Sentences with phrase «shared by other human beings»

And, understand that your convictions may not be shared by other human beings who are your equals.

Not exact matches

If Avigilon could persuade customers its systems are actually business tools, the cost of purchasing them might be shared by operations, human resources and other budgets.

It's nice to put a face to the name and see who the human on the other side of the phone or computer screen actually is — just make sure that your employees understand that by using their personal accounts to share company content and interact professionally, they need to remember that everything they post is a reflection on the company.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

I use «public world» to mean the world that is constituted by human communication, i.e., the world shared by virtue of the relation (s) of one or more human individuals to one or more other human individuals.

The aspects of man that he shares with all natural things or with all other human beings — as disclosed by natural science — do not yield a complete picture of man.

In the Summa Theologiae, Aquinas does not mean to say that natural law is shared by all animals including human beings» the natural law, as the «participation of the eternal law in the rational creature,» pertains only to human beings (I - II, 91.2)» but that natural law includes natural inclinations shared by other animals, «such as sexual intercourse, education of offspring, and so forth.»

To this useful image Marian Evans contrasts Dr. Cumming's God, who «instead of sharing and aiding our human sympathies is directly in collision with them; who instead of strengthening the bond between man and man, by encouraging the sense that they are both alike the objects of His love and care, thrusts himself between them and forbids them to feel for each other except as they have relation to Him.»

Just because evil is always relative does not mean we as humans can not see ourselves in others and share that with them, letting them know we can relate, that we feel the relative evil as well and attempt to support those in harms way by saying «I am you too, i'm on your side.»

«Is the church a genuinely creative source of human welfare, or does it merely share in and decorate the goods created by economic and other secular forces?»

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

Human intelligence has other ingredients, some of which are also shared by some animals, but, in general, intelligence among animals can be measured by the speed of learning and the complexity of what is learned.

No doubt there are features of human subjectivity not shared by any other creature, but many of these are not shared with all other human beings either.

For if God is to share human nature with the whole human race through the Incarnation, there need to be other human beings sharing this nature by virtue of their inheritance of it through conception of a woman.

If we are to understand human freedom in Whitehead's terms, we must begin by considering the kind of freedom that human experience shares with all the other occasions of experience.

Examples of these human marks include the fact that the Bible was written in Hebrew and Greek, that the Old Testament world was a world of temples, priests and sacrifice, that Israel as well as the surrounding nations has prophets that mediated divine will to them, that Israel was ruled by kings, that Israel's legal system shares striking similarities with those of surrounding nations, that the creation narrative and the story of Noah resemble other ancient stories of the time, that the writers of Scripture operated within the paradigm of ancient cosmology, etc..

The writings of Thomas Aquinas and the authors who inspired and succeeded him are ambiguous on the question: Are human beings to be defined by the characteristics which they share with other creatures or by the features which set them apaare ambiguous on the question: Are human beings to be defined by the characteristics which they share with other creatures or by the features which set them apaAre human beings to be defined by the characteristics which they share with other creatures or by the features which set them apart?

They associated chocolate with Quetzalcoatl, who, according to one legend, was cast away by the other gods for sharing chocolate with humans, and identified its extrication from the pod with the removal of the human heart in sacrifice.

In a statement sent to Romper, Emma Kawsnica, a representative at Human Milk 4 Human Babies, a peer - to - peer milk sharing cooperative serving roughly 50,000 parents worldwide, said the result of the study would likely have been different had they examined altruistic milk sharing, or milk that was donated out of good will and a desire to help other women instead of motivated by a desire to profit from the sale of breastmilk.

«Music and rhythm are human universals but do not appear to be shared by most other species,» says Jessica Grahn of the University of Western Ontario who is chairing the CNS session on musical rhythm and who co-authored a new study of live music and brain rhythms.

Buckminster Fuller, the famed designer of geodesic domes, said Coxeter's mastery of shapes was «shared by but one or two other humans in all history.»

«In addition, our study has shown that there is a mosaic evolution of the three species, in the sense that some features are shared by humans and bonobos, others by humans and common chimpanzees, and still others by the two ape species,» said Rui Diogo, lead author of the paper and associate professor of anatomy at Howard University.

You know, a human being has something about her that is shared by a mosquito, in [an] elephants, in [an] orchid, but which is not shared by other things in nature, like a hurricane or a rock.

«Such a mosaic anatomical evolution may well be related to the somewhat similar molecular mosaic evolution between the three species revealed by previous genetic studies: each of the chimpanzees species share about 3 percent of genetic traits with humans that are not present in the other chimpanzee species.»

