There is an assumption in the American Constitution that rises out of a biblical insight into the nature of human life: given the self - centered,
sinful nature of all human beings that causes us to operate from the vantage point of self - interest, no one person or one branch of government should ever be allowed to achieve total power.
Not exact matches
Graber
is passionately concerned with the
nature of intelligence and the
human capacity for
sinful or irrational choice.
Where the critical point in his earlier theology
of grace
is God's crucifying contradiction
of sinful human nature, here the point on which everything hinges
is the authority
of Christ the Savior, exercised concretely in the sacramental signs
of the Church.
We shall probably never
be very good in praying, but that
is simply a fact
of our feeble,
sinful, finite
human nature.
Because this sin
is part
of human nature, we speak
of original sin, that
is, a
sinful quality in our lives that
is deeper than particular sins.
This view
is normally associated with a somewhat external view
of God's working and the notion that
human nature is completely
sinful.
In this case there
is a competition between the gracious work
of God and the
sinful resistance
of human nature.
An attitude which avoids both sentimentality and cynicism must obviously
be grounded in a Christian view
of human nature which
is schooled by the Gospel not to take the pretensions
of men at their face value, on the one hand, and, on the other, not to deny the residual capacity for justice among even
sinful men.14
Just as God, who
is ever and by
nature sinless and can not sin, comes to the
sinful world because he loves it, so the saint goes into the world because the holiness
of God has made him real and overflows his humanity into
human fellowship.
«It
is a part
of sinful human nature to build barriers that shut out other people.
As you say, Marx appears to talk about ideas that
are good, and you don't notice the essential elements that
are missing from his ideologies — such as the rightful place
of humans under God and in relation to one another — the recognition
of imperfect and
sinful nature of humanity, the inherent dignity
of created things.
«Perhaps it
is just part
of our
sinful human nature to attribute negative meaning to certain terms in order to justify the removal
of words we either don't like or don't like the way they make us feel.»
So, Jesus» actions and his
human behaviors, his normal
human behaviors, all fell within the boundaries
of God's
nature and therefore
were and
are not
sinful.