The aim was to present the pro-AV
side of the argument as a movement for change that was ethical, young, grassroots - based and above politics.
DateCheckout.com, Online dating background checks service does not take a position on
either side of the argument as far as whether we should require dating sites to use background checks but we do think they should offer them.
I'm researching the sceptics view of climate change for an international engineering firm that needs to know more about how this issue will affect us... I've got the IPCC report and other things that support anthropogenic climate change, but I need to address the other
side of the argument as well, especially for a group of conservative engineers.
So instead of pointing fingers... at different
sides of the argument as to who is to blame, and if nature just to blame, let's do something about it.
Therefore, if someone cites the existance a peer - reviewed paper on
either side of the argument as settling an issue, you are right to call them on it.
I find this ironic given that you are presumably on the same
side of the argument as Dan Kahan who is quoted as saying [T] here's good reason to believe that the self - righteous and contemptuous tone with which the «scientific consensus» point is typically advanced («assault on reason,» «the debate is over» etc.) deepens polarization.
Not exact matches
Whilst accepting that there is two
sides to every
argument / position describing climate change
as a big hoax and the depiction
of a bleak medieval style future is not responsible analysis
of the facts.
However
arguments around the «burning question
of our time»
as Munk Debate moderator Rudyard Griffiths expressed it, was a chance to view champions on both
sides of the economic trenches go at it hand to hand.
It's a more complicated
argument, but the flip
side is that employees may not want to work full - time hours anyway because, under the economics
of Obamacare, they can bring home the same amount
of money working part time
as they did full time — and still get benefits.
For starters, you can use it
as a way to list the pros and cons
of each
side of an
argument, much in the same way that ProCon.org does for major and controversial political issues (see my example below).
Using Pakistan
as a case study, this article analyzes the ongoing debate and concludes that while there is merit to
arguments on both
sides, prudent policy recommendations for the governance
of the United States» covert drone program fall somewhere in between.
There's rarely enough nuance or context provided in these
arguments because both
sides of the aisle seem to portray the other
side as being the enemy in the passive versus active debate.
That's given way to
arguments on both
sides of the aisle: Some critics say that it could help mask illicit activity, while others champion the digital trail
as a way to improve transparency.
The conservative politician who can listen to members
of the other political coalition like Reagan did, and who can learn to respond to the
arguments of the other
side (
as opposed to just posturing for the amusement
of their own
side), won't just win over those who currently think
of themselves
as swing - voters.
Because Dreher's account
of the historical relationship between realism and nominalism is basic to his subsequent
argument, it can not be dismissed
as a
side issue.
It was, rather, to show proponents
of same - sex marriage that «the other
side» is reasonable and that their
arguments are worth engaging, rather than dismissing out
of hand
as irrational and merely or privately religious.
You called me out
as being disingenuous when I said «that
as time goes on however, I'm finding things that are helping to disprove things previously held
as fact among Christians», so I have provided you an example that not only wasn't it a disingenuous statement, but that I've done my homework, on both
sides of the
argument, and came up with something that no one has been able to give me a response with even either the slightest chance
of being possible, or falling back to the old status qua
of «mysterious ways» and «having faith».
These debates will no doubt continue
as they do for other classical figures whom the fundamentalists wish to claim for their
side of the
argument.
You do,
of course realize that it is just
as irrelevant, or more so than the Scriptures you disregard from the other
side of the
argument.
And you claim to fall on Tony's
side of the
argument, that
as long
as your theology is correct you're going to be fine.
Even among Christians, for whom scripture should be a guide to life's challenges, many cling to the idea that issues such
as abortion and the end
of life are so complex that only a simple - minded person, unable to see two
sides of an
argument, could possibly take a firm stance.
This approach is especially poisonous when examples are given
of Christian views on both
sides of the
argument,
as this leaves the impression that you can be a Catholic and support either
side, because Catholics are Christians.
As the years went on, Richard seemed to grow ever more knowledgeable, poised, intellectually many -
sided, and well informed about the vast array
of conflicts,
arguments, clashing ambitions, and hidden purposes that mark our national civic life.
Your position
as the saver or spender will change issue to issue, but the point here is that each
side is coming from a different foundation
of financial values, and those core values feed the
arguments over money rather than the money situation itself.
Ahh, no problem Bob, trust me I did not believe that the pro-choice would think
of my
argument as anything but flawed just
as the pro-life
side would think
of any
of the pro-choice
arguments as anything but flawed.