«Our colleagues in the human medical community are becoming much more aware of the many diseases shared by our respective patients and how together we can learn from each other.»

By 2008, when Moir stumbled on the parallels between amyloid - beta and LL - 37, Tanzi had discovered additional genes associated with Alzheimer's that were also related to innate immunity, the part of the human immune system that is shared with worms, flies, spiders and other primitive creatures.

To dispel this final falsehood, Rick, Michele and several other individuals who've been impacted by Alzheimer's disease decided to share their real - life experiences in a groundbreaking story entitled, Fade to Blank: Life Inside Alzheimer's, a multimedia exploration of the human side of Alzheimer's, through the eyes of those living with the disease.

Jan 2015 The Best Dating Apps (Besides Tinder) You Need To Try In 2015 Tastebuds is an app that allows you to meet other folks who share your 10 Feb 2015 Tinder wins the best dating app competition by using the facts of human dating.

Dating is a stage of romantic relationships in humans whereby two people meet socially with the aim of each assessing the other's suitability as a Jalen Rose and Molly Qerim are dating, as evidenced by the photos shared by Jalen Rose on social media above and below.

Share this: — The first genetic map of the people of Ireland has been presented by a team of Irish, British and American researchers who Dating is a stage of romantic relationships in humans whereby two people meet socially with the aim of each assessing the other's suitability as a

By portraying Oscar as an authentic human being, someone with the same flawed nobility we all share, the movie repositions the entire conversation around this and other instances of racially motivated wrongdoing.

Hussein suggests working with schools to share services such as site finances and human resources teams with other schools — which has been taken on board by a number of schools as they begin to share catering and cleaning contracts.

At this Forum — attended by over 1600 participants, including 120 Ministers and many partners from civil society, academia, foundations, the private sector and other — the world spoke with one voice to affirm that education is a public good, a fundamental human right and a shared responsibility.

Described as building respect and connection with others by «showing your human side,» teachers might do this by sharing a learning challenge they faced as a younger person or new skills they are learning now as an adult.

From my own ongoing adventures in animal rescue to the heartwarming stories that have been shared with me by others, I am absolutely certain that the human - animal bond has the power to heal, transform and enlighten each of our lives.

The WVA supports the work of veterinarians in diverse areas of medicine, research, practice, and outreach and is guided by its belief in One Health, which recognizes that humans and animals share the natural environment and create harmony with and for each other.

Climate change is driven by human activity — chiefly the combustion of fossil fuels and changes in land use — and forests and other natural ecosystems play a powerful role in both soaking up the greenhouse gases released by human economic activity and at the same time sheltering many of the other 10 million or so species that share the planet.

This is so because in addition to the theological reasons given by Pope Francis recently: (a) it is a problem mostly caused by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others.

This is so because: (a) it is a problem mostly caused by some nations and people emitting high - levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world's poorest people who have done little to cause the problem, (b) the harms to many of the world's most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can't protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world's most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others.

At first I think the emotions are exaggerations, perhaps too much, but the more I learn and observe, the more I realize how much they share with humans — lifespan, adolescence, family bonds and emotions — as David explains this I can see it there in front of me by the way they are interacting with each other.

A fact sheet released December 20 by the Health and Human Services Office for Civil Rights and the Office of the National Coordinator for Health Information Technology explains a number of hypothetical scenarios in which protected health information (PHI) may be shared in support of public health activities or other important public health policies.

While not all human rights legislation in Canada is the same, Ontario's Human Rights Code shares many similarities with human rights legislation in several provinces and territories, including British Columbia, while other provinces, for example, Saskatchewan, take a narrower approach and specify, for example, that only discrimination by «employers» is covhuman rights legislation in Canada is the same, Ontario's Human Rights Code shares many similarities with human rights legislation in several provinces and territories, including British Columbia, while other provinces, for example, Saskatchewan, take a narrower approach and specify, for example, that only discrimination by «employers» is covHuman Rights Code shares many similarities with human rights legislation in several provinces and territories, including British Columbia, while other provinces, for example, Saskatchewan, take a narrower approach and specify, for example, that only discrimination by «employers» is covhuman rights legislation in several provinces and territories, including British Columbia, while other provinces, for example, Saskatchewan, take a narrower approach and specify, for example, that only discrimination by «employers» is covered.

When Facebook's 2 billion users around the planet log in every month and share or swipe past some slice of the human condition as offered up by friends, family and others, the users and their contexts are bound to vary widely.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,