I'm a very intimate and
sexual person so if you're not I'm not for you.
Not exact matches
Polish scientists have shown that male and female preferences for a height difference (known scientifically as
sexual dimorphism) change based on how tall they are, perhaps
so that
people can widen their own dating pool.
«That's why it's
so important for companies to have several ways for
people to report
sexual harassment, to encourage
people to come forward when they see something, and ensure that the report will be taken seriously.»
What attracted me to the book was an interview I read with Vance in which he described how liberal whites went
so far to ensure they never offended any
people of color or
people with different
sexual orientations but were quick to pass judgment on
people from flyover states.
For example, if you wanted to keep track of all your
sexual partners
so that you could notify them in case you contract a sexually transmitted disease (STD), it would help to be able to input
people's names, Kavaler said, although she noted that this would raise privacy concerns.
Under this law, it is illegal to distribute
sexual images or videos of someone without his or her consent,
so long as it is intended to cause serious emotional distress and
so long as the
person depicted experiences distress.
So many
people are dealing with the reality check of
sexual issues and problems, and because of the stigma we've created surrounding this important topic, many couples end up needlessly suffering for far too long.
But there can be specific Church forms of homophobia too: pressurising us to change our
sexual orientation (although
people who want to seek change in their orientation should be free to do
so, and some find that their sexuality does change); saying that gay
people will go to hell; not permitting us to work with youth or children (assuming gay
people are more likely to be predatory or paedophiles); and holding us back from ministry roles.
Many parents are genuinely worried: certainly they would rather know when their young
people are involved in
sexual activity and accessing the morning - after pill but, if this is what it takes to avoid their thirteen year - old daughter getting pregnant, then
so be it.
There are few things as deep to a
person's self - identity as their
sexual orientation and gender identity... and few treasures held
so deeply.
Psychologists report that
people who sexually assault others do not do
so because they need an outlet for their
sexual frustration (there are many easier means of accomplishing that).
However, we are all created as
sexual beings and sex, or sexuality, also has a much wider sense in which the love held within the soul is expressed through our sexuality in warmth, affection and tenderness, without an erotic element, and done
so in an appropriate way depending on the
persons involved.
The policies that are routinely sold to our children rest on the contention that all
people have the right to confidentiality and therefore we must have confidential access to
sexual health services, to abortion and
so on.
So, contrary to what the cartoon suggests, the ONLY reason
people promote the idea of
sexual purity is because of biblical authority.
Indeed those
people who are
so afraid of exploring a new basis for
sexual morality might well examine their own unconscious motivation, for fear frequently masks desire which is regarded as unacceptable; when the superstructure of repression is threatened that fear becomes violent anger.
«It is not by imitating the opposite sex, nor by seeking to dominate it, but by learning from it that a
person grows in that
sexual identity which is
so important for maturity in life».
I've heard about loving
people through beatings and muggings - but there is something
so dignity shredding about
sexual violence, that the thought of it makes me want to forget I ever read the sermon on the mount.
I object to Stanton Jones» use of the words homosexuality and heterosexuality as equivalent descriptions of different kinds of
sexual behavior, because doing
so ignores the facts that 1) «heterosexuality» is the result of the allocation of genetic material at conception that determines which reproductive organs
people are born with» male or female» and 2) «homosexuality» is
sexual action by
people who are heterosexual.
«And
so biblical modesty isn't about managing the
sexual impulses of other
people; it's about cultivating humility, propriety and deference within ourselves.»
To Sullivan's mind it is interpersonal relationships, not the flow of
sexual energy, that play the crucial role in the formation of ones personality, and continue to do
so well beyond the limited timeframe envisioned by Freud.7 The first crucial stage in a
person's development Sullivan terms infancy which lasts from birth up to the appearance of articulate speech.
One bishop, in his self - serving statement of resignation after an unsavory incident with a teenage boy was revealed, went
so far as to suggest that his problem was that he was a particularly caring and intelligent
person who was attuned to the latest thinking about matters
sexual.
We may discover such places, too, in our ambivalences about the «categories» of
persons with whom we share, happily or unhappily, race, nation, religion, gender, caste,
sexual orientation, class, and
so forth.
So she dismisses the argument, which she says she hears advocates of gay ordination making, that
people can not be expected to resist their hard - wired
sexual desires.
One of the reasons why I am
so insistent on this point is that the Church is up against very powerful social influences which promote the «values» of the «
sexual revolution», undermining the capacity for young Catholics, and young
people generally, to hear and receive the teaching of the Church.
