Sentences with phrase «sex women for men»

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Not exact matches

For years men have outscored women on this measure, reaffirming conventional wisdom on the sexes.

If you give a woman — or a man, for that matter — without his or her knowledge a drug, and then have sex with that person without consent, that's rape.

The EEOC is using this same reasoning to say that it's illegal sex discrimination to fire a man, but not a woman, for being attracted to men.

Avid Life Media also reportedly recruited escorts for another dating site, aimed at «sugar daddies» — wealthy older men who want to date younger women, often providing money in exchange for «companionship» and sex.

Like - minded people in internet forums sometimes use «Chad» and «Stacy» as dismissive slang for men and women with more robust sex lives.

Kiiroo sells a pair of sex devices, one for men (the $ 250 Onyx) and one for women (the $ 149 Pearl) pair via Bluetooth with the virtual reality headset and syncs to what's happening in the movie or instructional video through a special encoding.

«The PC norm, by establishing a clear guideline for how to behave appropriately in mixed - sex groups, made both men and women more comfortable sharing their creative ideas.»

The study found that people who identify as women generally bear the brunt of most of the negative qualities of sex, particularly worry and feeling pressured (feelings of disgust after the fact resulted in postcoital regret for both men and women).

One woman gives her phone number to a man in exchange for buying a cup of lemonade, and later admits, «I was surpised that, yeah, I did use sex to sell lemonade.»

For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wiFor if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wifor his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wine?

For example, why women were portrayed (in modern TV anyways) as being as interested in sex as men.

Not pure pornographic sex, but the use of sexually attractive models for ads, men and women wearing provocative clothing who sing (or who can't sing, but no one cares), Songs and movies that portray sexual issues without the love that should be the focus, and so on.

Some say marriage is fundamentally for a man and women only, and that states should have the religious freedom to choose whether they allow or recognise same - sex unions or not.

He talks of STOP and SLOW, appreciating that both are necessary: STOP means «Save sex for marriage, Teach men to respect women, Offer treatment in churches, and Pledge yourself to one partner»; SLOW means «Supply condoms, Limit number of partners, Offer needle exchange, and Wait for sex until older.»

When a Christian organization appears to endorse same - sex unions, even in ways that avoid formal cooperation, the world views it as proclaiming, at least tacitly, that it does not believe that marriage is between man and woman or that sex is reserved for marriage.

So much for the choice of having as many men (or women) they want at their choosing because they just happen to love sex.

Reacting to the result on Wednesday, Archbishop of Sydney Dr Glenn Davies said in a video posted online: «Although this won't prevent me from continuing to teach that marriage, in God's good design, is between a men and a woman... the reality will be, in a very short period of time, our Parliament will legislate for same - sex marriage.»

Believing that sex is only for marriage between a man and a woman is not homophobic.

Like me, many choose to live out what the Church has always taught about sex, namely that it is a good gift from God that is only for marriage between a woman and a man.

I have been told by many women with whom I've worked at the New Haven Project for Battered Women and at the Sex Crimes Prosecution Unit in Manhattan that the police have refused to make an arrest and simply walked the abusive man around the block to calm him women with whom I've worked at the New Haven Project for Battered Women and at the Sex Crimes Prosecution Unit in Manhattan that the police have refused to make an arrest and simply walked the abusive man around the block to calm him Women and at the Sex Crimes Prosecution Unit in Manhattan that the police have refused to make an arrest and simply walked the abusive man around the block to calm him down.

The falsehood in this is exposed in the very act of contraception: for a man and woman to contracept implies that they are trying to remove an essential element of sex, something fundamental to its meaning and function, and that is fertility.

She had apparently got to the point where she honestly did not know that a child is the natural fruit of a union between a man and a woman: in her understanding «sex» is something done for pleasure, according to one's desires, whether lesbian or homosexual or whatever, and procreation an entirely different matter connected with options presented at various times, possibly involving in - vitro fertilization and test - tubes.

