Some people are convicted when they see
their sins in a personal way, others don't care.
Not exact matches
Takeaway for me is that the pain / suffering / rejection we experience
in this life does not equal rejection by God — even if it does serve as a chastisement / correction for sin / failure in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.
in this life does not equal rejection by God — even if it does serve as a chastisement / correction for
sin / failure
in our lives — it reveals God's love and personal concern for our development, reminding us of our mortality and need to rely upon him... In short, the wounds / scars we receive are God's way of branding / choosing us as his own.
in our lives — it reveals God's love and
personal concern for our development, reminding us of our mortality and need to rely upon him...
In short, the wounds / scars we receive are God's way of branding / choosing us as his own.
In short, the wounds / scars we receive are God's
way of branding / choosing us as his own...
The notion that the
personal deed of «Adam» or the first group of people is imputed to us
in such a
way that it has been transmitted to us biologically, as it were, has absolutely nothing to do with the Christian dogma of original
sin.»
From Ouisi: «When you're doing pastoral care, you encounter suffering and
sin in an upfront, here - and - now,
personal and communal
way.
We must re-appropriate the doctrine of original
sin in such a
way that it speaks to our condition, and lends heuristic power to our
personal and corporate forms of addressing evil.
Jefferson
in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements
in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches
in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same
way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered
in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the
sin but the person.Jefferson wants us to know that God can become
personal with us and we do exist or can exist
in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!
The benefits are: God's mercy is communicated
in a tangible
way; Reconciliation with God;
Personal encounter with Christ; Divine life is restored
in our soul; Grace is given; Confession reminds us of the price of
sin; The profits of penance; Remission of eternal punishment; Temporal punishment can be diminished; Merit and virtue restored; Makes our prayers and works more efficacious; We benefit from the priest's prayers and penance; More fruitful participation
in other sacraments; Sacrament of healing; Strengthens our faith; Cultivates hope; Increases charity; Fosters growth
in humility and
in self - knowledge; Helps to form our conscience; Brings psychological benefits; Prevents us from falling into more serious
sins; Improves our prayer life; Source of spiritual direction; Helps us becomesaints.
this is just my own
personal theory, but I suspect the reason Jesus cursed the fig tree that He did, was because he was probably tired, and hungry to the point of low blood sugar or hypoglycemia, and it made Him irritable... naturally, He was walking around
in a body like ours, as it is said, like us
in every
way but
sin... everybody tries to read something woowoo theological into it but maybe He was just tired and hungry, and irritability is a symptom for a number of conditions, but especially blood glucose or migraine issues... maybe He had migraines... I get those myself... just my theory, so the two Bible scholars that keep coming on here shouldn't shoot bible verses at me... just sayin... Good «toon, David
In a 1994 essay, «Flannery O'Connor's Racial Morals and Manners,» Wood confronts both O'Connor's private distaste for black people and the ways in which her fictional vision overrides the purely personal, implicating her own sin in the sin she excoriates in her character
In a 1994 essay, «Flannery O'Connor's Racial Morals and Manners,» Wood confronts both O'Connor's private distaste for black people and the
ways in which her fictional vision overrides the purely personal, implicating her own sin in the sin she excoriates in her character
in which her fictional vision overrides the purely
personal, implicating her own
sin in the sin she excoriates in her character
in the
sin she excoriates
in her character
in her characters.
Those who accuse the Jews of being «Christ - killers,» he said, seem to be desirous above all of hiding from themselves the fact that it was their own
sins that killed Christ: that Christ died particularly for their
sins, and thus
in a highly
personal way became their Redeemer.
ROBERT CREMEAN: THE BEDS OF PROCRUSTES and THE SEVEN DEADLY
SINS uses this figurative imagery as well as the artist's highly
personal aesthetic language to examine the enforcement of cultural conformity through myth and metaphor, communicating his own spiritual struggles and fundamental truths
in a strikingly universal
way.