Not exact matches
So these «internal»
arguments against free will theism are purely ad hominem, drawing upon
ethical views that free will theists are thought to accept but which need not be shared by the process theist making the
argument.
Bharara, she wrote, «while castigating politicians in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed
so close to the edge of the rules governing his own conduct that Defendant Sheldon Silver has a non-frivolous
argument that he fell over the edge to the Defendant's prejudice.»
«The U.S. Attorney, while castigating politicians in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed
so close to the edge of the rules governing his own conduct that defendant Sheldon Silver has a non-frivolous
argument that he fell over the edge to the defendant's prejudice,» Ms. Caproni wrote in her decision.
Although she refused a defense request to dismiss charges, the judge added, «The U.S. attorney, while castigating politicians in Albany for playing fast and loose with the
ethical rules that govern their conduct, strayed
so close to the edge of the rules governing his own conduct that defendant Sheldon Silver has a nonfrivolous
argument that he fell over the edge to the defendant's prejudice.»
People (the public, the media, and
so forth) naturally wonder, if only 1 percent of all ethicists, spiritual leaders, moral philosophers, other philosophers, «wise women and men», and
so forth are speaking out in
ethical / moral terms, then those
ethical / moral
arguments must truly be «not all that important», or «highly controversial and not broadly accepted», or «only held by theoretical folks», or whatever.
And
so if climate change raises civilization challenging
ethical questions which imply duties, responsibilities, and obligations what questions should the press ask opponents of climate change policies when they make economic and scientific
arguments against climate change policies?
However, if climate change is understood as essentially a moral and
ethical problem it will eventually transform how climate change is debated because the successful framing by the opponents of climate change policies that have limited recent debate to these three
arguments, namely cost, scientific uncertainty, and unfairness of reducing ghg emissions until China does
so can be shown to be deeply ethically and morally problematic.
(For a discussion of the fact that there are both a strong
ethical and legal
arguments that explain why no nation may use the claim that it need not reduce its ghg emissions until other nations do
so, see, Brown 2012 p 214)
So it would seem that the journal article really does intend to offer to the world an
ethical argument for the modification of humans, to deal with climate change.
There is the
ethical argument that it's not right to invest in these companies or not socially responsible to do
so anymore, and then there is this financial
argument through stranded assets.
And
so Chapter 3 of the IPCC report contains a number or clear assertions about the
ethical limitations of economic
arguments.
There are several
ethical arguments that can be made that those who have the ability to reduce the great suffering of others, have an obligation to do
so even if they are complying with a target assigned to them by governments.