When
the shoulder is in pain, we have a tendency to hunch over and allow the shoulder to slip forwards.
This is both for etiquette reasons (I don't want my stuff spilling over onto the seat next to me), as well as health / postural reasons — I can't carry heavy bags for too long before my back, neck, and
shoulders are in pain.
Not exact matches
You talk to 20 patients, they had
pains in their left
shoulder... so there
are just so many and varied, and I had no history.
«
In people not accustomed to exercising, excessive muscle or joint
pain during exercise
should be an indication that the exercise level
is too intense.»
Following its recent currency devaluation, a more competitive China
should prove to
be a good thing for Western Australia's export industries, but there will
be some
pain in achieving that possible future benefit because no - one knows how other countries will react to the China surprise.
Any
pain points revealed
in the responses (especially reoccuring ones)
should be at the top of your list of items to address
in the coming year.
Just as Oneset
was taking off, Abdullah started noticing an incessant
pain in his
shoulder, but couldn't recall ever injuring it.
As a startup you
should know what
pain points your product or service fixes
in peoples» lives and why they
should be compelled to use your company's product.
Look me
in the eye when you
're describing the
pain I
should be feeling caused by this problem.
As for advice, though, I think every entrepreneur
should know what they
're getting into, that there
are moments of extreme stress and
pain that aren't so obvious sometimes when you read about startups
in the press.
While he took great
pains to point out that it
's still months away from his July start date and by that time «the UK economy might
be in an entirely different place,» he did attempt to clarify his position on specific points such as inflation (he supports a continued course of «flexible regulation») and further stimulus (he
's for it,
should the British economy need it).
The Fed's efforts to communicate more openly with the public
should be lauded, and it
is only natural that there would
be some growing
pains in the transition from the Greenspanian days of oracle - like policymaking.
And to
be real
in this life,
should we really pursue the pleasure more than the
pain?
Hearing of the miracles, the astounded restaurant manager
was himself healed of
pain in his neck and
shoulder after John received a «word of knowledge».
«psi and suffering»
should be «
pain and suffering,» and «settle things face - to - face»
was meant
in the sense of that
being the only «appropriate» way.
If all those who suffer
in the world
were to unite their sufferings so that the
pain of the world
should become one single grand act of consciousness, of sublimation, of unification, would not this
be one of the most exalted forms
in which the mysterious work of creation could
be manifested to our eyes?
(However,
should any voodoo princesses by reading this please note this
was just an example and I would prefer not to have
pain inflicted on me
in any way.
HS, why
should any dying person,
in pain,
be subjected to hearing some bozo read the scriptures if that dying person has already made a decision about how he / she wishes to die?
Then the fall means nothing to you, and women
should not have
pain during child birth, and men
should never have to till the land to grow food, and baptism
is a useless practice
in your interpretation.
For the sufferer, it
is as if one
should liken him to a sick man who turns himself from side to side, and now at last discovers the position
in which there
is relief — even if the wish still
pains.
But to accept the cross does not mean either that we
should take a perverse pleasure
in pain or
be so dulled that we no longer feel it.
In a prison of torment and
pain, the past won't let them go Their mind can not function as it
should, their self - esteem
is low All the sadness and anxiousness like a poison, running through their veins Depression and worthlessness, the doubts,
are driving them insane
To know that someone who caused widespread
pain and suffering
in this life
is no more
should be enough.
(a) Religion tells people not only what they
should believe, but what they
are morally obliged to believe on
pain of divine retribution, whereas science, economics, medicine etc. has no «sacred cows»
in terms of doctrine and go where the evidence leads;
There
should be more songs about the
pain we face
in our christian walks.
In his journal Journey from Aleppo to Jerusalem at Easter A.D. 1697 he wrote: «The Latins take a great deal of
pains to expose this ceremony, as a most shameful imposture, and a scandal to the Christian religion; perhaps out of envy, that others
should be the masters of so gainful business; but the Greek and Armenians pin their faith upon it, and make their pilgrimages chiefly upon this motive.»
Those people, whatever their faith,
should just
be clubbed senseless for
being pains in the you know what.
It
should tell you something that after ten years of this garbage, I
am still shocked when someone looks me straight
in the eyes and expresses their sorrow over my
pain.
What would make this hypocritical
was if I followed up my statement with something like, «People who believe
in atheism
are all butt - weasels and they
are single leading cause of all the
pain and suffering
in the world and we
should abolish it.»
Telling someone they
should burn
in hell
is announcing your desire that they suffer
in agonizing
pain forever and ever.
The king
was not to
be exalted
in self - importance above his subjects; he
should be at
pains to obey all the words of the Deuteronomic code with its rich social implications; and, further, the book
was to
be kept at hand as a sort of constitution of the kingdom that would guide and limit the monarch's rule.
