I still believe, as I put it in chapter two, that «software», not «hardware» — the long, slow waves
of cultural change, not the more obvious technological and economic changes that figure so prominently in public debate and academic social science — hold the key to the British
predicament; that our ills form an interdependent system or, in medical language, a «syndrome»; and that they reflect the bewilderment and disorientation
of a people who have forgotten the history that
shaped them, and who therefore no longer know who they are.
It's a caper, alright, but a caper that refuses to make light
of the premise -
shaping predicaments that
shape its premise, a feat Freeland pulls off with casual brio.