Sentences with phrase «set by the societies»

According to the home inspection standard practice set by the societies of home inspectors, it is a must for all qualified inspectors to perform a minimum job scope to their clients.

That responsibility requires a certain human «control,» as we shall argue in the sequal — not control as servile obedience to imposed regulations set by society or even by God, but as useful guidelines to the best ways in which to express this inescapable part of our human existence.

Their passion is to break down the barriers set by society that tell us what's to big and what's not beautiful by using smaller women to market full - figured women products.It was created by our parent company Pink City Corp, but has since morphed into its own full blown international movement impacting the world like never before.

One of the craziest things to do sometimes is to shake off all prejudices and simply break the barrier censors as set by the society.

And Tundra has been SAE J2807 - rated since 2010 — adopting the standard tow ratings as set by the Society of Automotive Engineers (SAE).

A lawyer's obligation to adhere to the Rules requires the ability to self - assess one's behavior against the standards set by the Society.

According to the home inspection standard practice set by the societies of home inspectors, it is a must for all qualified inspectors to perform a minimum job scope to their clients.

Not exact matches

Buglas argues, however, a merger would set back the cause of providing super-fast broadband across Germany by 2025, creating a so - called «Gigabit society» that is competitive with other hi - tech economies.

According to Falciani, he got into the eye of the police by going to Lebanon and pretending to set up fake societies to sell the data.

My thinking is that by setting the kids up with a backstop for their golden years, they wouldn't have to prioritize saving the way I have been, and instead could take jobs they enjoy and (i hope) they think are useful in society.

Travelink, American Express Travel, is pleased to announce that during the American Society of Travel Agents (ASTA) Global Convention in Reno - Tahoe on September 27, 2016, the ASTA Corporate Advisory Council (CAC) set its Executive Committee leadership roster and Michael Dixon, President of Travelink was elected by his peers to an Executive Leadership position.

Using concepts from a long time ago, thought of by another society to set - up a relatively new country and doing so on the backs of slave labour... if that is called «establishing the system» then so be it.

If you are true to the bible and not biased by stereotypes of today's society, then you will know the truth, and the truth will set you free.

I am tired of religious groups demanding to be exempt from rules set up by the larger society in which they exist.

The hint of an answer is provided a few lines later when he says: «Thus a set of entities is a society (i) in virtue of a «defining characteristic» shared by its members, and (ii) in virtue of the presence of the defining characteristic being due to the environment provided by the society itself» (PR 89/137).

Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.

There are known connections and movements of people involved in government policy, scientific societies, and private industry, all with the common thread of influencing the outcome of a set of programs and investments underpinned by the supposed threat of global warming.

Morals come from an evolved social construct, or set of rules established by society in order for a group of a species to work together in harmony for the greater good of the group and therefore the individual.

The Intangible does not exist, but the Inquisition happened because of it, Galileo was thwarted, and human development set back therein, because of it, and how many other childrens» lives destroyed by this perversion of society because of it?

Al - Wahhab and his followers set out to purify Islamic society by cleansing it of all Muslim practices not in keeping with the Qur» an, the very utterances of Allah.

In many black churches the healing function in pastoral care — i.e., the function in which a «representative» Christian aids another in restoration to wholeness, including a new level of religious insight — is greatly aided and abetted by the message of black theology, which motivates black people to claim their personhood despite the massive attempts of a racist society to deny their humanity and set in motion a vicious self - hate syndrome.

NONE of you have proof of «God's» existance... a made up fairy tale created by people who lived over 2,000 years ago as a way to explain the universe and apply a general set of laws... yeah, it was great for the time... i guess... but there is no place for religion in today's societies.

Law is not simply a set of do's and don't, but is always informed by the beliefs of those who put the law in place that they are for the betterment of society.

The theme developed here may be regarded as a broader application of the ideas set forth by Tawney in The Acquisitive Society.

Eventually, therefore, the ministry of the church will be cooperative in these areas with the patterns set up by society to deal with them.

If by some strange set of circumstances, the roles became reversed and 95 % of the people were atheists and only 5 % were believers, we might see that the intelligence stratification within the population of atheists do not differ much from society at large but the intelligence stratification within the population of believers does differ from the society at large.

Thus by our attitude of responsibility for the transformation of society and concern for others, we help to set the stage in which Gods Word can speak freely to man.

The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.

