Even secularists must admit that all governments seek to
shape human desire in one way or another as part of forging a common life.
One theme that remains constant in this narrative is the fundamental agreement that, as two distinct institutional expressions, church and state must seek to
shape human desire in ways that promote public goods without denying human freedom.
Not exact matches
But in a secular age in which visions of
human flourishing are no longer limited to religious belief, other practices — even those that are seemingly private but ultimately public — compete with those of worship in
shaping the
desires we follow in pursuit of the good.
Because belief empowered and
shaped political life, they granted all religions the right of free exercise, and knowing the
human desire to dominate, they courageously insisted that government not infringe upon religious life.
This is still the case whether the
shaping of
human desire involves programs like the Affordable Care Act that seeks to orient
humans toward care for the other or advocacy of programs that support a pro-life agenda.
What is important here for my purposes is the great agreement between the two that Christian tradition has something to say about the
shaping of
human desire and thus about public life.
It was a comprehensive effort to
shape the interests of
human desire through an alignment of the interests of church and state around common aims and cultural capital.
What was needed in the debates over music during the 1950s and 1960s was a broader theological vision that could help the Cooke's and Lewis's of the world understand the continuity between the sacred and the profane in terms of the
shaping and orientation of
human desire.
As we spread into the cosmos, the route we take will be
shaped by old and familiar
human desires — and perhaps even a dash of religious fervour
Through his practice, Yono hopes to create relational ecologies of image and
desire that elicit an estrangement of what is expected of the
human through the
shaping and rearranging of his own discursive mask.
His immersive works and exhibitions interrogate how our collective
human experience and individual
desires are
shaped and mediated by continually evolving digital and communication platforms.
Some commentators have posited that
humans have what almost amounts to a deep - rooted
desire for apocalypse that
shapes our reactions to events and warnings.
«People have strong inner
desires that
shape their lives with purpose and focus — qualities that ultimately make for a uniquely
human experience,» said Aaker.