Biola then issued a «statement on human sexuality» saying, «God's design for marriage and sexuality is the foundational reason for viewing acts of sexual intimacy between a man and a woman outside of marriage, and any act of sexual intimacy between two person of the same sex, as illegitimate moral options for the confessing Christian.»

One of the most common reasons for opposing same - sex marriage cited by non-affirming Christians is that only a man and woman can biologically procreate.

These men and women have fought for the abolition of slavery (Wilberforce), established orphanages for abandoned children (Mueller), advanced civil rights for racial minorities (King), fought against HIV / AIDS (Koop), provided human touch, restored dignity, and shelter for the poor (Mother Teresa), created places of belonging and contribution for people with disabilities and special needs (Tada), and fought against the sex trade and human trafficking (Caine).

I've had conversation after conversation after conversation with women who struggled with their sexuality even after getting married — even though the marital bed was sanctioned and holy and they were with a good man, many women I know struggled with wanting sex, struggled with not feeling dirty for wanting it, struggled with being able to have a healthy sexuality within marriage.

This speaks volumes about some of the underlying assumptions regarding men, women, sex, and power that are at work in this whole conversation... especially considering the fact that men have written humorous accounts using the words «penis» and «testicles» for the same market.

Feminism was born out of an alliance between men and women, out of a gracious and mutually beneficial relationship where both sexes worked for the cause of women.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who — while experiencing same - sex desires and feelings — nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression.

In one remarkably progressive instance, the New York Moral Reform Society (NYMRS) published an article in their newsletter — the Advocate of Moral Reform — calling out the double standard between men and women in terms of sex, mainly that men were allowed to have it whenever where - ever, but if a woman worked as a prostitute (pretty much her only option for many lower class impoverished women), then she was the lowest of the low.

Therefore a loving concern about this problem requires that men and women together try to learn what new possibilities of the organization of public life for both sexes there may be.

I think the monasticism reference is in regards to the link below the cartoon, in which Bill Hybels iterates a biblical ethic that endorses sex between married men and women, and abstinence for everyone else.

It is often said that women know this communicative dimension in sex more intuitively and deeply than men, and this is one reason for the male's relative freedom from psychic scars in casual sexual experience.

And of course there are tons of women and a lot of men who quietly just go about being celibate, or just decide against sex for a period of time for a wide range of reasons... health, a loss of a partner, not found someone they want to engage with yet, religious preferences.

Given the close association of the sexes in modern working life, men or women need to observe delicate respect for the commitments of married colleagues; carelessness here could make them responsible for the collapse of a marriage and the destruction of a family.

And as for «no exegetical support» for sex outside of 1 man and 1 women in marriage... are you actually serious?

And as for lesbians, there is nothing that two women might do together that carries as high a risk of infection as having plain old sex with a man.

We live in a society where «sex sells», where in tv, media, magazines, etc. women are seen as something men can use like a tool or plaything for their own pleasure (look at playboy!).

Again, it has nothing to do with two men (or two women) in a committed, loving relationship; it has to do with one being used for sex — something I think all of us would agree is WRONG.

The longest biblical passage on male - male sex is Romans 1:26 - 27: «Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another.»

So... your god made a man and a woman, male and female, and made them with full sexual organs, but never intended for them to have sex?

There was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churches.

This lack of attention to women having sex with each other is understandable because in that ancient time it was thought that only men initiated new life, only men carried the seed for new life.

Christians wish to minister to these kids — by teaching them the norms about men and women, about sex and marriage, that have brought decency to the lives of ordinary people for millennia.

Boundaries like the Billy Graham Rule need not accuse women or vilify men, but rather to invite accountability for those in positions of authority, even as they perform the important and necessary duties of their position (which will include interacting with the opposite sex.)

Sexual exploitation of the unborn, the new born and youth of both sexes, together with the fact that even free men and women were expected to marry (usually arranged) and bear and rear children as a duty to empire and family, meant for many Christians that the only route to personal liberty led through the «freedom» of celibacy.