Sentences with phrase «share their creation as»

Not exact matches

The plan has also provided more details about the creation of a new, $ 30 - million patent collective, which was announced in the budget and will enable companies to pool and share their IP as well as their IP strategies.

Think of the paper as a shared space for shared creation.

An app, paired with a printout of the room, allows customers to view and adjust their 3D creation at home, as well as share it with friends.»

While there is no right or wrong when it comes to content creation and sharing, I'd say that a loose guideline may be helpful as a way to think about the various uses of social networks.

Authorized participants may wish to invest in the ETF shares long - term, but usually act as market makers on the open market, using their ability to exchange creation units with their basic securities to provide liquidity of the ETF shares and help ensure that their intraday market price approximates to the net asset value of the underlying assets.

Because these other Fed customers are, unlike banks, not in the business of creating money substitutes, their share of the Fed's total liabilities doesn't contribute, as the banks» share does, to the creation of such substitutes.

The financial uncertainty, prolonged waiting periods and lack of payment transparency in current digital content media sharing platforms could be discouraging potential artists and authors from seeing content creation as a viable source of income.

The creation and sharing of media content, so as to acquire and retain customers, are included in it.

In the case of a Shareholder that acquires its Shares as part of a creation of a Basket, the delivery of Bitcoins to the Trust in exchange for the underlying Bitcoins represented by the Shares will not be a taxable event to the Shareholder, and the Shareholder's tax basis and holding period for the Shareholder's pro rata share of the Bitcoins held by the Trust will be the same as its tax basis and holding period for the Bitcoins delivered in exchange therefor (except to the extent of any cash contributed for such Shares).

Many years ago, I heard someone speaking about how Jesus» life and death absorbed the «shock» of sin and death within creation and how we as His body have been called to a similar mission — the verses which speak of us «carrying in our selves» the marks that we belong to Him, sharing in some small way in His sufferings as we share in His life — it's all part of a realm where the sweet savor of the fragrance of Him is allowed to be evidenced in this broken world.

@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed body parts and if I'm not mistaken we are on the verge of regrowing organs and limbs even as we speak.

That said, I have on occasion come up with alternate explanations for the creation of the universe as an intellectual exercise, and have even shared one of them here:

The Faith Movement is a group of priests, religious and lay people, drawn together by a shared vision of God made Man as the fulfilment of Creation.

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

All expressions of religion must in some sense share such a movement of negation, for religion must necessarily direct itself against a selfhood, a history, or a cosmos that exists immediately and autonomously as its own creation or ground.

Nominalists share with Scotus the voluntarist understanding of divine and human will, the unboundedness of possibility, the view of creation as an order imposed by God's arbitrary will, and the rejection of the doctrine of analogy.

Rather, it is because word and creation share a common nature that the speaking creator gives language to humanity, as his counterpart.

If we believe in the wisdom of God as one wisdom shared with us both in creation and revelation, then the call to the common search for truth is a brilliant solution to the problem of tolerance and dialogue when faced with the claims of revealed religion.

Gerard Manley Hopkins speaks of the «juice» and «joy» that is present during the season of spring as «a strain of the earth's sweet being in the beginning, in Eden garden».16 May God grant us the grace to share in Hopkins» vision of creation.

What distinguishes man from the rest of creation is the share he has in God's thought, that is, reason as distinguished from mere perception, which the animal also possesses.

Then God will be seen as a suffering God who shares in the anguish of the creation yet is not overcome or destroyed by that sharing.

If he ever has the opportunity to share his notions about the universe around us with the creator, I think the creator will find his hypothases about creation just as amusing as the rest of our opinions.

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

So let me share something of what I see as the affirmations, and the signs of hope that Americans are an integral part of this struggle to manifest total humanness and to acknowledge God's ownership and care of the whole of creation of which human beings are a part.

33:4, 6, 9) Man shared in this creation, taking physical and intellectual possession of the world by his giving names to all living creatures (Gen. 2:19) Throughout the Old Testament, in ordinary and sublime statements, in magic or prophecy, Israel took as her starting point the conviction that a word possesses creative power.

