It's extremely likely that the only significant, ongoing dissent to
sexual liberationist orthodoxy will come from religious people and the institutions they run for the sake of living out their faith.»
Overall, the entire field of Christian social ethics —
liberationist or not — pays scandalously little attention to empirical data and social science, as when Karen Lebacqz cites the Hite Report as though it were a statistically representative sample of
sexual attitudes and behaviors, or when Michael Novak draws simplistic comparisons between Japanese and Latin American political economies.