Sentences with phrase «sin as a result of it»

Verse 48 implies the same thing when Jesus forgives her sins as a result of her love.

Contemporary Reformation theology modifies this view at the point of rejecting the biological inheritance of sin as the result of the fall of Adam, yet holds essentially to this idea of sin as a pervasive state of sinfulness.

Tillich, more philosophically inclined, saw original sin as a result of «man's existential predicament,» our haunting sense of «estrangement» from ourselves, from each other and from the mysterious source of our being.

Not exact matches

So, Judas» suicide was a sin punishable by sentencing to Hell, according to current theology... One might argue it wasn't part of God's plan per se, in that God didn't require Judas to commit suicide, however, God undeniably knew Judas would do so as a result of the path God had set him on.

It's still a theological inconsistency of fatal proportions (no pun intended)-- God sets a man along a path aligned with God's plan, knowing the results of God's plan will cause the man to commit a «mortal» sin to end his terrible remorse (which wouldn't have happened were it not for playing his part as God wanted him to do), resulting in eternal damnation, and God allows it to happen?

We know from Job as well as Jesus that suffering is not necessarily the result of personal sin.

In short, any employment that is needed now as the direct or indirect result of sin will not be needed: that covers a wide range of careers.

olethros) is used three other times in Scripture (1 Thess 5:3; 2 Thess 1:9; 1 Tim 6:9) and refers to physical death as a result of sin.

It is my belief that mankind became depraved as a result of Adam's sin BUT will be eternally separated from God in hell because of his Own sin.

It is possible to believe in Jesus for eternal life (and of course, receive eternal life as a result), but still not be «saved» from many of the temporal and physical consequences of sin, or from sickness, or from enemies, or from many of the other negative things that can happen in life.

But do really believe that Paul believed that the «judgement of God» were the natural things that come upon us as a result of sin.

Grace is imputed in full on the basis of and as a result of the substitutionary atonement of Christ crucified for my original sin and that of the whole world.

I would say say that the «judgment» of God on sin in Romans 2:3 is the natural consequences that come upon us in life as a result of sin.

As a result of this ongoing power of sin in their lives, some of them begin to wonder if they are truly Christians.

has been commonly interpreted as an ancient prevision of the hereditary results of sin.

The new life in Christ, the consequent transformation of all their hopes and expectations, the sense of fresh power to achieve the hitherto impossible, the vital awareness of the change which had been effected in their relations with God, the confidence of sin forgiven and of restoration to divine favor, the «joy in the holy Spirit,» and confident looking forward to great events still to come, and soon, as the result of Christ's exaltation at God's right hand and of his promised coming as Redeemer and Judge — all this lies behind the choice and the use of technical terms or concepts borrowed, first of all, from current Jewish messianism.

The result of that decision has been explained by St. Thomas as a collective sin of «the whole human race in Adam, as one body of one man» (De Malo 4,1), following on St Paul's teaching that in Adam all die (1 Cor.

St. Thomas held to the view that as a result of Original Sin, the wounding of human nature was only relative to its primitive condition, having lost its preternatural gifts.

When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a prayer in the Book of Nehemiah says, «Thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance of national misfortune not as an evidence of Yahweh's weakness in protecting his people but as proof of his inflexible righteousness.

If this Jewish history is true (and we have no good reason to believe otherwise), then almost everybody — including David's own father and brothers — believed that David was born as a result of adultery, which is why David writes, «I was brought forth in iniquity; and in sin my mother conceived me.»

He sinned against God, and as a result, along with the image of God, was also stamped with the mark of death (Gen 2:17; 3:23).

The truly guilty one was David's father, Jesse, who, as a result of having Moabite blood (from Ruth) and due to some strange twists of Jewish law, believed that his marriage to Nizbeth was illegitimate and stopped having sexual relations with her to keep her from sinning.

If they die as a result of their sin, we can learn from their mistakes and plead with others to turn from similar sins, but we need not pray for those whose sin has led to an untimely death.

As for Ms. Hinlicky's argument that non-abortifacient forms of birth control are not intrinsically evil in light of the fact that many couples employ these methods and suffer no evil results, I can only refer her to the wisdom of Ecclesiasticus 5:4: «Say not: I have sinned, and what harm hath befallen me?

Yet if the record in the Synoptic Gospels is to be trusted, he did not, like Paul, look upon sin as an enveloping state of evil resulting from Adam's fall and corrupting man's whole being.

Said absolution will not erase the significant sin of stupidity as a great percentage of abortions are the result of not taking the Pill daily as spelled out in large letters on the package and / or not using a condom.

As Mrs. Eddy said, «The physical healing of Christian Science results now, as in Jesus» time, from the operation of divine principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.&raquAs Mrs. Eddy said, «The physical healing of Christian Science results now, as in Jesus» time, from the operation of divine principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.&raquas in Jesus» time, from the operation of divine principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.&raquas naturally and as necessarily as darkness gives place to light and sin to reformation.&raquas necessarily as darkness gives place to light and sin to reformation.&raquas darkness gives place to light and sin to reformation.»

Scripture clearly attributes this as a result of sin.

Each death, the grandmother's, the boy's, insofar as it confronts us with pain, loss, ambiguity, suffering, etc., is the result of a whole history of human sin.

(Acts 3:17) But this ignorance was in part at least the result of a mysterious blindness that had come upon them as a judgment for their sins, their initial unresponsiveness mounting eventually to active hatred and a «blind» fury of malice by which they attributed everything he said or did to the inspiration of Beelzebul, the chief of devils.

