I hope this applies to your question, many times, sitting in
services in a particular church, the Pastor would give a reprimand to the congregation, saying: «If you feel the urge to raise your hands and do not do it, then you are resisting the Holy Spirit.»
Not exact matches
Time and again, the assumption among Christian leaders, and evangelical leaders
in particular, is that the key to drawing twenty - somethings back to
church is simply to make a few style updates - edgier music, more casual
services, a coffee shop
in the fellowship hall, a pastor who wears skinny jeans, an updated Web site that includes online giving.
Time and again, the assumption among Christian leaders, and evangelical leaders
in particular, is that the key to drawing twenty - somethings back to
church is simply to make a few style updates — edgier music, more casual
services, a coffee shop
in the fellowship hall, a pastor who wears skinny jeans, an updated Web site that includes online giving.
Familiaris Consortio presents a wholly compassionate yet objectively truthful account of the Magisterium of the
Church's teachings on marriage and the family and
in its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raqu
in its introductory paragraph states: «
In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raqu
In a
particular way the
Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the
service of life.»
A concern for compassion and justice for the victims, however, does not excuse a lack of faithfulness to the truth, and frequently the occasion of sexual abuse by Catholics has itself been abused
in the
service of dishonest propaganda against the Catholic
Church, and our Priests
in particular.
But whatever be the
particular form or fashion of it, the
Church is, by its very nature,
service in society.
What the
church should hang on to is not
particular programs and institutions but the conviction that,
in the meeting of any special need, there is a legitimate place for ministry as a cooperating dimension of
service.
Our graduate students and newest faculty increasingly have fields and specialties —
services to sell — but not vocations to make a
particular kind of difference
in the
church or the world.
No matter that even
in our own complex and secular day, when the old notion of «parish» as a
particular area where people sleep and work has almost expired, the majority of people can still be ministered to by local
churches for most of their lives if they are interested
in the
services of ministry.
But, as the FCC became increasingly lax
in its congressional mandate to insure that «non-profit organizations obtain the maximum
service possible,» individual evangelists discovered the power of broadcasting, and television
in particular, and they began to purchase the better quality time which broadcasters were reluctant to provide
churches as a public
service.
Schools can not prepare men to work simply
in the whole
Church but must equip them for
particular service; yet they can not do so unless they keep them mindful of the whole and loyal to it
It is possible, therefore, that some of the paid - time religious broadcasters may show signs of becoming more «established,» consolidating basic identities and
service functions
in order to maintain their audiences similar to an extended congregation, withdrawing their programs from areas that are no longer profitable, and developing as extended independent
church organizations
in line with their
particular theological emphases.
I don't go to this
church now, but my grandmother made an extra effort (while still
in her 90s) to go to this
particular service.
It is possible, therefore, that some broadcasters may show signs of becoming «established,» consolidating basic identities and
service functions, and developing as extended independent
church organizations
in line with their
particular theological emphases.
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Service» and complete the appropriate section of the «Customer
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Church and other
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