This is seen as a «contradiction,» which he resolved by presenting the notion that «God has a twofold life — a life in himself of unclouded peace and self - satisfaction, and a life in and with His creation, in which He not only submits to the conditions of finitude, but even allows His power to be limited by
the sinful will of man.»
Not exact matches
The
will of Man is by nature
sinful & selfish and easily vulnerable to the influence
of Satan which is corrupt and evil.
If you choose to go this way, there are only two possibilities: either you deceive yourself about yourself, forgetting that you are a
sinful man, confusing the demands
of God with the standards
of middle - class integrity and thus satisfying yourself; or you really take God's
will seriously and fall into despair when you see that you can never be just before that
will.
no there is no big sin or small one all our
sinful but God created
man and woman to marry i really do nt believe that
men on
men or women on women marriage
will be acceptable in the sight
of God.
Niebuhr's analysis
of man's
sinful condition showed that the self is unable to know the truth with its reason and unable to obey the truth in its
will.
It is self - evident that
sinful man needs an outside source
of power to begin to measure up to his true norm, else he
will surrender to despair.
Jesus is represented as saying, «For whosoever shall be ashamed
of me and
of my words in this adulterous and
sinful generation,
of him the Son
of Man also
will be ashamed, when he cometh in the glory
of his Father with the holy angels» (Mark 8:38).
In some
of his parables — such as the one about the prodigal son — he seems to go further than any Jewish teacher had ever gone before in depicting God as One who is not only
willing but eager to be reconciled with
sinful man.
Man's
sinful nature is such that he
will use instruments
of power for evil ends unless there is something to instruct him in their beneficent uses.
If we are questioning the potential canon
of scripture being used I
will again refer to God's use
of Sinful, corrupt
man throughout the entirety
of the Bible in accomplishing his ultimate purposes.
Instead,
man's
will, as the result
of inherited depravity, is in bondage to his
sinful nature (Steele & Thomas, Five Points
of Calvinism, 19).
For whoever is ashamed
of me and
of my words in this adulterous and
sinful generation,
of him
will the Son
of man also be ashamed, when he comes in the glory
of his Father with the holy angels.