Rick i struggled for over 20 years as a christian in the end i said whats the point of struggling i feel powerless and useless so i gave in to sin that did nt work either but i was so sick of struggling and seeing the same results i became more miserable and even more powerless in my struggle with sin.I decided one day no more enough was enough i needed to get my life back in order.That was years ago and it was a process over 5 years that God dealt with all those things in my life that needed fixing most days i just said to him Lord i cant do this i just do nt have the strength and he said thats okay you cant do it anyway just trust me.So now now i l know what it means to be an overcomer in Christ sin does not have the victory over me anymore because Jesus is my strength in my weakness.I know i cant live a christian life in my strength but i certainly can with Christ in me he is my strength and in him i am an overcomer.If this is speaking to others just want to let you know that you to can be an overcomer you do nt have to struggle or battle with your walk or feel miserable because you give in to sin there is a better way.Just admit that you cant do it and ask for his help for the holy spirit is in you and he is the one who helps us in our weakness.regards brentnz

Is it possible and after reading about it i kept on thinking «i will sell to my soul for 20 carats get out shut up i will never ever sell my soul to you oh god please help me and this is continuing for a few days i am afraid that i have sold my sold to the devil have i please help and still i think god's way of allowing others to hate him us much worse even you know and can easily think think about much better punishments like rebirth after being punished for all the sins in life and i am feeling put on the sin of those who committed the unforgiviable sin (the early 0th century priests) imagine them burning in hell fire till now for 2000 years hopelessly screaming to god for help i can't belive the mercy of god are they forgiven even though commiting this sin keans going to hell for entinity thank you and congralutions i think the 7 year tribulation periodvis over in 18th century the great commect shooting and in 19th century the sun became dark for a day and moon was not visible on the earth but now satun has the domination over me those who don't belive in jesus crist i used to belive in him but now after knowing a lot in science it is getting harharder to belive in him even though i know that he exsists and i only belived in him not that he died for me in the cross and also not for eternal life and i still sin as much as i used to before but only a little reduced and i didn't accept satan as my master but what can i do because those who knowingly sin a lot and don't belive in jesus christ has to accept satan as their master because he only teaches us that even though he is evil he gives us complete freedom but thr followers of jesus and god only have freedom because they can sin only with in a limit and no more but recive their reward after their life in heaven but the followers of satun have to go to hell butbi don't want to go to hell and be ruled by the cruel tryant but still why didn't god destroy satun long way before and i think it was also Adam and eve's fault also they could have blamed satan and could have also get their punishment reduced but they didn't and today we are seeing the result

Paul Warnke's comment that the START talks were «conceived in sin» (as a result of grass - roots pressure) indicates the reluctance of the leaders of this administration to face the primary moral question of nuclear arms control and elimination.

Well, the sins in jail are generally biggies, and the victims may even have died as a result of them.

He refers to the unity of the church as a gift of the Holy Spirit, and its division as ultimately a result of our own sin, one which impedes our unified witness to Christ around the world.

Otherwise it would be too easy to decide that since no human cause is without sin or deserving of our ultimate loyalty, since none will result in the perfect good, we may as well just sit back and sagely observe from an uninvolved distance the vain and foolish strivings of humanity.

But those of us who are Side A do not tend to see homosexuality as resulting from original sin.

At the other, in protest against the self - righteous «perfectionism» thus implied, is the current neo-orthodox tendency to stress the continuance of sin in the most saintly Christians, with reluctance to grant any significant moral achievement as the result of redemption lest it savor of human presumption.

But soon it was realized — partly as a result of the remembrance of Jesus» own utter humility and denial of self, particularly as associated with his awful suffering and his uncomplaining acceptance of it as the will of God; partly under the influence of a fresh reading of the Suffering Servant passages in Isaiah; (commented on earlier) and, not least, as a consequence of the community's own experience of the forgiveness of sins — soon, I say, it was realized that the whole significance of Jesus» earthly life culminated in his death.

It fits better with our common sense to adopt a view not unlike that found in parts of the Old Testament: sin will have its harmful consequences for the person doing as well as for the person done to, not as a result of a special interventionist act of God but as a natural result of the sin itself.

But even in Genesis 3:14 - 19, God takes the blame for the evil that comes upon the world as a result of Adam and Eve's sin.

Its catechism states that «one can not charge with the sin of separation those who at present are born into these communities [that resulted from separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers.»

This event and many others, such as the account of Sodom and Gomorrah, clearly teach that the Almighty God, creator of Heaven and Earth and the hosts thereof, whether things that visible or invisible, reacts to or punishes sin, sometimes violently so, and may result in the destruction of whole cities, as was the case for the above named cities [Then he said, «May the Lord not be angry, but let me speak once more.

Regarding the man with the bedroll: Sickness often does come as a result of sin.

In order to get a clearer perspective on the development of the doctrine of love we must examine the main themes of love in the Old Testament, including the covenant with the Hebrews as God's act of love, the human love required in faithfulness to the covenant, and the suffering of God as a result of human sin in failing to keep the covenant.

The movement begins with Kierkegaard, who tries to do two things: to give a phenomenological description of anxiety as the occasion (not the cause) of sin, and to give a phenomenological account of the forms which result from man's fall such as loss of selfhood, impersonal objectivism, and despair.

Perhaps as a result of Augustine's emphasis on depravity, we have learned to live with the notion that, because of our sin, human beings are disgusting and despicable to God, that we are rotten to the core.

The flood came as a result of sin and rebellion, of nature out of control, or the destroyer seeking to destroy, of sin cannibalizing itself, and of people separating themselves from the protective hand of God.

We must admit that the vast majority of Bible translators hold a view of God in which He is angry about sin and violent toward humanity as a result.

The Catechism of the Catholic Church teaches that as a result of original sin, an operative evil is to be found in human nature - not least in the sexual attraction between man and woman, also inside marriage.