Sentences with phrase «shape of your life with»

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Not exact matches

Hutchins was a competitive swimmer and excelled at «Surf Life Saving» — lifeguarding as a sport, essentially — but he was now out of shape compared with a shirtless photo he'd recently seen from those days, which he described as «biceps for days.»

Other experiments that have improved my life beyond my expectations include doing burpees daily (I haven't missed a day in almost five years and am in the best shape of my life) and to go one week only eating food with no packaging (which increased my fresh fruit and vegetable intake ever since, and did I mention the best shape of my life?).

Her impressive guests specialize in design, careers, wellness, writing, coding — you name it — and many of them have already shaped thousands of lives with their work.

«Shark Tank» investor Kevin O'Leary sat down with us to talk about entrepreneurship, his career and an important lesson he learned early on that shaped the rest of his life.

While it is not directly related to replacement rates per se, the authors use pairs of cross sectional data from the GSS and from Statistics Canada's 1992 Family Expenditure Surveys and the 1998 Survey of Household Spending to illustrate that both real family income and real family consumption adjusted for household size tend to be hump - shaped with respect to age and peak in the 50s, while general satisfaction with life tends to stay relatively constant through different ages.

SAN FRANCISCO — After months of turmoil, Uber's investors decided the company could no longer live with Travis Kalanick, the embattled CEO whose pugnacious vision built an empire and shaped the future of transportation.

We talked to former PC cabinet minister and life - long PC member, Heather Klimchuk about her life with the party that she loves, the women who have helped shape the party so far, and «the ugly side of politics» that has emerged in the past months.

Everyone who runs for a public office will have his / her life exposed; if a belief in God is part of the core, then that coincides with the principles that originally shaped this country and have made it a democratic and desirable place to live.

One could have an abortion and happy they denied life to an innocent in favor of their own lifestyle, one could have a baby with the intent on sacrificing it to Satan in some way, shape, or form, it could go lots of different ways for lots of different reasons but contradicting itself is of absolutely no concern as a lot of Satanists also label themselves «nonreligious».

A Nice Little Place on the North Side: Wrigley Field at One Hundred, by George F. Will (Crown Archetype): America's premier political columnist begins his latest reflection on the National Pastime with some charming, autobiographically - derived advice for Catholicism: after recalling that he became a Chicago Cub fan at age seven, «when I was still not as discerning as one should be when making life - shaping decisions,» the elegant Dr. Will notes that «The Catholic Church thinks seven - year olds have reached an age of reasoning» and remarks, «The Church might want to rethink that.»

So let's say this movie is about a woman whose life was shaped by love of her father; the making of the film Mary Poppins (as well as the writing of the book) is about her coming to terms with the truth about personal love and death and all that.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

Chester's vocals could pierce your chest with rage, and then back off and communicate the emotion of a sexually abused young boy, the defining event of Chester's life which would shape his lyrics for the life of the band.

It wants Christian meanings to shape the whole of life rather than compete with others arising from other sources.

«If we are ever to reach you, matter, we must, having first established contact with the totality of all that lives and moves here below, come little by little to feel that the individual shapes of all we have laid hold on are melting away in our hands, until finally we are at grips with the single essence of all subsistencies and all unions.

Dating upward is the practice of connecting to God, allowing your relationship with him to guide and shape your life.

One dies to a selfish, loveless, self, and comes alive, open to the new life that is shaped by fellowship with him and the members of his body.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

The man in the street had few possibilities, but by this very fact he was as it were held together from outside, he was confronted with a certain structure and shape of his life from the beginning, so that he did not need to think very much about it.

In the company of discerning teachers and learners, my education was being shaped out of certain assumptions that had as much to do with living life as with thinking about it: that we are «in relation» whatever we may think of that fact, that the most basic human unit is not therefore «the self but rather «the relation»; and that this intrinsic mutuality demands — and should be the foundation of — our ethics, politics, pastoral care and theologies.

In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.

Fossil discoveries in China, «hailed as among the most spectacular in this century,» turned up seventy species from the Cambrian period with «the appearance of increasingly complex marine animals in a riot of shapes and anatomical designs anticipating much of life as it is today.»

It's about living within this tradition and letting it be a mediator of the sacred — letting this tradition, critically, have its way with us, shaping our identity, shaping our sense of what is real, shaping our sense of what life is about.

Brilliant minds of the order of Norbert Wiener, Claude Shannon, Warren Weaver, John Von Newman, W. Ross Ashby, and Stafford Beer, among many others, provided the conceptual structures for the multidisciplinary methodology of the systems approach.2 Incredible advances in computers, in league with sophisticated instruments of systems analysis, play an ever increasing role in shaping the life style and the world view of contemporary society along the lines suggested by systems theory.

