Not exact matches
We are starting to get more details on what it was like on the
set of «Solo: A Star Wars
Story» before original directors Phil Lord and Chris Miller were fired
by Lucasfilm over creative differences, and Ron Howard took over.
One entrepreneur's
story of how he gained a long - term customer
by going the extra mile to
set himself apart from competition.
«This novel is
set in the near future and tells a horrifying
story of a government takeover
by an ultra-extreme religious group dominated
by men and supported
by their passive wives.
One
of them was the mid-1990s hit Maverick: The Success
Story Behind the World's Most Unusual Workplace
by Ricardo Semler, in which the author, a Brazilian CEO, describes running a democratic, open - book company in which people
set their own salaries.
What it's about:
Set adjacent to the
story of Jesus, a Jewish prince named Judah is sent to slavery
by a Roman friend, regains his freedom, and plots revenge.
In retelling the
story of Kierkegaard's short career, Garff
set himself two goals: «to reinstall Kierkegaard in his own time,» and to separate the facts about the man from the myths created
by his several self - depictions.
Set in a Bronx Catholic school in 1964, shortly after the massive changes ushered in
by the modernizing Vatican II conference in Rome, the
story quickly
sets up a conflict between the old - school nun who serves as principal and runs the school like a prison (played
by Meryl Streep) and the young, new priest (Philip Seymour Hoffman) who wants to shake things up
by treating the students as fully rounded young people who deserve doses
of freedom and respect as well.
The volume is also divided into two separate
stories,
set a century apart: a long first - person narrative
by a Handmaid in Gilead is followed
by «Historical Notes on «The Handmaid's Tale,»» a fictive academic commentary
by the urbane male editor
of the anonymous woman's tapes discovered in the late 21st century, decades after Gilead's fall.
Set in a timeless desert unfettered
by any particular time period, Habibi tells the
story of Dodola and Zam, two orphaned slave children who find love and security in each other.
To see belief not as a
set of beliefs but as a
story, an experience
of coming to belief, means that theological reflection ought itself to be shaped
by the
story, take to itself, both in form and content, the
story.
Ever since the publication in 1903
of Wilhelm Wrede's famous book on this subject, The Messianic Secret in the Gospels, scholars have been compelled to take seriously the thesis it
set forth, namely, that the whole conception
of the secret Messiahship is an intrusion into the tradition, either read into it
by Mark or at a late pre-Marcan stage in the development
of the tradition, and not really consonant with the
story of Jesus as it was handed down in the earliest Christian circles.
Rather, the
setting of my
story and the congregation's portrays my own body and that
of the local church essentially in human terms, but my factual portrait
of the world is darkly shaded
by the tragic inevitability
of God's inexorable plan.
In the following two chapters, I shall examine more precisely the various forms that parish
stories assume and show how
by observation and inquiry one can explore the
setting of a congregation's narrative.
The
setting of the empiric
story shows an often anomalous world in which signs
of the sacred are belied
by their link to folly and injustice.
Telling the
story develops the identity and mission
of a congregation
by establishing the
setting of the
story of a local church, its picture
of the world; narrative proclaims corporate nature.
Set in the Holy Land in the first century, it tells the
story of a young woman joining a new social movement led
by Jesus
of Nazareth - and the 43 - year - old portrays the Messiah himself.
You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we
set ourselves as Gods.Regardless
of what the sin is, our hearts are condemned
by our pride.It wasnt the sin
of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one
of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the
story of the adulterous woman and we think adultery is a terrible crime but the
story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because
of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz
In 1984, after Farrah Fawcett played in The Burning Bed, a TV drama that told the true
story of a battered wife who ended thirteen years
of marital torment
by setting fire to the gasoline - soaked bed
of her sleeping husband, a number
of copy - cat assaults occurred across the nation.
In Tangled, the Walt Disney Company's new animated, feature - length, 3 - D adaptation
of «Rapunzel,» critic Armond White finds, sadly, that the
story of the girl with the very long locks not only «has been amped up from the morality tale told
by the Brothers Grimm into a typically overactive Disney concoction
of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up
story line... gives evidence that cultural standards have undergone a drastic change» in the decades since Walt Disney first
set out to charm both children and adults with his animated retellings
of fairy tales.
Without even recounting the crucifixion, Bell presented such vivid images
of the patterns
of sacrifice in the ancient Near East (the cultural
setting for the sacrifice
of Isaac) that
by the time we got to the
story of Jesus, our hearts and minds were connecting the dots.
And though, as I have said, this is a worldwide
story, it centres on Ireland, for reasons we will go on to discuss, the most immediate
of which was the publication last year
of the report
of the Commission to Inquire into Child Abuse
set up
by the Irish government at the turn
of the century.
onwards since it brought the much needed encouragement in their frequent periods
of persecution
by setting forth a
story of ultimate victory.
In the surrender
of faith we allow ourselves and our consciousness to be shaped
by a
set of revelatory images and
stories.
By surrendering to and immersing itself in the images and
stories of a faithful God revealed as self - emptying love, the desire to know is
set free to seek reality or truth.
but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has
set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding
of the book — and that would be my overall point... belief without full understanding
of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs
story... based on real events from a real historical person but not a magical being
by any means!
In the biblical
stories, local problems require
setting out anew - perhaps leaving the place
of oppression, as with Moses, or figuratively «leaving»
by reorienting our minds, as did the captives in Babylonia.
