Not exact matches
And Amazon's streaming station, despite being
set in a fictional 1960s, draws at least a few explicit connections to
contemporary politics.
App developers, website designers and content brokers are
setting the terms and direction of
contemporary marketing, though perhaps they would benefit from education
in and exposure to traditional marketing methods.
The Sochi International Investment Forum is a
contemporary venue for constructive dialogue between business and government that was
set up with the support of the Russian Government to address development of the global economy and its principal trends, discuss the outlook for investment and innovation
in our country and to showcase ambitious investment projects
in Russia's regions.
Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which
sets out to address «a
set of problems that arise from the encounter of traditional biblical views of human origins with
contemporary scientific theories» (p. xv)-- not, one might add,
in general, to answer them.
Primitive Christianity
in Its
Contemporary Setting.
That is, they have
set aside the traditional understanding of God as a unique spiritual substance
in which all three persons somehow share and have moved to a more contemporary understanding of God as an interpersonal process or a community of three coequal persons.1 In effect, they have abandoned the Aristotelian world view in which individual substance was the first category of being and have accepted (even for the doctrine of God) a process understanding of realit
in which all three persons somehow share and have moved to a more
contemporary understanding of God as an interpersonal process or a community of three coequal persons.1
In effect, they have abandoned the Aristotelian world view in which individual substance was the first category of being and have accepted (even for the doctrine of God) a process understanding of realit
In effect, they have abandoned the Aristotelian world view
in which individual substance was the first category of being and have accepted (even for the doctrine of God) a process understanding of realit
in which individual substance was the first category of being and have accepted (even for the doctrine of God) a process understanding of reality.
The second is the pitfall of a great deal of
contemporary moralizing which assumes that though plenty of sin is abroad
in society, God has little if anything to do with
setting it right.
A nexal
set N of actual entities is serially ordered when it satisfies the following condition (cf. Davies and Priestley 3); For any two actual entities x and y
in N, either x feels y or x is felt by y Hence there are no
contemporaries in N.
The former
set does not contain actual entities that by themselves constitute (
in my sense of the term) a nexus, because it does not contain an intermediary actual entity that interrelates the two
contemporaries.
«What an audience expects of a
contemporary Western is that it will either largely conform to the classic pattern of extolling the heroism of the cowboy, often a lawman cowboy, who has to defend the right
in a wild
setting, or, that the film will seek to undermine this pattern by means comedic or serious.
Even the Ten Commandments, given
in the
setting of early Hebrew society but still relevant today, have to be applied
in the light of
contemporary circumstances.
A theory technically is defined
in contemporary logic to be a
set of sentences such that any sentence which logically follows from members
in the
set is also
in the
set.
Returning then to the question of how the perspective on religion
set forth
in The Sacred Canopy is to be evaluated, given more than two decades of hindsight, it would appear evident that this perspective still contains much of importance to the
contemporary situation.
Formalism,
set theory, logicism, and intuitionism are the four major recognized
contemporary schools
in the philosophy of mathematics.2 If Whitehead did not advocate any of these, including intuitionism (which he never engaged probably because of its Kantian roots), what was his position?
Ironically, it was a visit by Ramsey and his attendance of a lecture by the great intuitionist mathematician Brouwer that
set Wittgenstein again to the task of philosophy.8 His Logical Investigations
in which he established a new — how shall we say it — relational philosophy based on simple language games has become the primary reference of the
contemporary philosophical position called language analysis and was a massive attack on Tractatus Logico - Philosophicus.
The five books that now seem to me to have been most important
in this way are Reinhold Niebuhr, The Self and the Dramas of History; Mircea Eliade, The Myth of the Eternal Return; Erich Neumann, The Origins and History of Consciousness; Rudolf Bultmann, Primitive Christianity
in its
Contemporary Setting; and Karl Jaspers, The Origin and Goal of History.
This would involve moving from the existing recognition of the socio - political character of the text
in its original
setting to that of the socio - political meaning of the text
in the
contemporary setting as well.
But, for the
contemporary world, it was heresy of the first order, such,
in fact, as to
set the Hebrews off as a peculiar people
in a sense quite different from what their own thinkers boasted.
