Sentences with phrase «set by the practice»

Grand Prix of Mosport GT1 Qualifying (grid set by practice times after qualifying canceled due to rain): Pos.

Field Set by Practice Times After Rain Cancels Qualifying SEBRING, Fla. — Corvette Racing's new Corvette C6.R race cars will start their first race in the top two spots in the fiercely contested GT1 class at the season - opening Mobil 1 Twelve Hours of Sebring.

Not exact matches

NEI filed shareholder resolutions last year with five of the largest Canadian banks calling for them to consider vertical ratios and assess the risks of horizontal benchmarking — setting salaries by comparing what CEOs at rival banks are paid, a practice that some shareholders argue has led to skyrocketing compensation packages.

Most can be learned with practice and by developing a winning attitude, especially if you set goals and apply yourself, through strategic planning, to reach those goals in incremental and measurable stages.

Removing posts and suspending the accounts of journalists is something that sets off warning bells, but the social network also practices a more subtle form of censorship every day, by using its news - feed algorithm to highlight certain content and hide other types of content.

Although (according to the previous slide) self - employed physicians make more than those who are employed, breaking down income by practice settings creates a more nuanced picture.

You can practice this investing strategy by simply investing in a 401k or 403b on a regular basis, or by having a set amount transferred from your paycheck into an investment account.

The fee is set when the inspection is booked, and the inspector may have e-mailed or faxed the contract to the client, detailing the scope of work, often defined by the ASHI Standards of Practice.

December 2009 — a complaint (and supplementary complaint) is filed by EPIC with the FTC about Facebook's privacy settings and privacy policy, with the coalition of privacy groups asserting these are inconsistent with the site's information sharing practices, and that Facebook is misleading users into believing they can still maintain control over their personal information.

In conclusion: By applying a creative methodology that tapped certain skills and developing a system of deliberate practice where I would focus on the weak parts of my skill set I was about to climb up the link building mountain and enjoy the view.

Top Companies for Leaders ®, conducted by Aon Hewitt in partnership with Fortune Magazine and The RBL Group, provides cutting - edge insight into the leadership and talent strategies, practices, and outcomes that set global Top Companies apart from the rest.

According to the home inspection standard practice set by the societies of home inspectors, it is a must for all qualified inspectors to perform a minimum job scope to their clients.

Whether you are a practicing or retired pilot, you can share your aircraft flying knowledge and skills with others by setting up your own flight school.

This revised edition, which was first published in 2013, offers a step - by - step guide for setting up a family office and provides ideas on the current leading practice for those who already have a family office in place.

The FX Global Code was developed by 21 central banks and other industry participants as a set of voluntary best practices.

religion: 1: a set of beliefs concerning the cause, nature, and purpose of the universe 2: a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects 3: a cause, principle, or system of beliefs held to with ardor and faith

Rather, it is a set of Lochner - like expansions (in my judgment) of the Founders» understanding of natural rights (which itself may be the correct understanding of Locke, or not, and which, to necessarily complicate things even more, itself was usually moderated in practice by most Founders holding elements of the communitarian - classical view) that is the real ground of my distinction between the natural rights conception of liberty and the economic autonomy conception.

The next sidestep was to propose that congregations be understood as sets of social practices (where «practice» was defined in a somewhat technical way) governed by the worship of God.

The first set is this: It is re central to a complex set of other practices, such as practices of collecting and maintaining excellent to the extent that the conceptual growth is guided by an interest in God for God's own sake.

My proposal is that what unifies this set of practices, making them genuinely «theological» practices and providing criteria of excellence, is that they are all done in service of one end: To understand God more truly by focusing on study about, against, and for Christian congregations.

Al - Wahhab and his followers set out to purify Islamic society by cleansing it of all Muslim practices not in keeping with the Qur» an, the very utterances of Allah.

But what constitutes the set of practices as a theological school is that all these practices are ordered to and guided by one end, the effort to understand God tuuly, which is not itself a practice in its own right but rather the overarching goal of the entire set of practices comprising the school.

A second set of marks of excellence in theological schooling comes into view when we turn to reflect on the concreteness of a theological school: Its concreteness consists in part in its having institutionalized practices of governance, and its schooling is excellent to the extent that its polity leaves room so that the effort to understand God can be genuine by being free to err.

Because the set of practices constituting each of them is defined by different ends, a theological school and a congregation are in principle distinct institutions of practice.

a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion.

The quotation from Romans 8 on the project's homepage — «For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God» — really is central to the biblical picture of redemption and really has been neglected in both theory and practice.

