«I'm not religious, but
I share with religious people a desire to understand the truth about our universe.
Not exact matches
The platform us Parkland Students have established is to be
shared with every
person, black or white, gay or straight,
religious or not, who has experienced gun violence, and hand in hand, side by side, We Will Make This Change Together.
«The platform us Parkland Students have established is to be
shared with every
person, black or white, gay or straight,
religious or not, who has experienced gun violence, and hand in hand, side by side, We Will Make This Change Together,» she also wrote on Twitter.
Community of the kind Christ desires can only occur
with another when He is
shared as more necessary than breath amidst all
persons present, whether they be the
person «giving» or the one receiving — Christ must not be fore - fitted to some other monstrous conceit that is paraded as «communion» and «fellowship» — the common bane of our
religious activity.
Ever notice that the
people who want to
share their
religious views
with you almost never want you to
share your
religious views
with them?
Religious people lack this humbleness in believing they
share no genes at all
with other primates.
If one
person had a lot of something it was their
religious obligation to
share that
with those in need.
Religious reasons was the biggest
share at 34 percent,
with «I don't believe
people should have sex before getting married» following at 28 percent.
He said: «I've heard so many stories of
people who have had their own
religious faith come back to life or have come to faith through simply that
sharing with a neighbour [about] doing some voluntary work or [their role] in the workplace.
«Lesbian and gay
religious need to reclaim their tradition, publicize it, rejoice in it, and
share it
with other Christians and gay
people,» he writes.
In other words, their
religious appearance notwithstanding, these
people hoarded resources and didn't
share with the poor.
And in helping them, I wonder how to create a relationship — not a
religious one, but a genuine one — yet not a relationship in which they turn from a needy
person to a leech; but
share with them the genuine joy, trust, and faith I'm blessed to have received so that I have the strength in this dark world to keep pressing on and having hope.
I'd like to
share my anecdotal experience, as a
person who has visited many denominations,
religious sects, and I've many conversations
with those who consider themselves spiritual but not
religious.
«St Asaph is rich in historical, cultural and
religious treasures and this support will enable us to
share our story
with many more
people.»
In global consciousness we know that, if we go far enough back in time, we
share a common origin not only
with people from very different cultural and
religious backgrounds, but also
with all forms of life on the planet.
To observe what the
people of the Old Testament
shared with their varied
religious environment in regard to the concept of divine power constitutes no more than a prelude to the full symphony of ideas yet to be encountered.
We live in a world where most
share this mass delusion and wonder why
people with psychiatirc disease latch on to
religious mythologies.
And unfortunately, they are consistently subjected to stigmatization and marginalization by
religious people who refuse to
share bathrooms
with them, who disassociate
with churches that welcome them, who mock and ridicule them and compare them to pedophiles and idolaters, and who withhold money from charities that employ them.
Many
people are able to work through their unconscious impulses through
sharing in those symbolic
religious practices which are filled
with profound meaning for their group.
We can be civil, cheerful, respectful to & friends
with people who don't
share our
religious beliefs.
It is an avenue for
people to come together in a social community
with others who
share similar
religious views.
She was not interested in finding out more about how we often seek to work
with religious people on
shared aims for equality and non-discrimination in party policy.
«But
people do not have to
share a
religious faith or agree
with religion on everything to see the benefit of asking the searching questions that you, your Holiness, have posed to us about our society and how we treat ourselves and each other.»
It was effectively saying that
people of conservative
religious views are not to be trusted and you shouldn't
share a platform
with them.
Humanists UK Chief Executive Andrew Copson added, «
Religious people currently have the legal right to marry in a ceremony that reflects their most fundamental views of the world, but humanists can not do likewise: they are denied legal recognition for a bespoke personalised ceremony that reflects the values of the couple involved, that they
share with the celebrant, and that is built around them.
This perception, which the researchers term «
religious threat,» leads
people to feel socially isolated, be less comfortable
sharing their religion
with others and to be more likely to hold prejudiced attitudes towards others.
Such interactions
with other
people teach you things that you would never have expected to learn, such as economic perspectives on the cap and trade system, the role of
religious symbols in psychedelic rock, or simply that most Ph.D. students
share the same fears and doubts.
One study found both
religious and nonreligious
people shared more money
with a stranger after reading sentences containing
religious words such as «spirit» and «God.»
If
sharing a similar culture and heritage
with the
person you're dating is important to you, our advanced search features can help you find black singles based on nationality, languages spoken and
religious views.
Why not broaden the limits and meet more single
people sharing the same faith and
religious views
with you?
When I joined this site I have met many
people sharing the same faith
with me and having the same
religious views.
Community oriented dating site is preferred — Though now
people often like to date online
with foreigner men and women as well, but still many
people tend to choose their dating partners, who
share their same linguistic and ethnic community, as well as have
religious base; mainly if they are actually searching for their life partners.
b) it's populated
with people who believe in something, which gets little respect, especially if one doesn't or can't
share those beliefs: (1)
religious faith and (2) an ardent hunger for badly, urgently, needed social change.
Other parts of the country, however, tended to
share an ethnic and
religious identity
with the
peoples of Central America.
When looking at his works the relationship that mankind
shares with world around us emanates through Söderberg's imagery resembling what
people describe as a
religious experience as if they were within a sacred space such as a church, temple, shrine, etc..
People of faith are in favor of I - 1631 because it aligns
with our
shared religious values of justice, responsibility and stewardship.
So, you're suggesting that
religious freedom does not include the right of
religious communities to limited membership in such communities to
people who
share their faith or agree to live in accordance
with the tenets of that faith.
You'll find us talking to
people from all places on the
religious and political spectrum,
with shared passions and rewarding friendships across lines of diversity.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance
with the Charter, Affirming that indigenous
peoples are equal to all other
peoples, while recognizing the right of all
peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all
peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of
peoples or individuals on the basis of national origin or racial,
religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous
peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous
peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance
with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous
peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous
peoples affirmed in treaties, agreements and other constructive arrangements
with States, Welcoming the fact that indigenous
peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous
peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance
with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous
peoples to peace, economic and social progress and development, understanding and friendly relations among nations and
peoples of the world, Recognizing in particular the right of indigenous families and communities to retain
shared responsibility for the upbringing, training, education and well - being of their children, consistent
with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous
peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous
peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all
peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any
peoples their right to self - determination, exercised in conformity
with international law, Convinced that the recognition of the rights of indigenous
peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous
peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply
with and effectively implement all their obligations as they apply to indigenous
peoples under international instruments, in particular those related to human rights, in consultation and cooperation
with the
peoples concerned,