Sentences with phrase «sin and evil»

Perhaps an even greater difficulty is the experience of sin and evil, reinforced in our own times by cruel wars and horrible genocide.

I was so focused on sin and evil that I could not see the good in anyone, and myself least of all.

The pervasiveness, the depth, the subtlety, and the power of sin and evil in human life are not denied.

To the degree that this happens, relational thinking can drift away from the radically personalized encounters of Jesus with sin and evil, and thus lessen its appropriateness as a Christian theology.

I'll focus on your problem with the word evil (as for the eastern stuff, I'm aware that try see it as a sickness, but there is also an acknowledgement of human sin and evil.

The problem is not guns... its that our society has fallen away from God And there is a lot of sin and evil which is perpetuated by a generation that has little time for God

Why does the full meaningfulness of life and history necessarily demand that good will ultimately triumph over sin and evil so that sin will no longer be a condition of our being?

He was abandoned, bereft, without hope, shattered by sin and evil.

I thank you, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You.

Maybe, through the filter of her delusions about sin and evil, she's saying she doesn't want what you're trying to give.»

In this post, I consider a question sent in to me by a reader about whether or not God can look upon sin and evil.

Sin and evil reside in the human heart according to a number of Old and New Testament Scriptures, e.g. Genesis 6:5; Deuteronomy 15:9; Proverbs 12:20; Ecclesiastes 9:3; Matthew 12:34; Matthew 15:18 - 20; Acts 5:4, Romans 1:21; and Hebrews 3:12, to name but a few.

That is the kind of anger the Scriptures are describing that God has against sin and evil.

@Reality Bites — And since God creates sin and evil, ultimately... «free will» is a shame.

Since sin and evil are an absence of good, of being as well as of grace, God can not be responsiblefor these negative states or man's lack of grace.

He is told at the end by Elihu that the righteous suffer to strengthen them to resist sin and evil.

Sin and evil need to be confronted, not ignored, and those who are unjust should be urged to repent and mend their ways.

If the scriptures then call upon us to love one another, but also declares a particular activity sin and evil in the, then promoting the sin by officially recongizing it as an acceptable form of behavior is in itself sin.

Though sin and evil are allowed to have their day, «God will work from within such a world to redeem it, not overpower the world from without» (Fretheim, God and World in the Old Testament, 83).

Criticism of Wieman for not taking sin and evil with sufficient seriousness is based on a misunderstanding.

And leaving you in the darkness of your own chosen sin and evil, your tragedies never cease.

He has proven himself able to resist the temptations that lead to sin and its evil consequences: pride in human self - sufficiency, idolatry, doubt of God's promises.

the birth of Christ is God's war on sin and evil.

The feminist parallel to this development is Rosemary Radford Ruether's analysis of sin and evil in Sexism and God - Talk.

The Bible says God is «grieved» by sin and evil.

As have so many theologians before him, Cullmann found in Paul's letters to the Corinthians and the Romans the locus classicus for the Christian connection of death with sin and evil.

God has masterminded a way to deliver us from sin and evil.

We would do well to look toward a different tree: not that of the knowledge of good and evil, falsely tempting us with a leap toward divine independence, but the tree that was built into a cross, on which God in lowly human flesh took the penalty for human sin and evil.

The story points beyond itself to the mystery of sin and evil in God's world.

Judgement is about making fixing the sins and evil of life and making life right.

At baptism, we are anointed with the Holy Spirit so that we may be soldiers of Christ in the world, so that we may fight the forces of sin and evil.

they have hurt and harmed a lot of decent people and they have been allowed to perpetrate this, this is the sin and the evil that thye are and their followers are all in it as well, as thye support these people.

Building on but moving beyond psychological understandings of guilt, and excavating the reality of wrong «being that underlies our wrong» doing, Pieper brings the wisdom tradition of Plato, Augustine, and Aquinas into conversation with moderns, both Christian and anti-Christian, who try to make sense of sin and evil in the human condition.

One of these days God is going to say, Son go and get your children and bring them home I am tired of all the sin and evil in the world.

To begin with, given the facts that God has a will and that sin exists, we are only left with a few options as the origin of sin and evil: We must say either that God willed sin into existence or He did not.

i have hear though that you can view Christ's birth as a declaration of war on sin and evil.

The dialectics of idealism denies the reality of sin and evil, the demonic and the satanic forces that penetrate all the structures of life.

Many Christians are prone to accept too facilely Christ as the bearer of our sins and evil.