God's answer to
slave owners taking a rod and beating their elderly female slaves (even breaking their bones as long as they didn't die «in a day or so») was there was to be NO VENGEANCE taken on them.
What does God say is the PUNISHMENT if
a slave owner takes a rod and beats his elderly female slave, but she doesn't die «in a day or so»?
According to God, what would be the punishment if
a slave owner took a rod and broke the arms or legs of an ELDERLY FEMALE SLAVE and they didn't die in a day or so?
Not exact matches
It wouldn't have
taken long before the starving
slaves and their starving
owners would have rebelled against their fledgling country's government, descending the entire South into utter chaos and ruin.
«All men created equal» yet it
took almost 100 years for slavery to be abolished and a lot of those intelligent founding fathers you think so highly of were
slave owners.
His attempts to justify slavery are nonsensical and
take the typical dishonest approach of equating slavery with modern day employment or indentured servitude (glossing over verses that permit «
owners» to beat their
slaves so long as they do not die immediately).
Yeah... those Bible - era Jesus - worshipping
slave owners were totally just
taking scripture that was written directly to them in their own time period out of context.
Take this all with a grain of salt though because there were people like Jefferson who was from the south, an aristocratic
slave owner but wanted no army, more state power, and was initially hesitant to abandon the monarchy.
After assisting a German bounty hunter, the two join forces to
take down the wicked Plantation
owner Calvin Candie - who has Django's wife and wants him back as a
slave.
A pimped out Don Johnson as Big Daddy Bennett was almost too much for me to
take the movie seriously, but thankfully the plantation
owner and
slave trader isn't over used and is instead given the perfect amount of screen time.
Northup is kidnapped,
taken away from his family, and becomes the property of a couple different
slave owners.
I had what I thought was a great chapter on a runaway
slave taken from a plantation
owner's diary.
Lester
takes readers to Savannah, Georgia, in 1859 in a fictionalized account of the largest
slave auction in American history, told in alternating voices of
slaves,
slave owners, and abolitionists.
It shows the cruelty of the false hopes raised by those masters pretending to «humane» treatment, through promises of manumission extended as a calculated tool to secure loyalty when an
owner took the risk of educating a
slave for office work, for example; or the deceitful «kindness» used to secure compliance of seemingly freed
slaves, in perpetuating programs of sterilization, medical experimentation, and of course cheap labor.
The children were often
taken from their
slave mothers and sold to other
owners.