If I had to ascribe a definition it would be that some people don't buy what big religion is selling but live by a set of rules that guide them (to be a better person / contribute to society / whatever).

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

As Seyyed Hossein Nasr writes, «For traditional man, Muslim or otherwise, that is a man whose life and thought are molded by a set of principles of transcendent origin and who lives in a society in which these principles are manifested in every sphere does not have cause to question the teaching of his religion.

This body of sin, molded through the ages by the set of society against God, suggests the permanent meaning of original sin.

Clearly we find ourselves living in a society which through its most powerful medium communicates a set of values, assumptions, and worldview which are completely at odds with the religious values, assumptions and worldview professed by more than 70 % of its citizens.

In A Common Faith Dewey suggests that organized religion once provided a useful sense of the whole, but that now it has abandoned that task and, instead, attempts to fob off on newly emergent societies the basically irrelevant sense of the whole generated by an earlier society in a different history If this last judgment is harsh, it was harsh because «the religious» was so important to Dewey and because he still hoped for a religiousness capable of setting forth a functional sense of the whole.

I can't imagine anyone sitting around thinking to themselves: «Gee, I wonder whether I should choose to be straight, which is considered normal and acceptable; or perhaps choose to be gay, which is roundly condemned by a large percentage of otherwise intelligent people, considered a sin by many churches, was once illegal in most states, will likely result in my being shunned, abused, ridiculed, abandoned, abused, and beaten — possibly killed; will deny me many rights and advantages available to married people; may cost me jobs; and which in general will set me outside of society, marginalized and ostracized.

Setting aside the customary interpretation of the Whiteheadian society, therefore, in which emphasis is laid upon the member actual entities in their individual prehension of the common element of form, Leclerc urges that these same actual entities by their active interrelation co-constitute a new substance, whose form or unifying principle is the common element of form in the Whiteheadian definition of a society (NPE 304 - 13).

Instead of teaching their own positive convictions, which can help overcome a dehumanizing orthodoxy and so transform the life of the church, these schools seem to think that they will transform society and church by offering this or that course in urban studies, by relocating the setting of education to the places «where people live,» and by increased field experiences.

This admixture appears based upon the conjunction of revealed religion with the natural law as set in creation by its Creator, at the head of which is the mind of man — law which defines nature's constitution from the physical to the structure of human society, including the general moral precepts by which it must be governed.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

When I first saw the title of this book I assumed it would be a pamphlet along the lines of those very useful booklets published by the Catholic Truth Society, setting out Catholic doctrine in simple terms for the interested reader without the time or inclination to read more weighty theological works.

Society has recognized this by setting up a pattern of relationship which in our Western culture is predominantly monogamous and finds its chief manifestation in matrimony, although there have been and are other cultures that have taken a different line in their attitude toward heterosexuality.

The Faith perspective sets human action within the context of an ecosystem, material (as used in the normal sense of the word by science) and spiritual (ignored or denied by western society).

Any member of a set of interacting individuals (each a sequence or society of momentary actualities) is influenced by all others;

In developing this argument I shall (1) take a close look at the notion of religious pluralism, finding it to mean much more than mere multiplicity of groups defined by ecclesiastical characteristics; (2) look at the historical form taken by pluralism in American society as a set of pressures to which responses were required; and (3) identify the «religiousness» of the response made by legal institutions.

Thus the stage was set for the development of another mystique to blur our perceptions of reality by diminishing the general opinion of the minister while glorifying a limited number of non-threatening activities to which society seems determined to commit him.

The «Common Chest» was an actual piece of well - made furniture, and with its prescribed number of locks whose keys were held by specified officials representing various strata of society, it was to become a veritable symbol of the social and economic changes as it was set up in town after town in the coming decades.

Besides criticizing dispensationalism for its culture - disabling mentality, Henry» always a strategic thinker» set forth a vision by which evangelicalism could reinvigorate itself and its engagement with American society.

The «worst,» having no such tender sensibilities of mind or spirit, are zealous to fulfill whatever careerist goals are set for higher education by our technetronic and industrial society.

All thought and all that happens on this earth were finally related to God and redeemed by Christ, but with the emergence of the industrial world, mechanistic compart - mentalization separated interconnected parts of society and set religion in a corner.

OFSTED's reply to the schools was robust: «The Independent School Standards, published by the Department for Education, set out that schools have a duty to teach pupils tolerance of different groups within society.»