rn actors are not de.ified in the same way as sports and hollywo - od stars becuase of the underlying pur - itan ethic of
shame and guilt regarding se - x in the USA.
Not exact matches
If the pastor has a keen awareness of what we have come to
regard as the interpersonal hurt of his patient; knows the desperate
and yet fatal need of the patient to evade further pain, no matter by what means,
and often by striking out
and hurting loved ones; feels something of the almost overwhelming
and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»;
and can accept the consequent intense feelings of
guilt and shame which isolate the patient from himself, from others
and from God, then his ministry has within it the necessary element for a supportive
and creative experience for the patient.
If sexual self - discipline is
regarded primarily as repression, then
guilt and shame may be identified primarily with sexuality.
For example, Chinese caregivers displayed a tendency for collective decision - making
regarding important decisions, adopted a fatalistic explanation for the care recipients» illness, experienced a sense of
guilt and shame, 16, 17
and had reservations in expressing their feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms of physical symptoms,
and emotional coping involved the strategy of endurance.17 Since these culturally derived attitudes
and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred
and theoretically motivated have been advocated.20