We share the pain the rest of creation is going through as a direct result of our lack of integration of theology, ecology and technology.

It's either creation, as chronicled by the common / shared root of Christianity, Judaism, and Islam — all founded in Abrahamic old testament — or you believe we were dropped here by aliens.

Jesus did completely share our humanity, but our humanity as it was in the beginning and as it will be in the new creation.

Let us recast his maxim, «God did not fashion sex «for loving» but that the incarnation might be the gift of creation...» as «God fashioned sex as a beautiful way of intimate sharing and loving that provided a vehicle for the incarnation to happen.»

Those who experience raising children as sharing in creation discover that it brings a new depth to a marital relationship.

In that way the role of creator may be understood as shared between God and past occasions along with the self - creation of the new occasion.

All this comes from the order of creation as God gave law to Adam not to Eve, and was Adam share God's order to his wife.

It is difficult (at least as Arminius saw it) to square these key tenets of his thought — that providence is subordinate to creation and that God creates to spread and share his goodness — with traditional Reformed theology and the notions of election and predestination affirmed by the Reformed.

Wealth creation goes hand in hand with the alleviation of poverty — just as, in biblical times, landowners were expected to share part of their harvest with the poor.

Therefore, among the central identifying characteristics of the followers of Jesus would be involvement in the struggle effectively to bring about the Kingdom of God, «on earth as it is in heaven,» where freedom, fellowship, justice, responsible love reign and where people live as brothers / sisters, equitably sharing the resources of God's creation and being accountable for their own human future and that of the created world.

In the four chapters of 1 Kings that are in the main the creation of the Elijah narrator, we meet a highly gifted verbalist, who is given to the use of unique words, forms, and structures; who is relatively sophisticated; who, as compared with the Elisha narrators, for example, appears to be notably disinterested in miracle for the sake of miracle; and who shares with Elijah himself a kind of precognition of the substance of classical prophetism.

But this means that instead of leaving the demonic kingdom in peace we attack it here, there and everywhere, as witnesses of the resurrection from the dead, as instruments of the Spirit of God who does not share his sovereignty with idols but fetches his originally good creation back to himself in order that a new heaven may appear on a new earth.24

Will we now - and I am speaking as a man from the West - passionately defend the frontiers when it is a question of a better sharing of the riches of creation throughout the world!

Examples of these human marks include the fact that the Bible was written in Hebrew and Greek, that the Old Testament world was a world of temples, priests and sacrifice, that Israel as well as the surrounding nations has prophets that mediated divine will to them, that Israel was ruled by kings, that Israel's legal system shares striking similarities with those of surrounding nations, that the creation narrative and the story of Noah resemble other ancient stories of the time, that the writers of Scripture operated within the paradigm of ancient cosmology, etc..

And as part of that offering, we would share in his love and compassion and concern for each other in that communion which is the Church, and in God's love for all that he made, especially for humanity - which, at the dawn of creation, God saw as very good.

Thus moral insights are intuitions of God's good and perfect will, and aesthetic delight is a sharing in the Creator's joy in creation, just as the wonderful cosmic order discovered by science is truly a reflection of the mind of God.

This creation of a shared experience can act as a catalyst which releases a class to unite in their common enterprise.

See all the other cranberry creations being shared as we kick off Cranberry week today — follow #CranberryWeek to see all the delicious recipes.

In thinking of new meals to pack for my son I wanted to share my latest creations with you, hoping that your kids will fall in love with these recipes as well and be on the right track for a great year of learning and fun.

So today, as embarrassed as I am, I am sharing my creations / fails.

We like your awesomeness and invite you to share your culinary creations on our new recipe index site dedicated to recipes such as these, which help to promote health and longevity.

I am so excited to share this recipe, as it became one of my all - time favorite crostinis immediately upon creation.

I share my favourite Instagram posts here in the series as well as some meals I didn't get a chance to share yet and I also include links to all the recipes I used so you can make these nutritious creations for yourself!

Really this is just more of a «congratulations» on your success, as well as a «thank you» for sharing your ideas and wonderful creations with us!

I created this blog to share with you Spain's famous dishes as well as other creations influenced by French, Italian and Greek cuisine.