Contemporary erotic etiquette, even among the young, has so drained physical love of its enticingly forbidden and urgent quality, and so dispelled its atmosphere of rapturous risk, moral uncertainty, tantalizing mystery, and irresistible yearning, that the actual quantum of pleasure
in the transaction is often, one imagines, diminished to a very transitory
set of neural agitations.
And the implication of this theological approach would be that the Mission of the Church must be fulfilled
in integral relation to, even within the
setting of a dialogue with, the revolutionary ferment
in contemporary religious and secular movements which express men's search for the spiritual foundations for a fuller and richer human life.
It is therefore proper to our study of worship to inquire what this revolution
in language means for the public worship
in our churches; to ask whether perhaps it is not a task of
contemporary obedience and praise to find fresh forms of statement whereby intelligibly to
set forth ancient facts and encounters.
This loop of threefold interplay, all
set in and sensitive to the
contemporary social context, constitutes the Word - event.
I and its parallels, and
in view also of what we have claimed to be the success of the total
contemporary approach to the synoptic tradition
in which these variations are accounted for on the assumption that they are due to, and a source of knowledge of, the theology of the evangelist or redactor concerned, we claim that we are entirely justified
in challenging Gerhardsson to produce an exegesis of some
sets of parallel sayings as evidence for his hypothesis, as we are prepared to do as evidence for ours.
The shades of Marcionism move lively again across the pulpit when the Church, for reasons probably sincere and rooted
in a theology of the Word, is unwilling to take up the task of interpreting Scripture for specific
contemporary settings.
Francis Chan attempts to do so
in this impressively produced,
contemporary short film, which is designed to be used
in a small group
setting.
Palmer calls this scheme «objectivism,» and he describes it not so much
in terms of a history of ideas or a group of thinkers as
in terms of a
set of pedagogical practices that characterize the
contemporary academy.
But the biblical narrative, the great critic Erich Auerbach wrote, depicted «something which neither the poets nor the historians of antiquity ever
set out to portray: the birth of a spiritual movement
in the depths of the common people, from within the everyday occurrences of
contemporary life.»
If,
in this thoroughly unmessianic spirit, we turn to the moral issues of
contemporary capitalism, it is possible to distinguish two
sets of issues, broadly definable as macro-and micro-dimensional.
And it is this assent, more than any other one intellectual factor, that has
set science and religion
in opposition to each other
in the
contemporary mind.3
We discovered a derelict shop
in Ripon and quickly
set about transforming it into bright,
contemporary offices with the help of a builder and architect whom I knew from church.
It is also the interpretation of the event, an interpretation to be sure requiring knowledge of the
contemporary understanding of the event, but never complete until
set in the perspective which only time can give.
In our
contemporary setting, we find Derrida and other deconstructionists asserting that we are «selves» trapped by» the buildup of past structures, above all by our language.
The modern dimension of this wager is that our time is so obviously divorced from the time of Jesus, or, at least, our world and history is clearly estranged from the classical world of Christendom, with the consequence that to choose the traditional form of Christ is either to
set oneself against the
contemporary world or to decide that the actuality of one's time and situation can have no bearing upon one's faith
in Christ.
The fifth Anga
sets forth Jam dogma largely
in the form of answers by Mahavira to questions asked by one of the chief of his disciples, but it also gives perhaps the most vivid picture of Mahavira himself and his relationship to his
contemporaries to be found
in any of the books.
His candor may sound harsh and politically incorrect to us
in our
contemporary setting, but like a skilled surgeon's hands, it still excises cancerous fictions, lies that sicken us unto death.
The obverse of this is the fact, unfortunately too evident
in the
contemporary world, that when a totalitarian system
sets out to destroy an existing social structure, it begins by attacking the home.
Admittedly, there is a rhetorical problem
in our
contemporary setting when Christians ground their sexual morality exclusively
in a biblical understanding of human embodiment.
A wise church that is
set in its ways will give up it's traditions and die that a new generation will re-create it into one that is
contemporary.
The present writer has
set down
in detail elsewhere the course of the discussion which has led
contemporary biblical scholarship to this all but unanimous conclusion, (N. Perrin, Kingdom, passim.)
Perhaps the finest
set of comments on
contemporary events through juxtaposition is the temple scene: «Roll on up — for my price is down / Come on
in — for the best
in town / Take your pick of the finest wine / Lay your bets on this bird of mine.»
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