If we are shaped by a theistic heritage, our aim is to live out this way of experiencing in faithfulness to God and with respect for others.

If Christians lived by the Sermon On The Mount, if the Buddhists followed the Noble Eightfold Path, if the Muslims truly followed the teachings of the Prophet, and the Hindus shaped their life in accordance with the teachings of the Lord, of saints and sages, there will be peace everywhere.

Just as with Mary and Joseph, troubles and trials in life are tools in the hand of God to mold us and shape us and make us into something beyond our imagination.

What seems to annoy so many, though, is that we inform our conscience with our faith so the teachings of the Church (teachings, not the sins of others) do have a part in shaping our life decisions!

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

Man must enter into this dialogue with his whole being: it must be «an exclusive relationship which shapes all other relations and therefore the whole order of life.»

Thus it is tempting, especially in the light of revelation by which we view the cosmos with the eyes of faith as well as science, to hold that the material dimension of our cosmos was shaped by the promise of life, consciousness, and faith from the time of its earliest formation.

This is the shape of the Christian life and it has not changed with man's so - called progression.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

As long as one's size and sense of worth are measured by the strength of one's capacity to influence others (and this influence always takes the form of shaping the other in our image), as long as power is associated with the sense of initiative and aggressiveness, and passivity is indicative of weakness or a corresponding lack of power, then the natural and inevitable inequalities among individuals and groups are the means whereby the estrangements in life become wider and deeper.

In line with recent research, Gibson Winter finds that «certain metaphoric networks become dominant in a total society, shaping modes of thought, action, decision and life.»

As to alcoholics, he says: «The broad interpretation that best fits the evidence is that heavy drinkers are people for whom drinking has become a central activity in their way of life... for the long - term heavy drinker, life has come to center on drinking — life [that] is pervaded by a preoccupation with drinking, shaped and driven by the quest for drink, drinking situations, and drinking friends» (p. 100).

Biology seems to suggest that, for all of our empathetic features we still operate with a fairly instinctual pulse toward survival and self - serving fulfillment (or to at least live long enough to reproduce), so it's difficult for me to envision peace coming from within; but, I can submit myself to the communal disciplining of a peacemaking body of people who may, through rigorous training, shape me into the kind of person who can live peacefully amidst the insanity of never - ending traffic.

The public policy proposals put forth by Birch and Cobb are consonant with ones we have discussed in a previous chapter: «steady state» economics, simplified life styles, participation by all in the decisions that shape their futures, and the development of «appropriate» and ecologically sound technologies.

I can only give expression to my own intuition that this possible emergence of a new consciousness should be given shape by a utopian vision of a planetary brotherhood at peace with nature and with God, united with all of life in the enjoyment of its potentialities.

Now, worship ought to have to do with the shaping of lives.

The shape of the deed of God, he declares, engenders a total human life in organic congruity with itself; and to be a Christian is to have one's life in its shape determined by the shape of what God has done.

If we would give our lives a shape and meaning that is worthy of us we must guide them with higher values.

With regard to this question we should recall that the relationship of the revealing God and the believing man is foremost a living experience which shapes man's personal history.

It's just a small incarnational moment, hardly worth noticing for most of the world, but for me, this was a metaphor moment of life in the Kingdom, life in the glorious truth of worship in spirit and truth, Jesus - shaped leadership as servanthood, and so our family's lighting of another candle within community, with their affirmation and prayers and participation, pushed back just a bit more of the darkness, and then we scattered back out again.

In the wonderful explorations by Binet, Janet, Breuer, Freud, Mason, Prince, and others, of the subliminal consciousness of patients with hysteria, we have revealed to us whole systems of underground life, in the shape of memories of a painful sort which lead a parasitic existence, buried outside of the primary field of consciousness, and making irruptions thereinto with hallucinations, pains, convulsions, paralyses of feeling and of motion, and the whole procession of symptoms of hysteric disease of body and of mind.

It may be defined as that society, with its own geographical area, which was subject to the rule of Christ, and whose culture and way of life had become so permeated and shaped by Christian beliefs and values as to form a cohesive whole.

For many centuries there lay side by side in one of the famous archaeological sites two enormous obelisks, cut with great skill out of the living rock of Egypt, dressed down to the proper shape, then deeply inscribed with hieroglyphic characters.

With these tools, they assert, we can begin to shape the world and the conditions of life to fit the heart's desire.