Not exact matches
Love, joy, peace, and hope become flesh «through the
practices of the
Church: witness, catechesis, baptism, prayer, friendship, hospitality, admonition, penance, confession, praise, reading scripture, preaching,
sharing peace,
sharing food, washing feet.
If «believers» aligned their right beliefs with right
practice, fewer
church members would look elsewhere for critically important discussions about caring, inclusiveness, open dialogue, ethical decision - making, and
shared doubts in the context
of a disturbing contemporary polarized culture.
Never one to shy away from the hard questions, Bessey engages critically with Scripture and
church practices that are often used against full equality and
shares how following Jesus made a feminist out
of her.
An alliance between the Catholic and Orthodox
Churches, which
share much more in terms
of practice and spirituality, would make more sense.
Though early Christian exegesis may on first reading appear idiosyncratic and arbitrary, it arose within the life
of the
Church and was
practiced within a tradition
of shared beliefs and
practices, guided by the
Church's faith as expressed in the creed.
While in no way wishing to suggest that anyone should not «celebrate» the Lord's Supper with a bit
of bread or cracker and a few drops
of juice or wine, as seems to be the common
practice in many
churches, may I
share some
of the ways we choose to celebrate and remember our Lord with food and drink?
Outside
of Jerusalem the
church did not adopt such a radical
practice of sharing communal resources, but the special concern for the poor was continued.
While I
share your concerns and disillusionment with much
of what is
practiced (or not
practiced) in «traditional
churches», you don't seriously believe that the «Open Circle» concept is the solution do you?
Probably this reflects a time when the
sharing of goods, as
practiced at first in the
church at Jerusalem, was coming to be regarded as requisite only for a limited inner circle
of disciples.
The inability
of the
churches mutually to recognize their various
practices of baptism as
sharing in the one baptism, and their actual dividedness in spite
of mutual baptismal recognition, have given dramatic visibility to the broken witness
of the
Church.
About 13 percent
of evangelicals say they support BLM, less than half the
share of practicing Christians (28 %) or those who attended
church in the past week (30 %) who also do so.
Attention to particular congregations, when they are understood in terms
of the
practice of the public and universally
shared worship
of God, could only be carried on by reference to the «greater
church.»
Renewing a
shared faith in the eucharistic presence
of Christ requires the leadership's actual collaboration and genuine communion with all baptized Catholics, including those who feel excluded from equal participation in the life
of the
church by virtue
of their exclusion from priesthood, their racial or ethnic background, or their incomplete formation in the
practices and ethical norms
of the tradition.
In sparsely settled regions where only a handful
of Baptist
churches are present, the mission should be ecumenically extended to include other denominations that
share congregational
practice and polity; e.g., the United
Church of Christ, the Brethren, the Disciples, the Quakers.
There is abundant evidence that Catholics in this country do sincerely believe in democracy and
practice this belief, but I do not see how they themselves can deny that their polity poses a problem for democracy that is not posed by
churches which make their decisions in regard to public policy by processes
of open discussion in which both clergy and laymen
share.
What gifts from this
practice would you want to
share with the rest
of the
church?
Even the churchless
church has its
share of outcasts and sellouts; people who don't
practice the fundamentals
of atheism are ostracized amongst the atheist
church, for not being true to the faith.