The predominant
setting of the
stories in the south, together with linguistic peculiarities which only a Hebrew scholar would detect, indicates that the writing was done
by somebody in the kingdom
of Judah.
The major aspects
of parish
story already examined,
setting and characterization, depict features
of congregational life that — though
by no means immutable — usually remain the same over long periods
of time.
The text is
by no means complete, despite the fact that more than one
set of tablets has been found containing the
story, for most
of the tablets have suffered some breakage; but its main lines can be discerned very well.
By establishing the
setting of the
story of a local church, its picture
of the world, narrative proclaims corporate nature.
Set in the schlock district
of rakishly decorated motels built in the 1950s to house Disney World around Orlando, and Kissimmee, Florida, the
story follows families who have fallen below the minimum score to rent an apartment and are stuck in a cycle
of poverty that includes living indefinitely in cheap rent -
by - the - night rooms that have long since fallen out
of favor with tourists.
I do nt unsually comment on these grab attention
stories but this one I got to let go
of something... I do nt care if it's Muslim, Catholic, Methodist, Bhuddist, or whatever fly
by night belief you want to have in OUR great country (thats right it's all ours) you have that right but get one thing straight... if you come on MY property and steal something thats mine, imma shoot and call the police... you bring something to MY property thats not mine imma shoot and call the police... you
set whatever it is on fire on MY property imma shoot, call the police and the fire department and I promise you you will get a chance to bask in the glory
of your religion.
One
of the most remarkable parallels is the
story concerning Sargon I, king
of Assyria about 1200 years before Moses, who was said to have been
set in a basket
of rushes, its lid sealed with bitumen, and cast into the river, from which he was rescued
by a «drawer
of water.»
My review
of a book that reports the
story of a man who died in 1940 does not in any way purport to compromise what, in 1965, Blessed Paul VI
set down in Nostra Aetate, especially no. 4: «In her rejection
of every persecution against any man, the Church, mindful
of the patrimony she shares with the Jews and moved not
by political reasons but
by the Gospel's spiritual love, decries hatred, persecutions, displays
of anti-Semitism, directed against Jews at any time and
by anyone.»
The deuteronomic historians — we will use the symbol DH for them —
set all
of this in a four - member formula
by which the individual
stories of the judges are introduced and linked to one another.
When we recognize the original point as that
of the contrast between the handful
of seed and the bushels
of harvest, and when we
set the parable finally in the context
of the proclamation
of God acting as king in the experience
of men confronted
by the message and ministry
of Jesus, what is the significance
of a
story about a Palestinian peasant who sows handfuls
of seed and, despite all the agricultural vicissitudes
of that time and place, gathers in bushels
of harvest?
In a famous scene in The Brothers Karamazov
by the Russian novelist Fyodor Dostoevsky (1821 - 81), the
story is told
of a general who deliberately
sets a pack
of hounds on a boy who had accidentally injured one
of them.
A religious end or aim is defined
by a
set of practices, images,
stories and concepts which has three characteristics.
Is it, as popular piety would have us believe, the
story of an innocent man
set upon
by a gang
of corrupt officials and a mindless mob?
I really loved Emma's
story of childhood bread and chocolate
by the sea — that has to be the best
setting for breakfast.
Trending
Story: US wine exports
set record as California drought persists Exports
of wine from the US jumped
by 16 % last year, show official figures that offer a boost to California's winemakers facing their worst drought in memory... Today's News Direct to consumer market key for Oregon wine Oregon wineries, with their premium - priced Pinot noir, -LSB-...]
Story and Photos
by Dave DeWitt The
setting was perfect: Rancho de los Caballeros, a dude ranch and spa
set on 20,000 Sonoran desert acres outside
of Wickenberg, Arizona.
Acqualina Spa
by ESPA, the first ESPA - branded spa in the United States, provides guests with an exquisite 20,000 - square - foot, two -
story tranquil sanctuary
of excellence and relaxation
set in a class
of its own offering 11 multi-functional treatment rooms and an extravagant private spa suite for two, along with the opportunity to enjoy the beautiful outdoor terrace complete with a spa pool, heated jet pool, and Roman waterfall — all
set against the gorgeous backdrop
of the Atlantic Ocean.
He
sets the tone and the fact that the whole team's passing accuracy
of just 75 percent was down
by over 10 points from the previous Premier League game against Swansea tells a stark
story.
Bryan claimed he was not the weak link
of Team Hell No, and
set about proving this
by destroying every single competitor he met up with, most notably Randy Orton, who has a larger part to play later in Bryan's
story.
Looking at First Down Rate (%
of drives resulting in at least one first down or TD) and Available Yards Rate (yards gained
by the offense / total yards available based on starting field position) is in line with our move toward bigger - picture stats, but they tell essentially the same
story we've
set up above: the Hoke offenses got worse and worse with very little fluctuation in even the most specific stats.
A breast cancer advocate honors his mother and other breast cancer patients
by sharing the
story that
set him on an unexpected mission
of support.
Advocacy A breast cancer advocate honors his mother and other breast cancer patients
by sharing the
story that
set him on an unexpected mission
of support.
If all low risk women were being cared for
by midwives in out
of hospital
settings, we would see better outcomes, healthier mamas and babies, and women would be able to tell their birth
story with confidence that they had control.
In fact, several
of the following
stories were written
by former volunteers who taught Ezzo's materials in church
settings.