For Megas, sure, but most churches are
small neighborhood churches with modest budgets.
Not exact matches
«I am a
small - business owner, and I am in daily contact with everyone in the
neighborhood, and I employ you and your kids and your friends, and I support the local organizations and the
churches and the synagogues, the police departments and the fire departments,» Sutz says.
One
small example of this in our
neighborhood is the urban farm one of my friends and mentors started to provide jobs to «returning citizens»: It required the city to help give away land and clear vacant property and some startup capital from a local farming company, but it is based on the
church's understanding of the needs of the people and explicitly tied to the concept that faithful believers can help disciple and encourage people who have been incarcerated for harming others, walking them through the transformative process.
But it could be the nucleus of a complete
neighborhood, one which has a
church community at its enter, and the potential to promote growth in an urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London grew in the 17th and 18th centuries around
small residential - square developments).
The fastest growing and largest
churches in the world are cell - based, with all of the
church ministry flowing out of
small groupings of people who meet weekly, worshiping together, studying together, praying together and often engaging in highly imaginative service to people in their
neighborhoods.
The proportion of congregations in the 1960s and 1970s that actually responded as prescribed to their contexts was in fact very
small.21 As
neighborhood populations changed racially, some
churches whose physical and financial resources lingered after their former membership fled introduced service programs to assist the poor, but the adjustment seems in most cases to have stemmed from necessity or default rather than from deliberate reorientation and restructuring by members who themselves stayed on to be transformed.
Most of us are probably vaguely aware of
small groups that meet in our
neighborhoods or at local
churches and synagogues.
Me and Mo are sitting in a
small square in front of the
church of Santisima Trinidad in Cartagena's working class
neighborhood Getsemani.