While, therefore, Hartshorne's concern with the a priori aspects of our understanding may lead to criticisms that he overlooks the experiential aspect, his resulting insights in practice do not impoverish but confirm and enrich the believer's experience of a saving God by setting that experience within a coherent, consistent, and comprehensive understanding of reality.

They argue that medicine is a «monopoly service,» fully funded and regulated by the state, and that professionals can not enjoy the benefits of this monopoly unless they accept — without exception — the «scope of professional practice» set by government regulation.

I am convinced that it is by opening its mind, and conforming its practice, to the truth which Buber has perceived and so powerfully set forth that the Church can recover a fresh understanding of its own faith, and regain a real connection with the actual life of our time.

religion: — a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects.

In the seventeenth century, Baruch Spinoza suggested that the Jews made the Gentiles hate them by claiming to be God's people and setting themselves apart by their practice of circumcision — the bodily sign of God's covenantal election.

While professional standards must be set and enforced largely by the profession itself, educated laymen can be of great assistance in keeping the quality of practice high.

It does this in part by setting the issue between Yahweh and Israel in terms of current judicial practice (cf., e.g., Amos 3:1; Hos.

No need to set our faces sternly against the massive cultural power of the academic and media establishment if we qualify any peculiar practices we retain by the qualification: We're open to change, that is, you progressives may be right» in fact it seems you are, so please excuse our very temporary clinging to old ways here, we're just waiting for the right (that is left) revelation to come along, let's hope sooner rather than later...

Stout's analogy to it is the process by which generations of players have created a set of practices and rules for soccer.

Indeed, it has been supposed by some that the teraphim, household gods, (Genesis 35:4; 31:19; 30 - 35; I Samuel 15:23; 19:13, 16; II Kings 23:24) were originally images of ancestors; that they were honored as such and were part of the apparatus of popular religion; (Hosea 3:4) that mortuary customs which the prophetic school later condemned grew up around them; (Cf. Deuteronomy 26:13 - 14) that the right of performing the necessary ceremonies for one's ancestors devolved upon a son and that this fact underlay both the sense of tragedy in being sonless and the practices of levirate marriage and of adoption to avoid such disaster; (Cf. Genesis 15:2 - 3; 30:3 - 8; Deuteronomy 25:5 - 10) and that this set of ideas and customs was an integral part of the whole clan organization of early Israel.

His genetic approach, characterized by the practice of compositional analysis, 2 led him to propose a quite different set of views about Whitehead's metaphysical writings which he presents as having evolved over time.

Inasmuch as congregations are constituted by enactments of a more broadly practiced worship, theological schooling focused through questions about congregations must attend to their setting in time both diachronical and synchronical.

So too, attention to congregations whose practice of worship is necessarily shaped by its cultural setting would not be parochially limited to what goes on «within» congregations but rather have to question the value of any sharp contrast between «inside» and «outside» and attend to what is known about the cultural settings that inescapably shape its enactments of worship.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

In one way or another critical self - reflection by a congregation involves not only attention to whether various features of its practices are faithful to the One to whom they are responses, but also involves attention to whether engaging in some particular practice or, indeed, to this entire set of practices is itself truthful.

So while «faith» by itself refers to being convinced or persuaded that something is true, the phrase «the faith» refers to the set of beliefs and practices that are common to all Christians.

However, if a congregation is understood to be constituted by a set of practices, and if the central practice is understood to be the worship of God in Jesus» name, and if that worship is understood to be inherently public in these two ways, then the objection seems to lose force.

Believers have, by choice or by force, moved from country to country for hundreds of years to practice their beliefs, and until we are no longer cursed by the silliness of religion, one set of believers is likely going to make another group's life h3ll.

Priests set themselves apart through rituals and practices too complex and time - consuming to be kept by anyone else.

It also explains many exorcisms take place in defiance of rules and procedures set up by churches such as «The House of Bishops» Guidelines for Good Practice in the Deliverance Ministry 1975 (revised 2012), produced by the Church of England.

A religious end or aim is defined by a set of practices, images, stories and concepts which has three characteristics.

The company weathered the lean years by staying true to a solid set of business practices and keeping an eye on the future.

Some restaurants follow the practice of reheating prepared foods, but Bensi Restaurant Group Inc. sets itself apart by avoiding that approach, President John Osso says.

Since 1929, the privately held Beaverton Foods has thrived by following wholesome business practices set in place by Founder Rose Biggi (pronounced Bee Gee).