I would just like to point out that at least
as many comments coming from the supposed religious
side of the
argument are just
as if not more «hostile and demeaning» towards those
of different or no faith.
This bottom
of the barrel, level
of debate,
as an exchange
of the billboards between religious and atheist only serves to highlight a profound ignorance on both
side of the
argument.
Powers doesn't make a case for either
side of this
argument; he merely presents the situation
as an example
of the compromise the church may have to make.
To generalize this point, we should say that a properly constituted interreligious polemic should deploy
as methods
of argument and proof only tools that are recognized
as authoritative and demonstrative by both
sides.
But, in accordance with our earlier
argument, he must not do this in such a way that the operation
of absolute Being in providing a ground
of the new and increasing reality is inserted
side by
side with the causal efficacy
of the finite cause
as though fundamentally it were itself a part cause.
This is why I believe it's so important to study both historical religious
arguments supporting the abolition
of slavery and historical religious
arguments opposing the abolition
of slavery (see my post on Mark Noll's The Civil War
as a Theological Crisis» for a sampling),
as well
as historical religious
arguments supporting desegregation and historical religious
arguments opposing desegregation — not because I believe both
sides are equal, but because the patterns
of argumentation that emerge are so unnervingly familiar:
In the world
of politics, President George W. Bush asserted the unity
side of the
argument more than once in the years after the 9/11 attacks - often
as a way to deflect accusations that America was at war with Islam.
I see it
as my duty to entertain and mock the absurdi.ties posted by both
sides of the
argument, though more often than not absurdi.ties fall on the religious
side of the line.
It seems
as though the political
argument is a false one considering there are religious folk on both
sides of the aisle these days
Persons such
as yourself who have a similar predisposition
of course will
side with someone ho supports your view and pretend they are objective but honesty is never
as important
as winning the
argument when it comes to discrediting Christ.
Afraid
of being branded
as moralists, or even worse, proselytizers, politicians cling to surface
arguments that remain in the public's comfort zone, choosing
sides in the familiar debates on school prayer, pornography, media immorality and abortion.
Metz, on his
side, denies that any one party or class should see itself
as the subject
of universal history; 28 and Whitehead's vision allows, even requires, an
argument that supports the Christian concern for «the least».
Smith says that my principle
of «modal coincidence» (to be possible is to be possible for God, to be actual is to be actual for God) is addressed to the problem
of the factual
side, but that my ontological
argument must appeal to modal logic
as expressive
of real possibility and necessity, and that logicians express doubts about these.
The continued string
of derision
of me
as a Catholic or
of Catholics in general doesn't advance an
argument for your
side.
No matter which
side of the
argument you fall on
as to whether or not he's the greatest player
of the current era
of the game, it's impossible to say that he isn't enormously talented, and has had a huge impact on the sport.
My
argument is if we were
as prolific
as the other
side, such statistics that suggest we are moving the ball around without getting close to put in in the back
of the net is unsettling.
How can anyone, irrespective
of which
side the
argument comes from, claim himself / herself
as correct.
The manifesto
of the Labour Party has football more front and centre; while neither English football nor Labour are
as uncomplicatedly working class
as they once were, you're still far more likely to find a football fan on the red
side of the
argument.
I kind
of see both
sides of this
argument (
as it pertains to the requirement
of wearing a uniform
as part
of being an independent contractor).
The strawman would be creating an
argument of an opposing
side that didn't exist prior to it and using that
as a launching point for your
argument.
So I guess I can understand both
sides of this
argument but what I hope for
as a fan is that an agreement can be made and we can see just how far Nelson can go at Arsenal.
Musacchio was a brick wall in Milan's defense, shutting the Romanian
side down for the majority
of the game and he rightfully earned our MOTM, though a solid
argument can be made for Rodriguez and Kessie
as well.
I'm absolutely on the
side of Motherlode columnist Lisa Belkin who shoots down this
argument as not only «backwards» but also upholding the idea that these «archaically - structured» workplace models are somehow inherently correct — simply because they're old.
I've been on both
sides of both
arguments:
As a journalist, I agree that the writer participated in blogger generalizing.
Then again, I find BOTH
sides of this
argument to be illigical idiots from the ground up, by somehow blythely assuming
as axiom that the government owes ANYONE (straight or gay) different treatment based on nothing more than an agent
of government having previously given them a paper statement that these two are now in a special relationship.