While a process - based ontology may avoid prescribing an immutable
set of moral principles, we may yet discern — within its existential uncertainties and contingencies — a universal normative principle that reflects the reciprocal causal unity and «novel togetherness» of the many becoming one.
I'm a student at a Christian college, and it saddens me to think that you would distrust my collaborative ability based on the fact that I attend a school that has a specific
set of moral principles.
Waugh understood that this search was all about the actual, raw fact of the Crucifixion really happening: the Christian faith is not
a set of moral principles, or a myth and some lovely traditions, but the truth, rooted in history.
I can still have my own
set of moral principles even if I do nt identify with a particular set of faiths and principles.
Not exact matches
Just because it is meta - ethical, this
principle itself presupposes another or supreme
moral principle, and I will subsequently argue that the universal
set of tights in question is an indirect application
of the teleology backed by neoclassical metaphysics.
Rather than accept the burden
of complicated
moral decisions, to which they must apply critical thinking and rational inquiry, they turn off their mental faculty and accept as true and infallible a
set of principles that we developed in the very infancy
of our civilization.
Whereas the
principle set forth in Deuteronomy may provide some means
of measuring the accuracy
of the predictions
of an astrologer like Jeane Dixon or the lucrative prognostications
of a dispensationalist like Hal Lindsey, it is less well suited to discerning the reliability
of a call to
moral judgment and decisive action.
With the value - laden concept
of organism as our starting point, there is a hope
of having a single
set of principles which encompass all forms
of experience, physiology and psychology, including
morals, politics and aesthetics.
The church possesses, or better is possessed by, the
principle of life «in Christ» — a life
of discipleship that is not simply obedience to a
set of moral truths supposedly taught by Jesus but a life in which «Christ dwells in our hearts by faith» and enables his people to act, insofar as they are able, in conformity with his pattern
of human existence.
Death becomes not the sheer destruction or obliteration
of life but merely its termination, the
setting of a limit to the total number
of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the
principle that his actions help determine the nature
of God's everlasting memory
of him, it gives very powerful inducement to highly
moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis for absolutely cherishing the worth
of life's every moment, inasmuch as «each moment
of life is an end in itself, and not just a means to some future goal.
It is indeed true that a way out
of this multiplicity and diversity was striven for; the scribes at the time
of Jesus discussed the question
of the central requirement
of the Law, and they sought to classify, to combine, or to
set up certain
moral principles as fundamentally important.
Immediately after the statement
of the greatest happiness
principle, he adds: «To give a clear view
of the
moral standard
set up by the theory, much more requires to be said: in particular what things it includes in the ideas
of pain and pleasure, and to what extent this is left an open question» (U 10).
For many reasons — among them the example which capital punishment
sets, its effect on those who must carry out death sentences and, above all, its violation
of a basic
moral principle — the state ought not to kill people.
The second point is to draw on an analogy with language and ask whether there might be something like a universal
moral grammar, a
set of principles that every human is born with.
Chigurh is a man who is irredeemably evil, but who acts upon his own
set of morals and
principles.
In teaching religious
principles, the issue has a different
set of concerns than other subjects might, perhaps, as tenets
of a religion are presented as a universal truth and
moral code.
The soul
of a nation is defined by its citizens» ability to agree upon a
set of principles and values which reflect the
moral fabric
of its entire population, something only accomplished when everyone has a voice.
The Code
of Ethics
of the AAMA and the NHSMA shall
set forth
principles of ethical and
moral conduct as they relate to the medical profession and the practice
of medical assisting.