution would make no sense, unless perhaps it's a six - month loan signing of an experienced right back to see us out till the end of the season.

It makes sense that this study does not have much validity if the only women who participated in the study were those who agreed to document their experiences based out of their own interest (self - selection bias) rather than a random sample that covered a diverse range of experiences.

In my limited experience with trying to talk sense into a group of people who were strong believers in out - of - hospital birth, I learned that even if you do inform them, they reject it.

Sensory Experiences All five senses are powerful to baby, and while you don't have go out of your way to help baby experience them, being aware of how much baby enjoys the sights, sounds, textures, smells and tastes can help you both bond in your shared sensory eExperiences All five senses are powerful to baby, and while you don't have go out of your way to help baby experience them, being aware of how much baby enjoys the sights, sounds, textures, smells and tastes can help you both bond in your shared sensory experiencesexperiences.