The first attends to philosophical and theological questions relative to the American polity, including
shifting views of church - state relations, while the second is directed more to intra-Jewish questions relative to organizational concerns.
Not exact matches
Contextual procedures that in the 1960s had promoted the opposite
view fell into disuse.24 In part the
shift reflected the increasing difficulty
of the mainline
churches in sustaining contextually oriented agencies and studies whose intention was to revise the
church's basic form
of association.
In short, if there is any wholesale
shift of Jewish opinion on
church - state issues from a separationist point
of view to an equal treatment or greater involvement point
of view, it is not yet visible.