Sentences with phrase «simply part of being human»

While you probably wouldn't do anything to harm your place intentionally, there are mistakes and oversights that are simply part of being human that can cause this type of damage, and repairs can be expensive.

Not exact matches

He said the practice was a natural part of human society, used to be part of Islam, and should not be discontinued simply because Western countries abolished it.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the v - agaries of its local star.

Most impressively, none of the characters mentioned above (Rev Lovejoy excepted) are simply stereotypical tropes; they are mature humans whose faith is an important part of who they are, but not the only part.

Human beings are simply part of God's creation.

Human life and Earth are simply a minute part of this cha - otic, sto - cha - stic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - ga - ries of its local star.

Its pressing task is quite simply to tell people what the basic content of Christianity is, and to give them some information of what the Christian Church is achieving in the face of ignorance, fear, disease and sheer physical human need in many parts of the world.

The pressing task is quite simply to tell people what the basic content of Christianity is, and to give them some information of what the Christian Church is achieving in the face of ignorance, fear, disease and sheer physical human need in many parts of the world.

... viewing morality not simply as individual perfection but as part of a social context... tile concept of universal human values which are valid through history and across national, cultural lines respecting different political and cultural possibilities, but at the same time acknowledge some common goals.

And that's really the sad part... if you just accept them as the stories they are... of humans trying to understand what this life is all about and making answers to fit their environment and circ.umstances, then the contradictions simply confirm just how wonderfully human we are... There are some great stories.

They point out that sexual relationships are «natural» to human beings, are part of the world created by God, are good, and that no one ought to be denied such a relation simply on the basis of marital status or sexual orientation.

Human life and Earth are simply a minute part of this chaotic, stochastic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - garies of its local star.

When I came to write my recent study of Camus (Camus: A Theological Perspective), for the most part I simply shared in his heartache over human suffering and reaffirmed my rejection of a love that is omnipotent.

Thus far in this part of our discussion I have been trying to show that Paul's thinking about the work of Christ is predominantly eschatological: In virtue of an obedience which man, who stood simply in the succession of Adam, could not give, and of a victory which man could not win, the human situation has been radically transformed.

It seems to be true that for alcoholics it is important to feel themselves a part of something that is bigger and more important than the individual AA group and that this «something» is more than simply a creation of human ingenuity.

It is simply their way and they are too uncomfortable with the possibility that they might not have the whole Truth that they deny a central part of our human identity — our ability to ask questions.

A large part of the misunderstanding between clergy and theologians on the one hand and economists on the other is simply the result of their different focus on human choice.

Human life, good and bad, and Earth are simply a minute part of this cha - otic, sto - cha - stic, expanding, shrinking process disappearing in five billion years with the burn out of the Sun and maybe returning in another five billion years with different life forms but still subject to the va - ga - ries of its local star.

I interpret the idea of theo - drama as, in one sense, a theological commentary on Ingold's concept of life as movement, a human becoming through deliberate placing of the human person in the movement of the play as a way of bringing forth not simply that which is unique to human beings, but structuring human life as part of a wider bringing forth (p. 51).

The commentaries were pretty much in agreement that in Matthew 19 Jesus was simply reiterating the Genesis account with respect to human sexuality and marriage and added that for this reason divorce was not part of God's plan.

Instead of thinking of themselves as having problems, which would simply make them a part of the human race, they tend to think of themselves as somehow being problems, which puts them in a special negatively important category.

So when Aristotle says that the human soul is the form of a human being, does he mean — not, indeed, that it is simply what a non-philosopher would call «the human form», the shape that enables us to recognise a figure seen inthe distance as a human being, but — that it is the structure which the parts or components of a human being make up?

Sure there are always the religious types that like to remind you that they have «connections» with the divine, but for the most part I think someone who is truly at their lowest and most humble state simply becomes an unpretentious human capable of reaching out to others in support.

Living a life after loss had simply become a part of who I was as a human.

It's simply a natural part of human development.

The take - home message is that those parts of «reality» that are simply our human constructions — «objects» such that «if everyone stopped believing in them, they would cease to exist» — serve as obstacles preventing us from dealing with the actual realities of climate change, biodiversity loss, and other human - generated threats to our continued existence.

I simply accept these lapses as part of being human, and move on — theres always opportunity to make a fresh start the next day.

This is part and parcel of the evidence that the human body was built for more or less continuous movement — not consistent strenuous activity, but gentle non-exercise activity, and this includes simply standing.

Simply: Trauma healing or trauma transformation is a necessary part of the process of rebuilding relationships inevitable for progress and development of each post-conflict society and sustainable peacebuilding, defining peacebuilding broadly as variety of processes that «seeks to reduce, transform and help people to recover from violence in all forms» (Schirch, 2004, 9), and — in general — satisfy the human needs.

I think there is also an element of simply showing part of the human psyche (especially that of young men).

America is leading the way in terms of recognizing the importance of the human - animal bond and seeing the animals we live with as an interactive part of our life and family, and not simply a possession or working tool................

In Moving Hazard, zombies are not simply an enemy to be sought out and exterminated; they are a dynamic part of the battleground which you must navigate, manipulate, and ultimately weaponize in order to defeat your human foes.

Part of this is that Shepard as a character will be more human and players will therefore allow players to actually feel as if they're expressing themselves rather than simply choosing from a dialogue tree.

Is this an example of male troglodytism, or is it simply human nature that once sex becomes part of a conversation, it dominates the conversation (see: Hot Coffee, Michaelangelo's David, the sex lives of homosexual peopleIs this an example of male troglodytism, or is it simply human nature that once sex becomes part of a conversation, it dominates the conversation (see: Hot Coffee, Michaelangelo's David, the sex lives of homosexual peopleis it simply human nature that once sex becomes part of a conversation, it dominates the conversation (see: Hot Coffee, Michaelangelo's David, the sex lives of homosexual people)?

They celebrate, equally, that part of humanity that is the scientist attempting to understand and ground perceptual experience, and the matrix of human sensation that approaches the emotional, spiritual, or perhaps simply the unexplainable.

Some degree of fear is rather normal given the way humans approach risk, particularly with something like the risks from radiation, and particularly given inherent trust that comes from for - profit overlay onto the «common good» and (IMO) laying that fear exclusively at the feet of environmentalists, or simply labeling it as irrational, is more a product of ideologically - driven identity - protective cognition and tribalism on the part of nuclear proponents than a useful ingredient for making progress on energy policy development.

I think this «sides taking» phenomenon, especially by ideologues as described by Nick Darby above, is simply part of human nature that is extremely robust to change.

Suffice it to say that there are indications that at least a major part of the current sea ice retreat is due to naturally occurring shifts in weather patterns, rather than simply to Arctic swarming caused by human GHG emissions, as some people apparently believe.

I assume these scientists are simply part of the environmentalist groupthink (another word for consensus) that's been going on for decades that human is headed for some environmental catastrophe.

As a Bolivian, and as a member of the larger human family, I simply refuse to be part of a climate movement that aims to save the environment at the expense of the fight against human misery.

I'm inspired by the fact that I know that we have all come out of the Earth and we are part of the Earth, and that the Earth does not simply provide resources for humans but this is our home, and animals are our kindred species.

I don't look at this so much as being needy as simply being human and wanting to be with others and make them a part of my life.

Member Benefits It is simply part of human nature to occasionally ask «What's in it for me?»