Innerspeaker was better, in this release everything sounds
so analogical.
Not exact matches
All our thought and language about God is
analogical, and we must ever keep in mind the caution of the Fourth Lateran Council (1215) that «No similarity can be found
so great but that the dissimilarity is even greater.»
So both «relative» and «nonrelative» are
analogical, not univocal, in application to deity» (1948, 32).
It would appear that Hartshorne is here depending, in effect, if not in
so many words, upon something like the distinction made in the Thomistic theory of analogy between what is meant by an
analogical term (the res significata) and how the term means (its modus significandi)(Thomas Aquinas 1964, 56 - 59, 66 - 71).
Thus Hartshorne holds that the term «feeling,» for instance, can be said to be
analogical in this sense because, or insofar as, it applies to all entities of the logical type of individuals, including the unique individual God, but does
so in suitably different senses to all the different kinds or levels of individuals, with its sense being infinitely different in its application to God (1962, 140).
So the first conclusion is that [i] even if [/ i] one follows Aquinas in his analysis of analogy, or more specifically,
analogical language, as a philosophical tool for interpreting «God - language,» it does not follow that it says anything about [i] being, [/ i] as such, about God's being in particular, and even less does it tell us anything about how God's being might be [i] pictured [/ i].
By reconciling imagination and reason, separated since the famous Discourse on Method of Descartes, Varela and Simon refresh the
analogical thinking
so precious to Leonardo da Vinci who says to us: «As the bolt rises which we screw in the nut, also will go up the helix which we screw in the air» The practice of the debate proposes a scenography of alive metaphors in a space of artificial intelligence.
«We correlate ourselves in a
so - called contemporary society controlled by artificial satellites, where the speed of a post-digital and new media generation dictates time and velocity, and artificially replaces the natural /
analogical world.