Sentences with phrase «sin by the suffering»

Second, God deals with the evil, wrong, and sin by the suffering love that can mysteriously transmute it into good.

Not exact matches

and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

Jesus dying on the cross was an act caused by man's sin, but, look, He applied the pain and suffering for the good of the world that all might have life everlasting.

26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.»

Correct 1 Pet 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Pet 3:19 By which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateby the Spirit: 1 Pet 3:19 By which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateBy which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateby water.

Not quite tallulah, all the other gods are man invented or possibly demonic.Every other idol god either mimics God and or requires a series of works to gain their favor.They are created by men to appease the inner knowledge of God, but all fall short of the creator God.You can not work your way into Gods good graces, you can only be saved by faith through grace.God alone has resolved the sin problem we all suffer from, in the selfless sacrifice of Jesus Christ on the cross.It is by accepting Jesus» redemption for us that allows us to be reconciled with God.God bless

Lent is a period in our life to remember the suffering of Jesus who never sinned, he came to this world to free us from sin and to be the children of god not only by law but also by grace.

Takeaway for me is that the pain / suffering / rejection we experience in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own...

He proved He was just that by suffering and dying for our sins.

His basic argument seems to be that although the people from Adam to Moses did not sin by breaking a command (as Adam did), they still suffered the consequences of sin (death).

God answered this vital question by sending His Son, Jesus, as the fulfillment of the most violent religious writings, to show us that He had nothing to do with the violence, but was instead dying along with us in the midst of the violence, taking our sin and suffering upon Himself, bearing our guilt and shame in His own being, all for the sake of those He loved.

I've often been told that the reason I have a problem with the idea of people suffering eternally without the chance to be saved is because my sense of justice has been perverted by my sin nature, that it only seems unfair to me because «God's ways are higher than our ways.»

They believed that Jesus had come as God in human form and that by his coming, and above all by his suffering, death, and resurrection, he had saved God's children from their unfortunate condition of sin and their resultant alienation from God.

The level of suffering experienced by Jesus shows just how seriously God views sin.

But in a fallen world, tainted by sin, where selfishness, suffering and death deface the primordial goodness of the world, further signs are needed for man's sake.

That love was demonstrated by Jesus when He suffered and died for our sins.

And I really wish Christians would make up their minds about Jesus's place in the big scheme of things: is he a co-equal third of a trinity of ent.ities who somehow make up one large god, or is he a lesser god sent by his greater father god to suffer in order to straighten out the weird sin situation he created and didn't get around to fixing for thousands of years (the whole John 3:16 thing people are so fond of quoting only makes any sort of sense in the second situation).

So I'm telling people to get ready for the return of Jesus Christ in October 2014, by turning to God through Jesus Christ and accepting that he is the only begotten Son of God who suffered for the sins of the world, and who will give to those who believe in him, when they are raised up at the last trump, his righteousness, so that they will no longer be sinners but sons of God.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

We are not punished FOR our sins, but we are certainly punished BY them as we inflict untold suffering on our species.

To point to another's supposed sin, is a sin of ignorance, blind by distorted perception, that is other than the clear Self looking at the subject through unconditional love, what «one» should perceive this way is the suffering and / or needed help.

Rather than let man suffer eternal sparation God made a way by taking on the penality of sin himself.

It is asked by Jesus as He suffers on the cross, and faces the sin of the world being poured out upon Him.

The pain and anguish we feel every day, the suffering of being separated from God that has so numbed our souls, the despair and fear that drives us to live as we do, was felt for the very first time by Jesus on the cross when sin came upon Him.

By this person's statement it makes me think of them choosing the oppisite of what Moses chose as we see in Hebrews 11:24 - 26 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

He proved it by sending His only Son to suffer and die for our sins.

A more ancient view, still apparent at many points in the Old Testament, had been that righteousness was rewarded by prosperity and long life in this world, and misfortune was a punishment for sin; but as Israel suffered more and more adversity, and the most faithful individuals and groups were the most oppressed and afflicted, it came to be felt that the humble, the meek, the devout, the poor were the righteous people of God, and the mighty and prosperous were the proud, wicked oppressors.

Jesus replies to the question (John 9:3) by refusing to accept the traditional view of the relation of sin to suffering.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

To all who disobey and sin God says «Vegeance is mine and mine alone» only a specific day will he punish each person until they repent but the stubborn will suffer not only in this world by the next eternal hell.

Certain individuals through their wilful sin or by foolishness bring suffering on themselves, soon or late, and also on others.

