Sentences with phrase «several women in his church»

DNA tests prove he had relations with several women in his church.

Not exact matches

After being in a Calvinist church for over a decade, and witnessing person after person and family after family leaving the church in a more broken condition than which they came, including several divorces, one woman abandoning her family to become a sex slave, and many rejecting the faith altogether, I discovered, to my great chagrin, that it had taken a toll on my family as well.

Several women who worked in ministry at the church claim that Hybels would make inappropriate comments to them and seek to spend time alone with them.

Even Paul, during his ministry made mention of several leading women in his salutation to the Roman Church (Romans 16).

I would conclude, then, that by changing my attitudes on several deeply ingrained matters (such as contraception and women's ordination), I have uncovered a remarkably unthreatening attitude toward the changeable and unchangeable in the church in general.

Sister Ann Patrick, who coordinates a project called the Institute of Women Today, undoubtedly speaks for many in the ministries of the several churches.

Ana Ligia Sánchez and Osmundo Ponce present the results of their study of women in Pentecostal churches in several Latin American countries.

She refers to the man in his 40s who divorces his wife because her commitment to church and to gardening and her dislike of tennis make him doubt that she will be a sufficiently amusing partner to cheer his retirement years; a young mother who admits that her husband is her best friend, but who divorces him because she no longer feels very romantic toward him; a woman who marries someone she doesn't especially like because she fears she may never find anyone better and then, after having several children, does find someone more to her liking.

Hmmm, I am well aware of several protestant churches that don; t allow women in the pullpit or to serves as ministers or pastors (Southern Baptiist), What about Cathoolics?

I have spoken to several women who had to leave the church — and the ones who chose to stay — and it's a tragic thing to watch a body of believers strip one another of dignity and vocation and calling in the name of God.

Eugene Peterson said in an interview with Jonathan Merritt at Religion News Service that he «hasn't had a lot of experience» with homosexuality but had attended churches as an associate pastor where several women were lesbians.

Several women's groups turned from primary concern with the institutional church to community projects, as a result of the «new flavor» developed in the groups through interpersonal deepening.20 It has been my experience that many larger church meetings, including worship services, can be enlivened by incorporating small group communication and awareness experiences into the proceedings.

Because, more and more Churches in several denominations are ordaining more gay and lesbian clergy... heck ordaining women for that matter.

I have looked back over several posts you have made, and the low class, degrading place you think women hold in the church — just does not exist.

He lived several hundred years after Paul, of course, but it is interesting to study the role of women in the church prior to Constantine.

Several of you concluded that the best way to apply this teaching to our day and culture is to encourage women to dress modestly and avoid wearing fancy, expensive clothes that might create cultural barriers between themselves and others in the church or community.

Before that, I was in Ft. Smith Arkansas, where I had the pleasure of experiencing 1) the incredibly gracious congregation of First Presbyterian Church, Ft. Smith, which included several 80 + year - old - ladies who expressed interest in marrying Dan should I be open to a sister wife, 2) the famous, award - winning restrooms at the Ft. Smith airport (for real; they are ranked among the Top 10 Airport Bathrooms in the U.S.), 3) amazing conversation with a group women at Miss Anne's Pie Place.

Several organizations have already committed to take part in the solidarity march, including UNICEF, La Leche League, Botswana Breastfeeding Association, and Men & Boys for Gender Equality, the Catholic Church, the Seventh Day Adventist Church, the Islamic Women's Group, Consumer Watchdog Botswana, Representative of media, and the Ministry of Health.

One woman was buried with her spectacles — an expensive and treasured accessory — and several skeletons were interred in a costly stone - lined vault inside the ancient church.

In addition to the NAACP, the League of Women Voters of Florida joined to challenge the law as did several individuals including state Sen. Geraldine Thompson and several Americans United for Separation of Church and State: Rabbi Merrill Shapiro, the Rev. Harry Parrott Jr., and the Rev. Harold Brockus.

In the months of January, February, and March, 1814, Lord Hawke, being a widower, paid his addresses to Augusta Elizabeth Corri, who was then a single woman; that he made proposals of marriage to her which were accepted; that she accompanied him several times to his proctor in Doctor's Commons, for the purpose of procuring a special licence for their marriage, and particularly on the 19th of March, 1814, she went with him, and that she remained in the carriage while he went into the proctor's office for the express purpose, as he declared to her, of obtaining such licence; that on his return he informed her that the licence would be sent to him in the evening of that day, and they accordingly agreed that the marriage should be solemnized on that same evening at No. 22 Park Lane, a house which Lord Hawke had purchased for their future residence; that the marriage was accordingly solemnized pursuant to the rites and ceremonies of the Church of England by a priest or minister in holy orders of the Church of England, or by a person whom Lord Hawke introduced as sucIn the months of January, February, and March, 1814, Lord Hawke, being a widower, paid his addresses to Augusta Elizabeth Corri, who was then a single woman; that he made proposals of marriage to her which were accepted; that she accompanied him several times to his proctor in Doctor's Commons, for the purpose of procuring a special licence for their marriage, and particularly on the 19th of March, 1814, she went with him, and that she remained in the carriage while he went into the proctor's office for the express purpose, as he declared to her, of obtaining such licence; that on his return he informed her that the licence would be sent to him in the evening of that day, and they accordingly agreed that the marriage should be solemnized on that same evening at No. 22 Park Lane, a house which Lord Hawke had purchased for their future residence; that the marriage was accordingly solemnized pursuant to the rites and ceremonies of the Church of England by a priest or minister in holy orders of the Church of England, or by a person whom Lord Hawke introduced as sucin Doctor's Commons, for the purpose of procuring a special licence for their marriage, and particularly on the 19th of March, 1814, she went with him, and that she remained in the carriage while he went into the proctor's office for the express purpose, as he declared to her, of obtaining such licence; that on his return he informed her that the licence would be sent to him in the evening of that day, and they accordingly agreed that the marriage should be solemnized on that same evening at No. 22 Park Lane, a house which Lord Hawke had purchased for their future residence; that the marriage was accordingly solemnized pursuant to the rites and ceremonies of the Church of England by a priest or minister in holy orders of the Church of England, or by a person whom Lord Hawke introduced as sucin the carriage while he went into the proctor's office for the express purpose, as he declared to her, of obtaining such licence; that on his return he informed her that the licence would be sent to him in the evening of that day, and they accordingly agreed that the marriage should be solemnized on that same evening at No. 22 Park Lane, a house which Lord Hawke had purchased for their future residence; that the marriage was accordingly solemnized pursuant to the rites and ceremonies of the Church of England by a priest or minister in holy orders of the Church of England, or by a person whom Lord Hawke introduced as sucin the evening of that day, and they accordingly agreed that the marriage should be solemnized on that same evening at No. 22 Park Lane, a house which Lord Hawke had purchased for their future residence; that the marriage was accordingly solemnized pursuant to the rites and ceremonies of the Church of England by a priest or minister in holy orders of the Church of England, or by a person whom Lord Hawke introduced as sucin holy orders of the Church of England, or by a person whom Lord Hawke introduced as such;

Professional / Community Involvement Carolyn's capabilities in institutional advancement, business development, advertising, public relations, marketing, branding, crisis communications, and filmmaking have been amply applied in leadership positions as a board director of several professional and community organizations: Career Development Services, International Partners of the Americas, the World Affairs Council of Rochester, Women in Communications Inc., Rochester Association for the United Nations, and First Unitarian Church.

He still serves on several ministry boards and my mom is active in women's leadership in a local church still passionately discipling others.