Sentences with phrase «sins of others»

He had no admiration for ministers who preach «about other people, and sins of other people, instead of addressing them and saying, «You are guilty of these sins,» and, «The Lord requires this of you.»..

It would be a pity if those among us spent so much time focusing on the sins or not sins of others, that in our enthusiasm to judge others we forget to make our own backsides fireproof.

What if your religious beliefs prohibited you from contributing to the grievous sin of others?

«Would you rather a woman who's stripping on Saturday night [insert your favorite sin of others here] quit her job and sit in a church pew Sunday morning — without actually encountering the grace of God — or would you rather she experience the radical love of God for her, as she is, and return to work the next weekend?»

The only God there is, period, is the God of Abraham, Isaac and Jacob, the one that sent Jesus to die for the sins of others.

And that is a good point, parents should teach their kids about the only God there is, the God of Abraham, Isaac, and Jacob, the one that sent Jesus to die for the sins of others.

It is the sins of others that hurt others.

If God is all - powerful, all - knowing and all - loving, why was it necessary for Jesus or anyone else to die for the sins of others?

Why should you trust «God» to do what is just when this deity has indiscriminately and torturously killed children and infants for the sins of others?

As Gertrude Himmelfarb has written, in place of the «confession (la Augustine) of one's own faults and sins, it is today «more often a «confession» of the faults and sins of others — of parents, lovers, friends, associates, or, if need be, of society at large.»

Truth without the empathy of seeing our own sins revealed in the sins of others lacks the necessary love part.

The fundamental issue with the generational disconnect here is that millenials see church members as completely willing to call out the sins of others, but lacking in humility, compassion and the outward appearance of spiritual growth themselves.

Christians might be better served looking to Christ for an example and examining their own lives for what their faith calls sin, rather than wasting time chasing the sin of others, even if only in prayer.

Why does the Evangelical community seem so preoccupied with pointing out what they perceive to be the sins of others?

Traditional use of the phrase related to the toleration or «non-impeding» by «rulers» of the sins of other persons, and not to what may be chosen or counselled.

Finally, there is the recognition that our forgiveness of the sins of others is not the basis of our righteousness.

James's face speak to some deep, uncomfortable realization on his part: we will pay for the sins of others even if we ourselves are innocent of them.

When we focus on the sins of others and too much on sin, we become sinful.

Is it possible that many if not most of these things are the direct or indirect result of the «sins» of people, whether it be personal sins, sins of others or collective sins?

In that case, how come you believe that the loving GOD required the cruel blood sacrifice of one HIS pious servants (Jesus), in order to forgive the sins of others?

What seems to annoy so many, though, is that we inform our conscience with our faith so the teachings of the Church (teachings, not the sins of others) do have a part in shaping our life decisions!

How do you expect him to forgive your sins if you can not forgive the sins of others?

none of us can claim to fully own God's thinking on it, and each have a plank the size of a sawmill to get out of our eye before we can look at the sin of others and condemn it.

None of us is immune from the sins of others and none of us are without sin.

So if we are always pointing out the sin of others, it may well be that we have our own secret sins we don't want to deal with.

Mohammed's success is the Christians» gall of disappointment... He did not believe in any vicarious sacrifices for the sins of others.»

I just like the Christian belief that a God / Man Jesus chose to sacrifice his life for the sins of others so that they might be saved.

For your sake, please stop worrying about the sin of others and start trying to eliminate the sin in your own life.

Jesus the incarnate God did change the understanding of humanity, offering Himself for faults and sins of others, and conquering death and rose on the third day.

Even those within the society who point out and condemn the sins of others are part of the evil.

Sometimes, we overlook the sins of other believers because we recognize they are «sinners saved by grace» but then condemn and correct certain behaviors of unbelievers because we want to show our separation from the world.

As so often, when studying the sins of others, one fails to notice one's own.

Catholics realize that the suffering we endure should be offered with Christ's in atonement for our sins and the sins of others.

This not only paints a vivid picture of a righteous man being unjustly put to death, but it declares it to be all part of a divine plan, for the man suffers vicariously for the sins of others.

Or is it always about the sins of others.

Blacks and women deal indeed with the effects of the sins of others, but it was as if the corporate sins of the others totally absorbed all the sin there is.

It's ALL about the sins of others for many Christians.

This runs counter to the whole of Christian experience, however, rooted in the image of the suffering servant of the Lord depicted in Isaiah 53 as suffering on behalf of the sins of others.

You can not base the entire Church on the sins of others or, in this case, the cognitive decline of an old priest who does not even know what he is talking about!