(Grand Rapids, MI: Zondervan, 1997); E. W. Kenyon, In His Presence: The Secret of Prayer (Kenyon Publishing Society, 1999); E. W. Kenyon, Jesus the Healer (Kenyon Gospel Publishing Society, 2000); E. W. Kenyon, The Hidden Man (WA: Kenyon Publishing Society, 1998); E. W. Kenyon, The Wonderful Name of Jesus (Kenyon's Gospel Publishing Society, 1998); John Baker, Celebrate Recovery (CA: Celebrate Recovery Books, 1994); Bob and Pauline Bartosch, Overcomers Outreach: A Bridge to Recovery (La Habra, CA: Overcomers Outreach, 1994); Cathy Burns, Alcoholics Anonymous Unmasked (PA: Sharing, 1991); Cal Chambers, Two Tracks - One Goal (British Columbia: Credo Publishing Corporation, 1992); Martin M. Davis, The Gospel and the Twelve Steps (San Diego, CA: RPI Publishing Inc., 1993); Len C. Freeland, author of Chapter 28, «The Salvation Army» in (Alcoholism: The Total Treatment Approach, edited by Ronald J. Catanzaro IL: Charles C. Thomas Publisher, 1968); Mark H. Graeser, John A. Lynn, John W. Schoenheit, Don't Blame God: A Biblical Answer to the Problem of Evil, Sin and Suffering.

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God.

When there is un - natural / sins or events happen (not defined by God) there will be sufferings.

By sins of thought, word and deed we create great suffering for ourselves and others.

Sin, suffering and death itself are not beyond the reality which we symbolize by the word «God.»

So instead of God being called a bully, we say his judgements are indisputable, unchangeable and everlasting; he is better than us, high and lifted up, all powerful and holy; he is disappointed or sorrowful or angry about our sin; he constantly convicts us by the Holy Spirit; he sends us suffering in order to teach us, discipline us and inevitably bring us in line with his ways; and he threatens us with exclusion from him and his group now or forever in Hell unless we repent and straighten up.

Now, this is not only fully in accordance with the relationship between sin and suffering as understood by the Jews at the time of Jesus (John 9.2), but it is also the reason for the very existence of an exorcism - healing element in the ministry of Jesus.

He is told at the end by Elihu that the righteous suffer to strengthen them to resist sin and evil.

loc, B. Lohmeyer, Das Evangelium des Markus [1937], ad loc., seek in vain to avoid this conclusion, which is supported by the strong Greek expressions for «tremble and shrink», by giving explanations which do not fit the situation, in which Jesus already knows that He must suffer for the sins of His people [Last Supper].

They feel that sin must be punished, that pain and suffering must be meted about by God on all who disobey His will.

Some of our worship services are so clean and antiseptic, led by grinning preachers and praise bands, talking about how happy Jesus makes us, that we forget that the Spirit prompts us to «groan» at our sin and the suffering all around us (Romans 8:22 - 23).

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

It was ordinarily believed by the Hebrews not only that righteousness brought reward and sin brought suffering, but also that all suffering was somehow traceable to sin.

The suffering which Jesus was to undergo, which was a result of many individual sins (the betrayal of Judas, the envy of the Sanhedrin, the cowardice of Pilate, the injustice of the crowd) was seen by the Son of God against the background of Sin itself as an assault on the will of an all loving Creator uttering it forth through his Word.

All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the Nation will be heard on high, and answered with blessings, no less than the pardon of our national sins, and the restoration of our now divided and suffering country, to its former happy condition of unity and peace.

It isn't about human rituals but about believing the Holy Messiah, Jesus Christ by name to the Christian community did bear the sufferings for our sins, so that we, by repentance (turning away from our sins) and following in the teachings of the Messiah to become the «new man in him» can be forgiven, and given the great mercy and grace that we all need, in order to be saved, and not destroyed with all that is evil.

If I have rejoiced at the destruction of him that hated me, Or lifted up myself when evil found him (Yea, I have not suffered my mouth to sin By asking his life with a curse)... (Job 31:29 - 30.)

All Christians know, of course, that it is through God's self - outpouring upon the cross that we are saved, and that we are made able by grace to participate in Christ's suffering; but this should not obscure that other truth revealed at Easter: that the incarnate God enters «this cosmos» not simply to disclose its immanent rationality, but to break the boundaries of fallen nature asunder, and to refashion creation after its ancient beauty» wherein neither sin nor death had any place.