Sentences with phrase «shaped by faith in»

Because awareness of revelation is always mediated to a people by way of individual experience, in the case of Christianity by Jesus» intimate experience of God as «abba,» a study of it must examine in some detail what happens to the self as it is shaped by faith in revelation.

We shall propose that when our consciousness is shaped by faith in the divine promise, as well as by a trust in the gift of God's self - limiting love, we will be able to see in the cosmos a depth and breadth otherwise obscured.

Not exact matches

Well, yeah... and I mean if what someone is really trying to achieve with this is to reduce practices that in any way, shape or form could indicate that someone bears them or their faith ill will... I don't think publicly humiliating people who would take the time to look up your dead ancestor's name and then take the time to drive to a temple and then get immersed in water on their behalf so that they (by their belief) have the option to accept your religion post mortem is really misguided and contrary to the spirit of freedom of religion in what it advocates.

The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.

Whether or not Obama has been spiritually «reborn» in the evangelical sense, his spiritual counselors say the president's faith has helped shape his first term in ways that haven't been appreciated by voters or the news media.

The Institute was founded in 1989 by Richard John Neuhaus and his colleagues to confront the ideology of secularism, which insists that the public square must be «naked,» and that faith has no place in shaping the public conversation or in shaping public policy.

It is this shift in how truth is perceived and appropriated that is one of the factors creating resistance to electronic culture by theologians and clergy, whose understanding of faith has been strongly shaped by the characteristics and requirements of print culture in which they were educated and by virtue of which they hold status and power.

If the Abraham stories are shaped by the first phase of Israel's history, that phase in which Israel became Israel, and if they are read and interpreted in Israel as a personalized account of her formative faith in her formative event, we may well wonder whether there is not a corresponding relationship between the Jacob stories and the middle phase of her history, the era of her autonomous existence in her own land, on her own soil.

And if the characterization is in part shaped by faith, what is its message back to the community of faith out of which it grew and in which it was cherished?

Whatever the original intent of Old Testament myth and legend, it is shaped, preserved and understood in Israel by faith.

As Ineson says: «For all this we are going to need leaders whose characters have been shaped and formed by their faith in Jesus.

However, as writers in this group tend to suggest, that type of argument overlooks the fact that characterizations of the «essence» of Christian faith are themselves deeply shaped by the social and cultural locations of the people who make them.

Thus it is tempting, especially in the light of revelation by which we view the cosmos with the eyes of faith as well as science, to hold that the material dimension of our cosmos was shaped by the promise of life, consciousness, and faith from the time of its earliest formation.

They are impressed by the ways in which gender, race, and class differences shape both different understandings of Christian faith and different social worlds in which it is lived out.

And those of us who are Christians (and I believe the same is true of Jewish natural - law thinkers, such as Rabbi David Novak) acknowledge that the faith we affirm has itself been enriched» and in certain dimensions even partly shaped» by taking onboard their insights and integrating them into theological reflection.

But even these texts still fall within the general horizon of a faith shaped by trust in God's fidelity.

The Church's doctrinal boundaries began to take on a more definite shape when, in response to the need to determine what falls within and what without the pale of authentic faith, it authorized a canon of Holy Books which it holds to be inspired by the Spirit of Jesus and his God.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquIn various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquin the Son of God who loved me and gave himself up for me.»

But if, for the reasons outlined earlier in this chapter, the Easter message was already beginning to take shape in the minds of the disciples, of Peter in particular, the experience of seeing Jesus in his glorified state would have the effect of authenticating the Easter message and of causing the Easter faith to take possession of whoever heard it, and of those, in turn, who were convinced by the apostolic testimony.

I'm shaped by this place, as Luci Shaw wrote about poets, the slender antennae of awareness is always combing the world, and I am shaped by the people here, by their stories, by our becoming - shared histories, what I pick up here matters for my work, my voice, my faith, my family, perhaps it's not so prideful in this context, to say that it matters for the world.

But we will in faith continue to shape new ways of speaking about the things of God informed by events that spill out of our own histories and self - consciousness.

In the surrender of faith we allow ourselves and our consciousness to be shaped by a set of revelatory images and stories.

Theirs is a faith shaped by «aloha,» a word drawn from two roots, meaning «in the presence of wind, breath or spirit.»

For Christians who come from cultures shaped by another faith, an even more intimate interior dialogue takes place as they seek to establish the connection in their lives between their cultural heritage and the deep convictions of their Christian faith.

The curriculum they suggest, along with participation in the community of faith, is designed to shape Christian identity by an intense study of how groups and individuals created themselves as Christians as they responded to felt needs and wrestled with issues of ultimate significance in their age just as we do in ours.

My faith was - in part - shaped by this blog, no kidding.

Since contemporary practices profoundly shape both historical retrievals and systematic articulations of Christian faith, studies in these branches of theology properly proceed by way of a prior movement of description.

Dwelling within a community of faith shaped by the significant events in the life of Israel and the Church orients our perception and consciousness so as to be able to read in the larger context of history a pattern of promise and fulfillment.

The Christian knows that the dichotomy between «truth» as a linear narrative and «truth» as shaped by images and the «pictures inside our heads» must be bridged — and that it is bridged in the faith that God creates and redeems reality and that God is the source of all that we are and will be.

Third, we need to begin to educate ministers and people within our churches on how our lives and our children's lives are being shaped by media values and where Christian faith stands in relation to them.

Over the past two centuries, Old Testament theology has been shaped by two countervailing forces: since the Reformation, the church has been reluctant to free the Bible from its doctrinal interpretations; but since the Enlightenment, the history - of - religions approach that prevails in the academy has refused to be limited by the constraints of faith.

Inevitably, heirs as they were of the Greco - Roman world in both its pre-Christian and its Christian stages, the schoolmen utilized the forms of thought developed by the Greeks, the creeds shaped in the early centuries, of the faith, the writings of the Church Fathers of those years, and always with reference to the Bible.

It is faith, one type of subjectivity unreflectively shaped by the total Christian mythos and concretely located in some situation, brought to critically reflective self - awareness.

The danger to the church at the moment is that we will continue to ignore these questions and persist in what Frederick Ferré calls our «technolatry,» the belief that «every apparent evil brought on by technique is to be countered by yet greater faith in technique» (Shaping the Future [Harper & Row, 19761, p. 43).

Arditti's life has been shaped by a migration that was politically driven, as well as a serious illness, her rejection of consumerism, the perception of women and faith in solidarity.

The inspiration for One Took It on Faith That the Final Scientific Picture of the World Would Be Beautiful (2014) was provided by the art book A Four Dimensional Being Writes Poetry on a Field with Sculptures by Charles Ray, whose cover displays a sketch of geometric shapes and lines in luminous orange, with a clear resemblance to the steel sculpture Early One Morning by Anthony Caro.

My opinion of cohabitation was partially shaped by my faith, which teaches that sex — a seemingly natural component of cohabitation — belongs in marriage.

My philosophy of counseling is profoundly shaped by my personal faith in Christ, but I always defer to the client to determine the role of spirituality.