In many ways, the school chaplain or the religion teacher is doing much of what the church should be doing with young people — namely, taking them seriously, reflecting with them on their moral priorities, sometime challenging their values, offering them a greater perspective in which to deal with their pain, their hopes, their questionin
In many ways, the school chaplain or the religion teacher
is doing much of what the church
should be doing with young people — namely, taking them seriously, reflecting with them on their moral priorities, sometime challenging their values, offering them a greater perspective
in which to deal with their pain, their hopes, their questionin
in which to deal with their
pain, their hopes, their questioning.
Both saw that some human
pain and torment
are punitive, that some trouble
is disciplinary
was taken for granted, that
in one way or another the cosmic process
should not
in the end
be ethically unsatisfactory, that the whole experience of suffering remained mysterious, but that the climactic element
in the New Testament's contribution to the understanding of suffering
is to
be found
in its treatment of vicarious self - sacrifice.
and relight old fires of hatred and
pain, I would worry about the safety too of the good American Muslims, although it
was radicals to have a Mosque where 3,000
were killed seems to me to rub salt
in wounds for many, I don't really understand what happened to the plans of statues and tributes to those lost
in 911, other than a money factor.It seems like this Mosque will
be viewed as a Trojan horse, no religion would want a house of worship to
be a reminder of hatred.it
should be a place reminding the world of peace and love if it
's a place of worship, and
in that location it will not bring a feeling of peace.
That the world
should end
in an orgy of
pain was inconceivable at my conception
in the Panama Canal Zone where the hydraulic locks
were emblems of the unity of oceans.
We might even find ourselves confiding our emotional
pains publicly
in social media rants
in an attempt to gain sympathy — or at least empathy — when we
should be sharing our
pains and sorrows with the only one who can provide sustainable relief.
That
is, the ascetic holds that something other than pleasure and
pain should be considered
in determining whether some act
is acceptable.
Although I
am not suffering persecution, I
am in pain and face much more
should the Lord tarry.
(a) Religion tells people not only what they
should believe, but what they
are morally obliged to believe on
pain of divine retribution, whereas science, economics, medicine etc. has no «sacred cows»
in terms of doctrine and go where the evidence leads them;
Atheists
should live a life which maximized pleasure and minimizes
pain at ANY costs since there
is not TRUE transcendental meaning
in life and NOT care what anyone else thinks.
All this
should be of interest to the Christian thinker, for it enables him to find (as we have said) a «secular» confirmation for his belief
in the God whose suffering love shares
in the world's
pain while at the same time his triumphant joy
is in part derived from the happiness which the world can know.
He could very easily said something like... «My wife, the church,
should be embraced by you as it
was by me» OR he could have said «My wife, Mary,
is a royal
pain in the @ $ $» OR since the writing
is from 150 yrs after he died Jesus might not have said anything of the sort and the writer
was attributing words to him.
As a brother bishop to the bishop of Rome, it
pains my heart and
should wound the heart of all Catholics, to see the vindictive way he has
been treated
in the media.
Truth
be told, I
'm not gifted
in that area, so, the
pain should be minimal.
Pope Benedict has indicated clearly that he believes we
should receive Communion with great reverence, preferably kneeling - but no more powerful message about that could
be given than the sight of John Paul, frail and
in obvious
pain in his illness and old age, struggling out of his chair and on to his knees to receive his Saviour.
I
am (a) A victim of child molestation (b) A r.ape victim trying to recover (c) A mental patient with paranoid delusions (d) A Christian The only discipline known to often cause people to kill others they have never met and / or to commit suicide
in its furtherance
is: (a) Architecture; (b) Philosophy; (c) Archeology; or (d) Religion What
is it that most differentiates science and all other intellectual disciplines from religion: (a) Religion tells people not only what they
should believe, but what they
are morally obliged to believe on
pain of divine retribution, whereas science, economics, medicine etc. has no «sacred cows»
in terms of doctrine and go where the evidence leads them; (b) Religion can make a statement, such as «there
is a composite god comprised of God the Father, Jesus and the Holy Spirit», and
be totally immune from experimentation and challenge, whereas science can only make factual assertions when supported by considerable evidence; (c) Science and the scientific method
is universal and consistent all over the World whereas religion
is regional and a person's religious conviction, no matter how deeply held,
is clearly nothing more than an accident of birth; or (d) All of the above.
This
being said, I totally embrace the overlap, for me everything
is connected, everything could and
should be a source of inspiration, I «just» need to
be careful about keeping some time to explore new things... I stopped counting the people around me who
are in pain because of their job, so I try to
be extra vigilant about the choices I and my loved ones make on the subject.
My
shoulders were in so much
pain carrying it around the expo, but I have to say it
was worth it!
It doesn't have to
be the
pain in the ass it sounds like — as each ingredient cooks you can prep the next, so everything
should be ready
in 30 minutes or so.
Brandon -
In general, margarines sometimes contain too much water to reliably make roux with, even unclarified butter can
be a
pain, but vegetable oils work fine, and nonfat milk
should, too.