But, as Grisez points out, «this specific aspect of self - integration... is precisely the aspect necessary
so that the bodily union of
sexual intercourse will be a communion of
persons, as marital intercourse is.»
At that point, the
person has stated their belief, their intentions are to never have gay sex, and
so therapy (ISSI calls is
sexual identity therapy, or SIT) begins.
So, either they mean sin is arbitrary, and God is arbitrarily against gay
people only, or they doubt the sincerity of our love or the health of our relationships... no, no judgement there...) Love should always come before or instead of judgement, but not because
sexual sins aren't significant.
So, I sought out a therapist who helped
people dealing with
sexual issues that weren't in alignment with their spiritual beliefs.
It was a decade ago,
so sexual abuse was still very much kept under wraps in institutions, and
people were still being told to forgive the sin, look at all the good they've done, don't judge....
NP: Excellent point about a gay
person struggling against «centuries of interpretation, theology, cultural norms, popular opinion, inherited
sexual mores and
so much more that a straight
person has the luxury of summoning.»
So the male, who is not necessary for the virginal conception because he is superseded by God whose determining power he ministers in the
sexual act, is therefore necessary for the procreation by which new human
persons are created through the initiative of other men.
It is not a «distraction,» however, but the hard and central fact that
so many children and young
people have been abused because it is manifestly not the case that «bishops and priests are totally committed to the fullness of Catholic truth on matters of
sexual morality.»
So though my ideal church would permit questioning, * real * questioning that leads to conversations, discussions and inquiry, rather than pat answers — include teachers of all sexes (female, male, intersex) and of all gender expressions and
sexual orientations, it would by definition exclude a bunch of
people.
People are tired, and a bit lonely — and because the great reality of our
sexual differences is something they do know about, and suspect may be of greater significance than the dear ladies of DARC and WATCH and NADAWM and
so on can fathom — they think that the truth of God is too remote and bleak and can never really be discovered.
Before we get to the trickiest
sexual questions, based upon what many
people are already doing, our book deals with marriage in the context of friendship, men's and women's roles and responsibilities and how to deal with sin
so that marriage gets better rather than bitter.
This group is headed by radical extremist whose theories on
sexual orientation are
so bizarre that he actually believes Bozo the Clown can turn
people gay.
How can you enjoy a full, satisfying
sexual experience or deep emotional rapport with a
person of the opposite sex when the differences are
so vast?
While many
people may agree that depictions of
sexual violence in porn are harmful (half to two - thirds of respondents did
so in polls last summer), whether all sexually explicit material is harmful is a matter of heated debate.
So when we turn those few texts that mention same gender
sexual acts to hurt
people we have become the Pharisees who use the law and tradition to make their own comfort at the expense of the very ones God's heart is turned towards.
In «Abortion in the Tides of Culture» (December 2002), Frederica Mathewes «Green considers mainstream society's increasingly intolerant attitude toward drunkenness and speculates that our society may analogously reject abortion and the other aspects of the
sexual revolution eventually as well, not
so much as a result of our preaching, but simply because
people may eventually realize that the assumptions and lifestyle of the
sexual revolution do not in fact lead to happiness.
Many of us can think of monks and nuns (as well as of others who are not vocationally celibate but nonetheless actually
so) who have been enabled to live fully and healthily, rechanneling their
sexual drive toward other modes of expression that can make them loving, concerned, caring, and deeply devoted and committed
people.
God tells me to love everyone
so their
sexual preperence doesn't stop me from loving the
PERSON.
People have asked if I wish I could have transitioned sooner, when it would not have taken as much work to reverse the secondary
sexual characteristics, such as the three - hundred hours of electrolysis it took to remove my Latin American beard,
so I could have enjoyed being Lisa longer.
Why on earth would two
people harboring
so much animosity towards each other contemplate a
sexual encounter?
As a young
person, I was
so concerned about the «risk» of relationships turning
sexual that I erred on the side of suppression and isolation (which leads to destructive explosions).
They don't want to appear emotionally attached to their
sexual partner,
so they have to act like they care less than the other
person.
So... married
people are «honest
people» (clearly a dated and sexist phrase that had more to do with legitimizing a
sexual relationship)?
Knowing all of this, I feel like finding another married man on the side who is also in a sexless marriage might be the best option for discrete and safe
sexual exploration
so that I can feel fullfilled as a
person!
In many cases the partner denying
sexual contact doesn't want to have sex with anyone,
so what is it that defines this
person as strong, being that they aren't fighting any physical need?
Breasts are seen as purely
sexual by
so many
people these days, while their primary purpose for feeding babies is denigrated.